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Examines dispensationalism, the evangelical realationship with Israel, and how it affects American politics regarding the Middle East.
Weber’s classic study which deals specifically with: Types of Asceticism and the Significance of Ancient Judaism, History and Social Organization of Ancient Palestine, Political Organization and Religious Ideas in the Time of the Confederacy and the Early Kings, Political Decline, Religious Conflict and Biblical Prophecy.
There is an increasing interest in religion and belief and the diverse forms these take in the contemporary world. This timely book provides a unique analysis of these issues through a discussion of the work of Marx and Weber. Taking Max Weber’s interpretations of capitalism and religion as its point of departure, Weber and the Persistence of Religion re-examines a wide range of classical and contemporary texts, including Immanuel Kant, Foucault and Jean Baudrillard, to help explain the peculiar character of religion and spirituality in mature capitalist societies. This book shows how the peculiar disembodied character of contemporary spirituality and religion, along with the disenchanted character of public life, may be formally related to the increasingly disembodied, immaterial character of value in capitalist societies. It will be of interest to students and scholars of Social Theory, History, the Sociology of Religion and Philosophy.
This book brings together for the first time in English internationally-recognized specialists who seek to identify what is 'living' and what is 'dead' in the great German social scientist Max Weber's analyses of China, India and Ancient Israel found in his massive, unfinished Economic Ethic of the World Religions. In so doing, the volume offers a powerful new perspective on the current debate concerning the timing of and deeper roots of the 'Great Divergence' - and more recent convergence - in the economic and political development of the West on the one hand, and the great civilizations of Asia on the other. At the same time, this volume also rebalances our understanding of Weber's entire intellectual output by returning The Protestant Ethic and the Spirit of Capitalism to its proper place within Economic Ethic of the World Religions and establishing that work as the equal of the similarly unfinished Economy and Society.
Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.
Since the beginning, holy war has been viewed as a 'sacred institution' and a 'cultic act of religious community' by the people of Israel. Appearing here in English for the first time, Gerhard von Rad has provided a definitive study of the theory of holy war and its development throughout biblical history. Von Rad gives a definitive and articulate exposition of a typically disturbing theme within the Old Testament, arguing that holy war is not only Yahweh acting alone, but inspired Israelites, who because they envisioned God fighting on their behalf, felt obligated and inspired to fight even more fervently.
Menachem Mautner offers a compelling account of Israeli law as a site for the struggle over the shaping of Israeli culture. On the one hand, a secular, liberal group wishes to associate Israel with Western culture and to link Israeli law to Anglo-American liberalism. On the other hand, a religious group wishes to associate Israeli culture with traditional Jewish culture, and to found Israeli law on traditional Jewish law. The struggle between secular and religious Jews has been part of the life of the Jewish people in the past 300 years. It resurged in the 1970s with the rise of religious fundamentalism and the decline of the political and cultural hegemony of the Labor movement. The secular group reacted by shifting much of its political action to the Supreme Court which since the establishment of the state has been the state organ most identified with entrenching liberal values in the country's political culture. In a short span of time in the early 1980s the Court effected extensive changes in its jurisprudence, most strikingly adoption of sweeping judicial activism which is widely regarded as the most far-reaching in the world. The Court's activism provided the secular group with the means for intervening in decisions of the state branches over which the group had lost control. With Arabs being a fifth of the country's population, an additional divide in Israel is that between Jews and Arabs. Drawing on notions of multiculturalism, political liberalism and republicanism, the book offers fresh insights as to how to manage Israel's divisive situation.
"This book puts International Relations scholarship and Queer Studies scholarship in conversation to tell a story about how sovereignty and sexuality are entangled in international relations theory and policy through numerous figurations of 'the homosexual' - as 'the underdeveloped', 'the un-developable', 'the unwanted im/migrant', 'the terrorist', 'the gay rights holder', 'the gay patriot' and Eurovision-winner Conchita Wurst's 'bearded lady'"--
This volume contains key writings, mainly recent, that define the current debate concerning our understanding of the nature of Max Weber's social and political thought. Topics covered include the interpretation of his central concepts; problems of method; meaning and value; liberalism, nationalism and democracy; and the fate of politics in a disenchanted world. Supplemented by a detailed and thoughtful introduction, this collection will be essential for libraries in social sciences and all scholars and students of Weber.