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This compilation brings together Ellen White's statements on poverty and inspires ministry to the sick and underprivileged. - SECTION I: THE DIVINE PHILOSOPHY OF SUFFERING AND POVERTYSECTION II: GOD'S PROGRAM FOR HIS CHURCHSECTION III: THE NEW TESTAMENT PATTERNSECTION IV: NEIGHBORHOOD EVANGELISTSECTION V: RELIEVING SUFFERING HUMANITYSECTION VI: THE DORCAS MOVEMENT IN THE CHURCHSECTION VII: THE POORSECTION VIII: THE UNFORTUNATESECTION IX: THE OUTCASTSSECTION X: FINANCIAL RESOURCES FOR WELFARE WORKSECTION XI: THE FRUITAGE OF WELFARE MINISTRY
When a low-income person asks your church for help, what do you do next? God is extraordinarily generous, and our churches should be, too. Because poverty is complex, however, helping low-income people often requires going beyond meeting their material needs to holistically addressing the roots of their poverty. But on a practical level, how do you move forward in walking with someone who approaches your church for financial help? From the authors of When Helping Hurts comes Helping Without Hurting in Church Benevolence, a guidebook for church staff, deacons, or volunteers who work with low-income people. Short and to the point, this tool provides foundational principles for poverty alleviation and then addresses practical matters, like: How to structure and focus your benevolence work How to respond to immediate needs while pursuing long-term solutions How to mobilize your church to walk with low-income people With practical stories, forms, and tools for churches to use, Helping Without Hurting in Church Benevolence is an all-in-one guide for church leaders and laypeople who want to help the poor in ways that lead to lasting change.
Testimonies To Ministers And Gospel Workers is a work by Ellen G. White. Guidance from the author to the heads of the Seventh-day Adventist church spanning a twenty year long period.
In this little volume of 200 pages we have a series of dissertations on spiritual subjects, addressed especially to Christians, including thoughts on the Mountain Sermon, the Beatitudes, the Spirituality of the Law, the True Motive in Service, the Lord's Prayer, and on Not Judging but Doing. It is an earnest and affectionate plea for a higher plane of Christian living, and a more thorough and consistent Christian life and character. The writer's style is clear and simple, hut full of that eloquence and warmth of heart which is sure to reach the heart of the reader and plant there its own convictions. It is one of those books which cannot be read with indifference. It is full of an affectionate persuasiveness which is sure to make itself felt.
People who participate in debates about the causes and cures of poverty often speak from religious conviction. But those convictions are rarely made explicit or debated on their own terms. Rarely is the influence of personal religious commitment on policy decisions examined. Two of the nation's foremost scholars and policy advocates break the mold in this lively volume, the first to be published in the new Pew Forum Dialogues on Religion and Public Life. The authors bring their faith traditions, policy experience, academic expertise, and political commitments together in this moving, pointed, and informed discussion of poverty, one of our most vexing public issues. Mary Jo Bane writes of her experiences running social service agencies, work that has been informed by "Catholic social teaching, and a Catholic sensibility that is shaped every day by prayer and worship." Policy analysis, she writes, is often "indeterminate" and "inconclusive." It requires grappling with "competing values that must be balanced." It demands judgment calls, and Bane's Catholic sensibility informs the calls she makes. Drawing from various Christian traditions, Lawrence Mead's essay discusses the role of nurturing Christian virtues and personal responsibility as a means of transforming a "defeatist culture" and combating poverty. Quoting Shelley, Mead describes theologians as the "unacknowledged legislators of mankind" and argues that even nonbelievers can look to the Christian tradition as "the crucible that formed the moral values of modern politics." Bane emphasizes the social justice claims of her tradition, and Mead challenges the view of many who see economic poverty as a biblical priority that deserves "preference ahead of other social concerns." But both assert that an engagement with religious traditions is indispensable to an honest and searching debate about poverty, policy choices, and the public purposes of religion.
"Examines the political and social influences behind the creation of the postrevolutionary Mexican welfare state in the 1930s, 1940s, and 1950s"--Provided by publisher.