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Based on author's thesis (doctoral - YaleUniversity, 2018) issued under title: We, the mediated people: revolution, inclusion, and unconventional adaptation in post-Cold War South America.
In this utterly original look at our modern "culture of performance," de Zengotita shows how media are creating self-reflective environments, custom made for each of us. From Princess Diana's funeral to the prospect of mass terror, from oral sex in the Oval Office to cowboy politics in distant lands, from high school cliques to marital therapy, from blogs to reality TV to the Weather Channel, Mediated takes us on an original and astonishing tour of every department of our media-saturated society. The implications are personal and far-reaching at the same time. Thomas de Zengotita is a contributing editor at Harper's Magazine and holds a Ph.D. in anthropology from Columbia University. He teaches at the Dalton School and at the Draper Graduate Program at New York University. "Reading Thomas de Zengotita's Mediated is like spending time with a wild, wired friend-the kind who keeps you up late and lures you outside of your comfort zone with a speed rap full of brilliant notions."-O magazine "A fine roar of a lecture about how the American mind is shaped by (too much) media...."-Washington Post "Deceptively colloquial, intellectually dense...This provocative, extreme and compelling work is a must-read for philosophers of every stripe."-Publishers Weekly
This groundbreaking study sets out to clarify one of the most influential but least studied of all political concepts. Despite continual talk of popular sovereignty, the idea of the people has been neglected by political theorists who have been deterred by its vagueness. Margaret Canovan argues that it deserves serious analysis, and that it's many ambiguities point to unresolved political issues. The book begins by charting the conflicting meanings of the people, especially in Anglo-American usage, and traces the concept's development from the ancient populus Romanus to the present day. The book's main purpose is, however, to analyse the political issues signalled by the people's ambiguities. In the remaining chapters, Margaret Canovan considers their theoretical and practical aspects: Where are the people's boundaries? Is people equivalent to nation, and how is it related to humanity - people in general? Populists aim to 'give power back to the people'; how is populism related to democracy? How can the sovereign people be an immortal collective body, but at the same time be us as individuals? Can we ever see that sovereign people in action? Political myths surround the figure of the people and help to explain its influence; should the people itself be regarded as fictional? This original and accessible study sheds a fresh light on debates about popular sovereignty, and will be an important resource for students and scholars of political theory.
"This book was written to introduce students to the state-of-the-art knowledge on how media and mediated communication affect people and society. Regarding the content, working through this book will allow students to gain knowledge on media use, develop awareness of diversity of mediated messages, and of media use responses, understand possible negative effects of media; acquire knowledge on theories about mediated communication and on research on mediated communication effects. The course setup was designed with the options of online or "hybrid" (a combination of online and in-person instruction) in mind and was actually taught in hybrid format during our "test runs.""--
Uiteenzetting over de opkomst van het populisme en het gevaar daarvan voor de democratie.
Loneliness is increasingly recognized as a major public health crisis that is on the rise and impacting people of all ages. Addressing the crisis of loneliness from a fresh perspective, this book introduces belonging as an overlooked but critical aspect of a flourishing Christian life. Eric Jacobsen shows how three pieces of glass--the car windshield, TV, and smartphone--are emblematic of significant societal shifts that have created a cultural habit of physical isolation. We feel increasingly disconnected from the people and places around us. Jacobsen explains how adopting everyday practices and making changes in our neighborhoods can help us create a sense of belonging and rediscover what belonging in a place looks like. In order to effectively solve the problem of loneliness, we need to recover patterns and practices of community life that encourage us to form meaningful connections with people and stories that are part of the places where we live, work, and worship. To this end, Jacobsen offers four redemptive strategies for living a more intentional and spiritual life.
How do the dead live among us today? Approaching death from the perspective of media and communication studies, anthropology, and sociology, this book explains how the all-encompassing presence of mediated death profoundly transforms contemporary society. It explores rituals of mourning and the livestreaming of death in hybrid media, as well as contemporary media-driven practices of immortalization. Sumiala draws on examples ranging from the iconic deaths of Margaret Thatcher and David Bowie to those of ordinary people ritualized on Instagram, YouTube, Twitter and Facebook. In addition, this book examines digital mourning of global events including the Charlie Hebdo attacks, the Black Lives Matter movement, and the Coronavirus pandemic. Mediated Death is a must-read for scholars and students of communication studies, as well as general readers interested in exploring the meaning of mediated death in contemporary society.​
Facilitation and mediation are important skills in our highly organized world. Holding Change is a guide for attending to both in ways that align with nature, with pleasure, with our best imaginings of our future. It provides lessons for generating the ease necessary to move through life’s inevitable struggles and for practicing the art of holding others without losing ourselves. Black feminists have evolved this wisdom, but it can serve anyone working to create change, individually, interpersonally, and within our organizations. The majority of the book is sourced from brown’s twenty-plus years of facilitation and mediation work, with additional wisdom from a selection of living Black feminist facilitators and mediators.
Talking White Trash documents the complex and interwoven relationship between mediated representations and lived experiences of white working-class people—a task inspired by the author’s experiences growing up in a white working-class family and neighborhood and how she came to understand herself through watching films and television shows. The increasing presence of white working-class people in media, particularly within the genre of reality television, and their role in fueling the unprecedented rise of Donald Trump, has made this population a central subject of U.S. cultural discourse. Rather than relying solely on analyses of mediated portrayals, Dunn makes use of personal narratives, interviews, focus groups, textual analysis, and critical autoethnography to specifically analyze how popular media articulates certain ideas about white working-class people, and how those who identify as members of this population, including herself, negotiate such articulations. Dunn’s work provides alternative stories that are rarely, if ever, found in popular media—stories that feature the varied reactions and lived experiences of white working-class people; stories that talk to, talk with, and talk back to mediated representations and dominant cultural ideas; stories that illuminate the multidimensionality of a population that is often portrayed in one-dimensional ways; stories that move inside and outside the white working-class to better understand their role within, and influence upon, U.S. culture.