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Port Development

United States. Congress. House. Committee on Merchant Marine and Fisheries. Subcommittee on Merchant Marine

Published: 1982

Total Pages: 576


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Preparing for war : Alabama to Richmond, January 14-June 20, 1861 -- Waiting for the great battle : Richmond to Manassas, June 21-July 21, 1861, Manassas to Centreville, Virginia : July 22-September 21, 1861 -- Camp at Centreville, Virginia : September 27-December 31, 1861 -- The road to the Peninsula : January 8-March 24, 1862 -- The Peninsula campaign and the Seven Days Battles : March 25-July 27, 1862 -- The Second Battle of Manassas to Fredericksburg, Virginia : August 9-November 18, 1862 -- The Fredericksburg campaign : December 3, 1862-February 9, 1863 -- Chancellorsville, Virginia, to Gettysburg, Pennsylvania : February 20-July 9, 1863 -- Orange, Virginia, to Petersburg, Virginia : August 22, 1863-October, 1864 -- Prison and home again : January 2-June 2, 1865 -- Epilogue -- Appendix A : List of the letters -- Appendix B : 9th Alabama Regiment casualties/enlistment totals -- Appendix C : 9th Alabama Regiment officers and infantry assignments -- Appendix D : Pvt. William Cowan McClellan's military record -- Appendix E : 9th Alabama regimental roster for Companies F and H
In this fresh and fascinating chronicle of Christianity in the contemporary South, historian and minister James Hudnut-Beumler draws on extensive interviews and his own personal journeys throughout the region over the past decade to present a comprehensive portrait of the South's long-dominant religion. Hudnut-Beumler traveled to both rural and urban communities, listening to the faithful talk about their lives and beliefs. What he heard pushes hard against prevailing notions of southern Christianity as an evangelical Protestant monolith so predominant as to be unremarkable. True, outside of a few spots, no non-Christian group forms more than six-tenths of one percent of a state's population in what Hudnut-Beumler calls the Now South. Drilling deeper, however, he discovers an unexpected, blossoming diversity in theology, practice, and outlook among southern Christians. He finds, alongside traditional Baptists, black and white, growing numbers of Christians exemplifying changes that no one could have predicted even just forty years ago, from congregations of LGBT-supportive evangelicals and Spanish-language church services to a Christian homeschooling movement so robust in some places that it may rival public education in terms of acceptance. He also finds sharp struggles and political divisions among those trying to reconcile such Christian values as morality and forgiveness—the aftermath of the mass shooting at Charleston's Emanuel A.M.E. Church in 2015 forming just one example. This book makes clear that understanding the twenty-first-century South means recognizing many kinds of southern Christianities.
Read a free excerpt here! American engineers have done astounding things to bend the Mississippi River to their will: forcing one of its tributaries to flow uphill, transforming over a thousand miles of roiling currents into a placid staircase of water, and wresting the lower half of the river apart from its floodplain. American law has aided and abetted these feats. But despite our best efforts, so-called “natural disasters” continue to strike the Mississippi basin, as raging floodwaters decimate waterfront communities and abandoned towns literally crumble into the Gulf of Mexico. In some places, only the tombstones remain, leaning at odd angles as the underlying soil erodes away. Mississippi River Tragedies reveals that it is seductively deceptive—but horribly misleading—to call such catastrophes “natural.” Authors Christine A. Klein and Sandra B. Zellmer present a sympathetic account of the human dreams, pride, and foibles that got us to this point, weaving together engaging historical narratives and accessible law stories drawn from actual courtroom dramas. The authors deftly uncover the larger story of how the law reflects and even amplifies our ambivalent attitude toward nature—simultaneously revering wild rivers and places for what they are, while working feverishly to change them into something else. Despite their sobering revelations, the authors’ final message is one of hope. Although the acknowledgement of human responsibility for unnatural disasters can lead to blame, guilt, and liability, it can also prod us to confront the consequences of our actions, leading to a liberating sense of possibility and to the knowledge necessary to avoid future disasters.