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We delve into The Zhuangzi(In English, 2023 Revision). Prologue. Zhuang Zhou, commonly known as Zhuangzi, was born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The estimated dates of his life are approximately 369-286 BC. This was the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he did not hold any official positions for the rest of his life. Instead, he devoted himself to writing and interacted with the prime ministers of his time. In a turbulent and unstable era, he viewed the world through the lens of Taoism. His ideas, which diverged from conventional reality, had a significant influence on Chinese culture. Emperor Xuanzong of Tang canonized the Zhuangzi as one of the Chinese classics and bestowed upon it the honorific title \'True Scripture of Southern Florescence\'. The philosophy of Zhuangzi also had a profound impact on Zen Buddhism during the Tang dynasty, leading to its flourishing. It is believed that the original Zhuangzi consisted of fifty-two sections, but only thirty-three sections by Guo Xiang (AD.252-312) have been reported. Guo Xiang of the Northern Song Dynasty divided it into seven sections called \'inner chapters\', fifteen sections called \'outer chapters\', and eleven sections called \'miscellaneous chapters\'. The \'inner chapters\' provide a descriptive overview of the themes of each chapter and are considered the purest form of Zhuangzi\'s philosophy. On the other hand, the \'outer and miscellaneous chapters\' provide more detailed insights into the disciples. There is a saying that the Zhuangzi is a commentary on Laozi\'s teachings, but this is an exaggerated denunciation. The Huainanzi, an ancient Chinese text, treats the philosophies of Laozi and Zhuangzi as unique thoughts within a philosophical system. Zhuangzi reinterprets the Tao proposed by Laozi in the form of stories, presenting it in a new way. Through his writings, he embodies Laozi\'s ideas and awakens the concept of the Great Integrity.
We delve into The Diamond Sutra(In English, 2023 Revision). Prologue. The Diamond that cuts through illusion is the last sutra of the World-Honored One. It contains so much valuable wisdom. Staying in Anathapindika’s garden in the Jeta Grove near Sravasti, the Buddha awakens the Great Integrity. He teaches to break free from ignorance and agony to discover the original nature. He urges to cease rational thinking with serene sensibility and wisdom. The entire composed world is like a dream or an illusion, similar to dewdrops or lightning flashes.
We delve into The Function of Reason(In English, 2023 Revision). Prologue. Whitehead (1861-1947) is a philosopher from England. He asserts that reason is an impulse toward empty concreteness. That impulse is not empty. It is a fundamental force that can give birth to something. This impulse of mind is appetition, which is an inherent agent of transcendental goals. Therefore, empty concreteness is embodied as material enjoyment. Whitehead\'s reason cannot exist without appetition. Jeong Yi-cheon of the Northern Song Dynasty, who developed Neo-Confucianism, also believed that the main body cannot be separated from the phenomenon. Whitehead advocates Plato, stating that all of Western philosophy is just a footnote to Plato\'s philosophy. However, he overcomes Plato by creating his own organic philosophy. Nietzsche, Marx, and Freud are also critics of the Platonic system. Plato\'s original sin is his ideology that isolates humans from the world and alienates them for 2000 years. Idea corresponds to all phenomena in a monolithic and organic manner. Whitehead can be seen as a Copernican Übermensch. ‘The Function of Reason’ is a lecture given at Princeton University in 1929. This book provides an easy and condensed summary of a long and difficult text.
We delve into Romans(In English, 2023). Prologue. The image of God inherent in all things is manifested through the workings of the Holy Spirit in Jesus Christ. The Apostle Paul also experiences the divine nature when the Holy Spirit comes upon him in Damascus. The Holy Spirit is the light of the essence, seen as the breath of the spiritual wind. By awakening the true moral nature, the spirit comes to life. Around A.D. 57, when the third missionary journey was coming to an end, Paul stayed in Corinth for three months and during that time, he wrote the remarkable Epistle to the Romans. Justification by the Holy Spirit, sanctification that embodies the law through love, and spiritualization that brings the law to fruition as fruit are unfolded in four paragraphs spanning chapters 1-4, 5-8, 9-11, and 12-16. The English original reference used is the King James Version (KJV). It is a translation of the Bible into English that was commissioned by King James I of England in 1607 and is known as the Authorized Version in the British realm.
We delve into Psychology of the Unconscious(In English, 2023 Revision). Prologue. Carl Gustav Jung was a Swiss psychiatrist. In 1902, he obtained his medical doctorate from the University of Zurich. He conducted extensive research under the supervision of psychologist Eugen Bleuler, who was a professor at the university. While collaborating with Freud, he began to study psychology in-depth. In 1908, at the age of 34, he co-founded the International Psychoanalytic Society with Freud. In 1912, after publishing \'Transformation and Symbolism of the Libido\', he ended his professional relationship with Freud due to differences in their views on the unconscious mind. At the age of 44 in 1918, he further developed his theory of in-depth psychology, introducing the concept of the \'collective unconscious.\' To study archetypes in the collective unconscious, he conducted comparative research in cultural and religious history. In 1930, he presented a paper that discussed the theoretical considerations of prototypes. In 1935, he organized and led the Eranos Conference, a gathering of scholars from around the world. Focusing on the influence of the collective unconscious\'s prototypes on personality and self-awareness, he immersed himself in the study of alchemy. In 1948, the Jung Institute was established in Zurich, Switzerland. In 1953, the complete English edition of his works was published. \'Psychology of the Unconscious\' was written in 1912 when Jung was 38 years old. Jung explores the unconscious world by analyzing Miss Miller\'s fantasy system. Through a transcendent desire that surpasses time and space, he seeks to understand the nature of human conflicts. By uncovering the common threads connecting ancient times, he expands the understanding of the unconscious and develops intellectual insight. This book provides a concise summary of a lengthy and challenging text.
