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First published in 1998, this volume explores the Australian welfare system in the 1980s through the lens of being ‘bushed’: lost, tired, confused and don’t know which way to go. Numerous key factors have hindered the development of Australia’s welfare system along with the ability of rural Australians to access formal welfare services which have frequently been inappropriate to their needs and lifestyles. These include a fragmented and centralised policy and service system for decision making, information, control and accountability, a highly professionalised welfare workforce and a ‘provision’ approach to social care built on the assumption that it is best provided by a network of formal services which are largely disconnected from natural sources of support.
Intends to significantly extend previous research work on the rural impacts of national welfare reform and position it in a broader context. This title provides a comprehensive and comparative account of the rural dimensions of welfare in a number of developed countries.
This book gives voice to the direct practice experience of social workers working in rural and remote contexts using Australia as the primary case-study. The authors undertake a qualitative research project, conducting in-depth interviews to examine social work theory and practice against the reality of rural and remote contexts. Practice examples provide the reader with an insight into the diverse and complex nature of social work in rural and remote Australia and the role of contemporary social work. Through placing rural and remote social work in its historical, theoretical and geographical contexts, this work explores a range of considerations. These include isolation; ethical dilemmas when working with small and closely linked communities; climate, disaster relief and the environment; community identity and culture; working with indigenous communities in remote contexts; and social work education. Based on direct practice research, this book challenges existing theories of practice and reframes those to reflect the reality of practice in rural and remote communities. As social work must continue to critically reflect on its role within an ever changing and individualistic society, lessons from rural and remote settings around engagement, sense of place and skillful, innovative practice have never been more relevant.
In recent decades, the responsibility for initiating regeneration programmes has been placed firmly in the hands of rural communities, with the rationale being that local people are best placed to know their own problems and, consequently, to develop their own solutions. Despite the popularity of this approach, the self-help approach has its own problems and can be seen as an attempt by governments to reduce public spending. This book provides a critical account of the discourses and practices of self-help in contemporary rural development policies of Australia and other western nations. Although it examines the problems of the self-help approach, it moves beyond a straightforward exposition of the impediments to self-help. Instead, taking a Foucauldian governmentality perspective, it puts forward a theoretical analysis of the self-help concept, assessing it as a means of governing rural development in an advanced liberal manner. It argues that self-help should not be regarded as either the empowerment or the abandonment of rural citizens by a shrinking state, but rather the application of new ways of thinking about and acting upon rural development.
Workers in the service industry face unique types and levels of stress, and this problem is worsening. Many workers and organizations are now recognizing work stress as a significant personal and organizational cost, and seeing the need to evaluate a range of organizational issues that present psychosocial hazards to the workers. Occupation
In much of the West the concerns of rural people are marginalised and rural issues neglected. This stimulating book draws upon a rich variety of material to show why rural social work is such a challenging field of practice. It incorporates research from different disciplines and places to provide an accessible and comprehensive introduction to rural practice. The first part of the book focuses upon the experience of rurality. The second part of the book turns to the development of rural practice, reviewing different ways of working from casework through to community development. This book is relevant to planners, managers and practitioners not only in social work but also in other welfare services such as health and youth work, who are likely to face similar challenges.
Bushed! is a revealing analysis of the intent and consequences of the policies of President George W. Bush. Comprised of 15 Chapters (264 pages), the book covers the first three years of the Bush Administration from its ?Manifest Destiny? to Post-War Iraq. Bushed! contains more than 170 brilliant political cartoons by the Pulitzer-Prize-winning Miami Herald editorial cartoonist, Jim Morin. The illustrations are matched with the insightful text provided by Dr. Clemens, the distinguished professor of International Relations from Boston University.
After World War II, states on both sides of the Atlantic enacted comprehensive social benefits to protect working people and constrain capitalism. A widely shared consensus specifically linked social welfare to democratic citizenship, upholding greater equality as the glue that held nations together. Though the "two Wests," Europe and the United States, differ in crucial respects, they share a common history of social rights, democratic participation, and welfare capitalism. But in a new age of global inequality, welfare-state retrenchment, and economic austerity, can capitalism and democracy still coexist? In this book, leading historians and social scientists rethink the history of social democracy and the welfare state in the United States and Europe in light of the global transformations of the economic order. Separately and together, they ask how changes in the distribution of wealth reshape the meaning of citizenship in a post-welfare-state era. They explore how the harsh effects of austerity and inequality influence democratic participation. In individual essays as well as interviews with Ira Katznelson and Frances Fox Piven, contributors from both sides of the Atlantic explore the fortunes of the welfare state. They discuss distinct national and international settings, speaking to both local particularities and transnational and transatlantic exchanges. Covering a range of topics—the lives of migrant workers, gender and the family in the design of welfare policies, the fate of the European Union, and the prospects of social movements—Democracy and the Welfare State is essential reading on what remains of twentieth-century social democracy amid the onslaught of neoliberalism and right-wing populism and where this legacy may yet lead us.
There has been a rebirth of interest in bringing community back into social work, but what does community social work mean when applied to practice? What are the opportunities in a landscape dominated by shrinking budgets with their attendant procedural and risk-obsessed assessment and care management models? In this accessibly written book, Colin Turbett explores the erratic history of community social work. He goes on to demonstrate through contemporary examples how this preventative and relationship-based model can work for the individuals and communities served, and also provide an answer to the recruitment and retention issues adversely affecting mainstream settings.
The subject of discussion in this book is the philosophy of welfare Economics. The collective choice and the subjects of freedom through development are discussed in welfare economics. Inequality is to be reduced and basal equality has to be evolved to aid human welfare. The entitlement approach is the only solution for poverty and famine. All four subjects are woven in philosophical thought by Dr.Amartya Sen for the wellbeing of people. The book is a humble attempt at dealing with the subject of human welfare through religion. Killing is rampant in one or another form. The mantra of non-violence is the most valuable message to the world. The concept of non-killing is brought to light with the ancient agamic text of ACHARANG SUTRA. The view of Mahatma Gandhi on Ahimsa (non-violence) is compared with the Jain religious principle in modern context. It is important to be tolerant and to be able to understand others view points in the present situation. This is possible through Anakantvada of Jain religion. The non-possessiveness of materialistic items and wealth are important issues discussed in the book. The Karma (deeds) are an important factor in ones life. Karma is solely responsible for the uplift or downfall of the human soul. Jain religion works for the wellbeing of the human soul.