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This book is a collection of Fr. Aloysius Deeney's conferences presented to the Secular Order of Discalced Carmelite (OCDS) members worldwide. His most practical and insightful talks are primarily directed to the members of the Secular Order of Discalced Carmelites and others who are interested in the tradition of Discalced Carmelites. The author is notable for his enormous understanding and knowledge about the Secular branch of the Order. As such, OCDS members are the true beneficiaries of this book. This is a "must read" book for all of those who are interested in the lay branch of the Order of Discalced Carmelites. "The spirituality of the Discalced Carmelites invites continual study. Any person who wants to be a Discalced Carmelite must be a person with an interest in learning and assimilating the spirit of the teachers of Carmel. This is the beginning of an attitude that is open to learning and practice. A Carmelite who does not have the interest in studying or deepening the root of his/her identity through prayer and study soon loses his/her identity."
This book is a collection of Fr. Aloysius Deeney's conferences presented to the Secular Order of Discalced Carmelite (OCDS) members worldwide. His practical and insightful talks are primarily directed to the members of the Secular Order of Discalced Carmelites and others who are interested in the tradition of Discalced Carmelites. The author is notable for his extensive knowledge and understanding of the secular branch of the order and its unique lay vocation. As a result, OCDS members are the true beneficiaries of this book. This book is a “must read” for all members of the Secular Order and anyone interested in learning more about it. Father Deeney not only explores Carmelite spirituality but also addresses the practical aspects of the Secular Order vocation, from discernment about candidates to the function of the community council and the roles and importance of new OCDS legislation and Constitutions.
Edited by Mary Freiburger. Sequel to My Only Friend is Darkness, this new offering of Barbara Dent's writings brings together articles already published elsewhere and forty-one previously unpublished poems. The New Zealand author's intensely personal, experiential style gives "flesh and bones" to the notion of the "dark night of the soul" in this new book. Barbara Dent goes beyond merely generic expositions of that key concept of Carmelite spirituality to craft her own vivid witness, one that speaks always in tones of our times. This she does as a mother, writer, poustinik, and Carmelite secular order member. As she identifies the major events of her adult life in biographical pieces, both by prose and in poetry, she reveals how adept a guide she is to managing the darkness of physical suffering and spiritual progress. The reader will appreciate all the attention she pays, in line with modern renewal movements, to the resurrection as an integral part of spiritual development.
The author of this play, Sister Bridget Edman, is a Discalced Carmelite nun whose personal religious quest led her to the Carmelites in South Africa. She entered the Carmelite monastery in Johannesburg, and, when it closed, moved to the monastery in Cape Town. Sister Edman, who is concerned with the problem of faith, which problem is characteristic of modern humans, has written an article on John of the Cross and the Existentialists and another comparing John of the Cross with Kierkegaard. In Nietzsche is My Brother, she compares St. Therese of Lisieux with the philosopher Friedrich Nietzsche.For some years the mission of evangelization has extended itself to reach those who have usually been beyond the grasp of the Church. It has done so not to proselytize but in a new spirit of listening, of understanding, and of openness. Nietzsche is My Brother, which won first prize in the International Competition for Religious Drama, is filled with this spirit.