Prologue. In baseball and soccer, the outcome is determined by the coach\'s tactics. To maximize performance and profits, it is necessary to delight customers and fans with quick information gathering and accurate analysis based on vast data. The coach, who is responsible for the entire game, must respect the individuality of the players, acknowledge the unique authority of the coaches, and accommodate the demands of the audience, while also considering the strategy for player placement based on the opposing team. Despite the limited capacity of the coach, the responsibility for poor performance is absolute, so fundamentally, leading players and coaches to victory and success requires deep knowledge of baseball and soccer. We approach baseball tactics through an understanding of pitching, catching, hitting, defense, and base running, and examine soccer tactics by analyzing the four-back formation and three-back formation. In the Major League and Premier League, a manager is a condensed version of a strategist. We wander through the forests of baseball and soccer while reflecting on the fierce lives depicted in the Romance of the Three Kingdoms.
Prologue. Due to the impact of ethnic circumstances left in history, the ethnic characteristics remain, approaching the humanities journey through the clarity of comprehensive historiography. Following the trajectory of the history of each country, changed at the whims of the goddess of luck, Fortuna, the humanities journey explores the paths of history. In contrast to the Tu\'kke of Greek mythology, who left luck to the dice, in Roman mythology, Fortuna determines destiny with a wheel. We traverse James Joyce and Shakespeare\'s England, Dante Alighieri and Leonardo da Vinci, Umberto Eco\'s Italy, Rubens\'s Belgium, Nikos Kazantzakis\'s Greece, Milan Kundera\'s Czechoslovakia, Descartes and Vincent van Gogh, Sartre\'s France, and Dostoevsky\'s Russia. The internal meaning of history involves the exploration of truth, thought, and effort to approach it, as well as the investigation of causes and origins. In the timeless hours between the dog and the wolf, we revel in the freedom that transcends all formality during that elusive evening time. Embarking on a humanities journey through comprehensive historiography, we explore the world. Humanities travel is enriching when life itself is beautiful.
Prologue. Hegel regards the Absolute Spirit as continuously developing dialectically. Hegel\'s insight into the development process of the Absolute Spirit through the dialectics of contradiction and opposition is remarkable, but it is a mistake to think that all spirits and things undergo infinite development. The spirit of modern Western civilization clashes sharply with the cyclical thinking of the East with its linear thinking. As material civilization reaches its zenith, just as spiritual civilization declines, cosmic spirit repeats its advance and retreat. Spirits and things intersect, advancing and retreating, following a proud flow. Feng Shui is a metaphysics of the land\'s vitality and resonance, nurturing the vitality of the land and people. In the historical time and space of where one resides, one gains macroscopic insights of metaphysics on the shapes of mountains and fields, the direction of the earth and water flow, through the perspective of Feng Shui. By knowing one\'s own Five Elements and the regional Five Elements, one seeks the wisdom of harmony and balance in the foundation of life. In the expanded realm of life in the global world, one broadens the range and scope of one\'s own Five Elements by utilizing the Five Elements of each country. In a world that requires temporal, spatial, and structural perspectives, space and geography are important concepts for understanding the environment in which humans live and for finding their center. While historians view the world temporally, economists and political scientists view it structurally, but geographers view the world spatially. In an international environment of technological revolution and unending competition at the speed of light, a geographical perspective imbued with the contingency of space is the macroscopic reasoning power that organizes chaos. The world is viewed through Astronomy, Feng Shui, and Geography.
Prologue. Romanticism despaired over the destructive and dark aspects of reason that became evident after the French Revolution of 1789. When radical and cruel reason shattered and collapsed all principles and orders, it bred a deep distrust and skepticism toward reason. Amid the ruins of the mind, Romanticism turned inward, seeking individuality and emotion based on self-confirmation and human instinctive desires. While Romanticism clearly emerged as a reaction against Enlightenment and Neoclassicism, it neither ignored nor rejected reason. Instead, it viewed absolute and universal reason as something that evolves with historical flow, perceiving society as an organism undergoing birth, growth, decline, and extinction. Just as Romanticism rebelled against the norms of the Age of Reason, scientific rationalism, and the Industrial Revolution, Realism opposed the exaggerated emotionalism and subjectivism of Romanticism. Focusing on the unpleasant and ugly realities revealed by the February Revolution of 1848, Realism aimed to objectify the lives of the middle and lower classes. It posited that uncomfortable truths are inherent in human conceptual systems and linguistic practices. Realism concerned itself with how things appear in order to view unidealized subjects and events. Thus, it attempted to depict and faithfully express facts existing in third-person objective reality according to secular and empirical rules, without embellishment or interpretation. This book approaches 15 films from the UK, Japan, and France through the intersection of emotion and thought. It contemplates the universal human emotions and experiences contained within the precarious spectacles of these three nations\' histories. By breaking free from prescribed emotional lines and the uncomfortable framework of fixed thought, this book reads the UK, Japan, and France through their cinematic narratives. Even when the film ends, it remains an unsettling stimulus with an unknown conclusion.