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Wehali defines itself as the ritual centre of the island of Timor. As a ritual centre, Wehali continues to be the residence of a figure of traditional authority on whom, in the 18th century, the Dutch conferred the title of Kaiser (Keizer) and to whom the Portuguese gave the title of Emperor (Imperador). At one time, Wehali was the centre of a network of tributary states, which both the Dutch and Portuguese regarded as paramount to the political organisation of the island. This book is a study of Wehali in its contemporary setting as it continues to maintain its rituals and traditions. Significantly, Wehali is a ‘Female’ centre and its ‘Great Lord’ is considered to be a ‘Female’ lord. Whereas other Timorese societies are organised along male lines, in Wehali, all land, all property, all houses belong to women. Men are exchanged as husbands in marriage. Wehali is thus considered to be the ‘husband-giver’ to the surrounding realms on the island that look to its inner power as their source of life.
Drawing on extensive ethnographic fieldwork, this study explores the ideas of belonging and citizenship among former pro-autonomy East Timorese who have elected to settle indefinitely in West Timor. The study follows different East Timorese groups and examines various ways they construct and negotiate their socio-political identities following the violent and destructive separation from their homeland. The East Timorese might have had Indonesia as their destination when they left the eastern half of the island in the aftermath of the referendum, but they have not relinquished their cultural identities as East Timorese. The study highlights the significance of the notions of origin, ancestry and alliance in our understanding of East Timorese place-making and belonging to a particular locality. Another feature of belonging that informs East Timorese identity is their narrative of sacrifice to maintain connections with their homeland and move on with their lives in Indonesia. These sacrificial narratives elaborate an East Timorese spirit of struggle and resilience, a feature further exemplified in the transformation of their political activities within the Indonesian political system.
This collection of papers is the fifth in a series of volumes on the work of the Comparative Austronesian Project. Reflecting the unique experience of fourteen ethnographers in as many different societies, the papers in this volume explore how people in the Austronesian-speaking societies of the Asia-Pacific have traditionally constructed their relationship to land and specific territories. Focused on the nexus of local and global processes, the volume offers fresh perspectives to current debate in social theory on the conflicting human tendencies of mobility and emplacement.
This collection of papers, the third in a series of volumes on the work of the Comparative Austronesian Project, explores indigenous Austronesian ideas of origin, ancestry and alliance and considers the comparative significance of these ideas in social practice. The papers examine social practice in a diverse range of societies extending from insular Southeast Asia to the islands of the Pacific.
The key question for many anthropologists and historians today is not whether to cross the boundary between their disciplines, but whether the idea of a disciplinary boundary should be sustained. Reinterpreting the dynamic interplay between archive and field, these essays propose a method for mutually productive crossings between historical and ethnographic research. It engages critically with the colonial pasts of indigenous societies and examines how fieldwork and archival studies together lead to fruitful insights into the making of different colonial historicities. Timor-Leste’s unusually long and in some ways unique colonial history is explored as a compelling case for these crossings.
European traders and soldiers established a foothold on Timor in the course of the seventeenth century, motivated by the quest for the commercially vital sandalwood and the intense competition between the Dutch and the Portuguese. Lords of the Land, Lords of the Sea focuses on two centuries of contacts between the indigenous polities on Timor and the early colonials, and covers the period 1600-1800. In contrast with most previous studies, the book treats Timor as a historical region in its own right, using a wide array of Dutch, Portuguese and other original sources, which are compared with the comprehensive corpus of oral tradition recorded on the island. From this rich material, a lively picture emerges of life and death in early Timorese society, the forms of trade, slavery, warfare, alliances, social life, and so forth. The investigation demonstrates that the European groups, although having a role as ordering political forces, were only part of the political landscape of Timor. They relied on alliances where the distinction between ally and vassal was moot, and led to frequent conflicts and uprisings. During a slow and complicated process, the often turbulent political conditions involving Europeans, Eurasians, and Timorese polities, paved the way for the later division of Timor into two spheres of roughly equal size.
Focusing on the case study of Timor Leste, this book presents the New Subsistence State as a conceptual tool for understanding governance challenges in countries characterised by subsistence economic and social relations. It examines the ways in which Timor Leste conforms to the typology of the New Subsistence State, taking into consideration geographic, historical and socio-political aspects. The book defines a New Subsistence State as an overwhelmingly subsistence economy corresponding to little or no historical experience of the generation and administration of large surpluses, with minimal labour specialisation, and the predominance, especially in rural areas, of traditional authority relations. It looks at how these features restrict the capacity of the new state to operate effectively in accordance with the modern state model. The book presents a case for prioritising sustainable approaches to public administration in New Subsistence State contexts. It goes on to examine the historical role of village justice systems, and demonstrates how a community justice and mediation program building on existing capacities could prove an economical means of promoting human rights values and reducing the burden on the national courts. The book presents an interesting contribution to studies on Southeast Asian Politics and Governance.
