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Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.
With the decision to provide of a scholarly edition of the Works of John Wesley in the 1950s, Methodist Studies emerged as a fresh academic venture. Building on the foundation laid by Frank Baker, Albert Outler, and other pioneers of the discipline, this handbook provides an overview of the best current scholarship in the field. The forty-two included essays are representative of the voices of a new generation of international scholars, summarising and expanding on topical research, and considering where their work may lead Methodist Studies in the future. Thematically ordered, the handbook provides new insights into the founders, history, structures, and theology of Methodism, and into ongoing developments in the practice and experience of the contemporary movement. Key themes explored include worship forms, mission, ecumenism, and engagement with contemporary ethical and political debate.
How can Christians today reach a world that is becoming increasingly intolerant to the teachings of the church? John Wesley entered the scene of 18th century England with greater hostility than exists today in the West. His life and teaching offer the 21st century church a way forward. John Wesley forged his ministry in the midst of mobs, riots, and angry diatribes, yet this fearless evangelist found a way to reach the very enemies in need of transformation. This complex personality drove one of the most significant renewal movements of the English-speaking world--a movement that transformed the spirituality, morality, and work of the church for the next three centuries.
Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.
This is the first book length study of John Wesley's period as a missionary in colonial Georgia. The mission was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the Georgia wilderness was a prime motivation for Wesley's missionary activity.
Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.
Despite wide acceptance of the "Wesleyan quadrilateral", significant disagreements have arisen in both academic and church circles about the degree to which Scripture stood in a place of theological primacy for Wesley, or should do so for modern Methodists, and about the proper and appropriate methods of interpreting Scripture. In this important work, Scott J. Jones offers a full-scale investigation of John Wesley's conception and use of Scripture. The results of this careful and thorough investigation are sometimes surprising. Jones argues that for Wesley, religious authority is constituted not by a "quadrilateral", but by a fivefold but unitary locus comprising Scripture, reason, Christian antiquity, the Church of England, and experience. He shows that in actual practice Wesley's reliance on the entire Christian tradition - in particular of the early church and of the Church of England - is far heavier than his stated conception of Scripture would seem to allow, and that Wesley stresses the interdependence of the five dimensions of religious authority for Christian faith and practice.
John and Charles Wesley generated a heritage that reaches well beyond the worldwide Methodist movement which they founded. The rise, development and effect of early Methodism was an Anglican phenomenon, and deserves attention and recognition as such. This collection of their essential writings shows how the Wesleys interpreted and balanced the emphases of the 18th century Church of England with passion and vision, harnessing resources from across the breadth of Anglican thought and practice (and beyond) to forge a distinctive, dynamic and influential approach to religious experience. This volume places the Wesleys firmly in their own world and examines the ways in which their theology and practice was a fusion of diverse elements from the whole Christian tradition, giving impetus to the only enterprise that really concerned them: Christian mission. The Wesley's generous, reasonable and compelling vision is one of Anglicanism's finest contributions to the Church Catholic, one whose wisdom and influence endures across the world.
Many are longing for historical connectedness and for theology that is """"not tied to the whims of contemporary culture, but to apostolic-era understandings of Christian faith and practice."""" They also yearn for rhythms and routines that build spiritual health. Still others are responding to a call to participate in worship rather than merely sitting back and looking at a stage. Liturgy offers all of this and more.