Centered on prayer and contemplation, Carmelite spirituality seeks to awaken in its practitioners an intense thirst for an immediate and direct experience of God, from which can grow a deep and loving friendship with Him. Most fully developed by St. John of the Cross (d. 1591) and St. Teresa of Avila (d. 1582) and then further enriched by St. Thérèse of Lisieux (d. 1897), Carmelite spirituality flourishes in solitude and silence, nurtured by quieting external noise and turning away from interior distractions. Not at all limited to persons in monastic or convent life, Carmelite spirituality is meant for all who yearn for a deeper and sustained union with God. That is, it is meant for you. In this illuminating book, the Swedish Carmelite Cardinal Anders Arborelius shows you how, by praying, sacrificing, and meditating in your own particular circumstances, as the great Carmelite saints did in theirs, you, too, can awaken to the sweet presence of God within you and grow ever more eager to hurry toward Him in your daily pilgrimage toward eternity. With the help of good Cardinal Arborelius and these enlightening pages, you'll learn: Why true silence is necessary if you are ever to be transformed by the Word of God How to access — or create for yourself — such a transforming silence Why temptations are an essential part of every living spiritual life How, even amid tasks and temptations, you can recognize the enduring presence of Christ in your life How, if you ask with sincerity, the Holy Spirit will rush to your aid as you advance step by step toward an abiding intimacy with Jesus and with God the Father
This book compares Teresa's approach to prayer with the ancient tradition of Lectio Divina. St. Teresa of Jesus is the Church's great teacher of prayer, and lectio divina, the ancient Christian approach to praying over the Scriptures, is among the Church's most venerable prayer methods. In this booklet, noted Carmelite retreat director Sam Anthony Morello shows how the tradition of lectio can assist us in following the Teresian way of prayer, and how in turn Teresa's insights and attitudes can enrich our contemporary practice of lectio. In clear and practical language, the author explains the fundamental ingredients of Teresian prayer, and relates them to lectio (reading), meditatio (meditation), oratio (prayer), and contemplatio (contemplation), the four traditional elements of lectio divina. A closing series of reflection questions make this an ideal introduction to Teresian prayer for both group discussion and individual study.
In 1604, Pope Clement VIII despatched a delegation of Discalced Carmelites to Persia to exhort Shah Abbas I to join an alliance with him. Thus began almost two hundred years of Carmelite activity in the region. During their time there, the Order not only bore witness to the great Safavid dynasty and its demise: they also amassed a huge written record. Herbert Chick's two impressive volumes present an important collection of these writings. The records provide an unparalleled source of detailed information on the politics, diplomatic rituals, foreign policy concerns, and matters of court ceremony of the time, including correspondence between the Popes and the Shahs. Now extremely rare, the work remains an invaluable resource for scholars. This new edition contains an introduction by Rudi Matthee, an acknowledged authority on Safavid Persia.
In this 2005 book, leading historians examine sanctity and sacred space in Europe during and after the religious upheavals of the early modern period.
This book tracks New Spain's mendicant orders past their so-called golden age of missions into the ensuing centuries and demonstrates that they had equally crucial roles in what Melvin terms the "spiritual consolidation" of cities. Beginning in the late sixteenth century, cities became home to the majority of friars and to the orders' wealthiest houses, and mendicants became deeply embedded in urban social and cultural life. Friars ministered to urban residents of all races and social standings and engaged in traditional mendicant activities, serving as preachers, confessors, spiritual directors, alms collectors, educators, scholars, and sponsors of charitable works. Each order brought to this work a distinct identity that informed people's beliefs and shaped variations in the practice of Catholicism. Contrary to prevailing views, mendicant orders flourished during the seventeenth and early eighteenth centuries, and even the eighteenth-century reforms that ended this era were not as devastating as has been assumed.Even in the face of new institutional challenges, the demand for their services continued through the end of the colonial period, demonstrating the continued vitality of baroque piety.
This wise and widely-acclaimed book is written for those "who have advanced far enough in love to God to enter the Night of Faith and feel the need of explanation, guidance and reassurance." Drawing upon Scripture, classic spiritual authors-especially St. John of the Cross-and her own deep personal experience, author Barbara Dent examines the deep puifications we undergo as God cleanses us of sinful inclinations and tansforms us in love. Using poetry and prose, image and parable, she guides us through the sufferings, temptations, upheavals and workings of grace at the deepest levels of our being, as we journey through the darkness of faith to new life in Christ. "This book is concerned with what I learned experientially and fom reading the works of various fellow travellers, especially John of the Cross, during the two periods when the grain of wheat fell into the ground and died. Then my only friend was darkness-the darkness of faith that would not give up affirming what it believed-yet in that darkness wonders of grace happened." Barbara Dent, My Only Friend is Darkness Barbara Dent is a retired English teacher in New Zealand and the mother of three. A Secular Carmelite, she has published numerous aticles and books throughout the English-speaking world, and now spends much of the time in "prayer and study, writing, and giving spiritual and psychological guidance to those who turn to me for it."