UNRUFFLED COURAGE, THE ADVENTURES OF AMERICAN PATRIOT BENJAMIN HAMILTON AND A CHEROKEE MAIDEN NAMED MOONGLOW, is a passionate story set in the untamed western expanse of colonial America. Benjamins deeply rooted love of country propels him headlong into a fierce battle of wills, pitting his newly formed regiment of experienced over mountain men and Indian fighters against a larger force of British loyalists and regulars on a low-lying ridge in York County, South Carolina, known as Kings Mountain. Then, when Benjamin is sent on a spying mission against a renegade band of Cherokees, his life is forever changed when he happens upon an Indian maiden named Moonglow bathing in the chilly mountain waters of Spring Creek. The historical yet freely embellished character driven tale soon takes a sudden turn when Moonglow is threatened by a pack of ferocious timber wolves. Thinking only of her safety, Benjamin saves the defenseless maiden but then has to flee for his life just moments after learning her name when braves in her village hear gunshots and come looking for him. Using a most unconventional tactic, he escapes capture. Now separated from Moonglow by distance and time, the brave patriot finds love in the arms of Mary Rankin, only to lose her and their unborn baby when she suddenly dies. He is left heartbroken. But fate steps in and reunites the patriot with the Indian maiden. Benjamin passionately expresses his long repressed feelings for the Cherokee, and Moonglow, now hopelessly in love with the handsome, blue-eyed patriot, makes a decision that will cause her to be revered as a true American heroine.
Two pioneering anthropologists reveal how complexity science can help us better understand how societies change over time Over the past two decades, anthropologist J. Stephen Lansing and geneticist Murray Cox have explored dozens of villages on the islands of the Malay Archipelago, combining ethnographic research with research into genetic and linguistic markers to shed light on how these societies change over time. Islands of Order draws on their pioneering fieldwork to show how the science of complexity can be used to better understand unstable dynamics in culture, language, cooperation, and the emergence of hierarchies. Complexity science has opened exciting new vistas in physics and biology, but poses challenges for social scientists. What triggers fundamental, discontinuous social change? And what brings stable patterns—islands of order—into existence? Lansing and Cox begin with an incisive and accessible introduction to models of change, from simple random drift to coupled interactions, phase transitions, co-phylogenies, and adaptive landscapes. Then they take readers on a series of journeys to the islands of the Indo-Pacific to demonstrate how social scientists can harness these powerful tools to discover out-of-equilibrium social dynamics. Lansing and Cox address empirical questions surrounding the colonization of the Pacific, the relationship of language to culture, the emergence and disappearance of male and female hierarchies, and more. Unlocking new possibilities for the social sciences, Islands of Order is accompanied by an interactive companion website that enables readers to explore the models described in the book.
Emplacing East Timor explores the relationship between the cycle of regime change and that of knowledge production, offering an alternative framework to periodize the history from the 1850s to the 2010s. Kisho Tsuchiya shows that the prevailing perceptions of East Timor have been shaped by large-scale wars, postwar consolidation, and the dominance of foreign observers. The transitions that construct what we know about East Timor have followed the rhythm of devastating violence and regime transformations. Playing a role as well are personal, institutional, and geopolitical interests and the creativity of Timorese and foreign observers. Acknowledging this cycle, Tsuchiya interweaves narrative of crucial events and political movements with an analysis of Timor’s connections to global circulations and historical transitions. He traces key persons and communities that shaped the contour of East Timor—from Portuguese colonial officers to anthropologists, Japanese occupiers to Australian activists, and Timorese poets to revolutionaries. Their experiences and imaginations of (East) Timor have been expressed through scholarly works, secret documents, policy statements, ceremonies, revolutionary songs, and museums. Using multi-archival historical research, the author introduces sources in several languages and provides missing links, including secret documents in Portuguese archives and the National Archives of Timor-Leste, Japanese wartime sources, and Timorese sources in the Archives of Timorese Resistance. Emplacing East Timor skillfully synthesizes nationalism studies and borderland studies, creating a comprehensive approach to modern East Timorese national imaginings, the historical role of territorial borders, and its postcolonial problems.