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Based on a true story gleaned from the memories of family members sixty years after the events, from photographs and documents, and from published works of nonfiction describing the times and events described in the narrative, We Came From Konigsberg is set in January 1945. The Soviet Army is poised for the final push through East Prussia and Poland to Berlin. Elisabet Daeker and her five young sons are in Königsberg, East Prussia and have heard the shocking stories of Russian atrocities. They're desperate to escape to the perceived safety of Germany. To survive, Elisabet faces hardships endured at the hands of Nazi hardliners, of Soviet troops bent on rape, pillage and murder, and of Allied cruelty in the Occupied Zones of post-war Germany.
Two teenagers, strangers to each other, have decided to jump from the same bridge at the same time. But what results is far from straightforward in this absorbing, honest lifesaver from acclaimed author Bill Konigsberg. Aaron and Tillie don't know each other, but they are both feeling suicidal, and arrive at the George Washington Bridge at the same time, intending to jump. Aaron is a gay misfit struggling with depression and loneliness. Tillie isn't sure what her problem is -- only that she will never be good enough.On the bridge, there are four things that could happen:Aaron jumps and Tillie doesn't.Tillie jumps and Aaron doesn't.They both jump.Neither of them jumps.Or maybe all four things happen, in this astonishing and insightful novel from Bill Konigsberg.
This book explores how the Soviet Union, after capturing and annexing the German East Prussian city of Königsberg in 1945 and renaming it Kaliningrad, worked to transform the city into a model of Soviet modernity. It examines how the Soviets expelled all the remaining German people, repopulated the city and region with settlers from elsewhere in the Soviet Union, destroyed the key remaining German buildings and began building a model Soviet city, a physical manifestation of the societal transformation brought about by communism. However, the book goes on to show that over time many of the model Soviet buildings were uncompleted and that the citizens, aware of their Polish and Lithuanian neighbours to both the east and the west and appreciating their place in the wider Baltic region, came to view themselves as something different from other Soviet and Russian citizens. The book concludes by assessing present developments as the people of Kaliningrad are increasingly rediscovering the city’s pre-Soviet past and forging a new identity for themselves on their own terms.
The Hyksos drive south into the Nile Valley, sweeping all resistance aside. Bebi and Sobekhotep, grandsons of Harrubaal, assume command of the loyal Egyptian army and strive to stem the flood of Hyksos conquest. But even the cities of the south are divided against themselves. Abdju, an old capital city of Egypt reasserts itself, putting forward a line of kings of its own, and soon the city is at war with Waset, the southern capital of the Nile Valley, as the two cities fight for supremacy in the face of the advancing northern enemy. Caught up in the turmoil of warring nations, the ordinary people of Egypt must fight for their own survival as well as that of their kingdom.
Konrad Wengler is captured and sent from one Soviet prison camp to another. Even hearing the war has come to an end makes no difference until he's arrested as a Nazi Party member. In jail, Konrad refuses to defend himself for things he's guilty of and should be punished for. Will his be an eye-for-an-eye life sentence, or leniency in regard of the good he tried to do once he learned the truth?
The House of Ramesses is in the hands of an old man. King Merenptah wants to leave the kingdom to his younger son, Seti, but northern tribes in Egypt rebel and join forces with the Sea Peoples, invading from the north. In the south, the king's eldest son Messuwy is angered at being passed over in favour of the younger son...and plots to rid himself of his father and brother.
The five stages of grief are so deeply imbedded in our culture that no American can escape them. Every time we experience loss—a personal or national one—we hear them recited: denial, anger, bargaining, depression, and acceptance. The stages are invoked to explain everything from how we will recover from the death of a loved one to a sudden environmental catastrophe or to the trading away of a basketball star. But the stunning fact is that there is no validity to the stages that were proposed by psychiatrist Elisabeth Kübler-Ross more than forty years ago. In The Truth About Grief, Ruth Davis Konigsberg shows how the five stages were based on no science but nonetheless became national myth. She explains that current research paints a completely different picture of how we actually grieve. It turns out people are pretty well programmed to get over loss. Grieving should not be a strictly regimented process, she argues; nor is the best remedy for pain always to examine it or express it at great length. The strength of Konigsberg’s message is its liberating force: there is no manual to grieving; you can do it freestyle. In the course of clarifying our picture of grief, Konigsberg tells its history, revealing how social and cultural forces have shaped our approach to loss from the Gettysburg Address through 9/11. She examines how the American version of grief has spread to the rest of the world and contrasts it with the interpretations of other cultures—like the Chinese, who focus more on their bond with the deceased than on the emotional impact of bereavement. Konigsberg also offers a close look at Kübler-Ross herself: who she borrowed from to come up with her theory, and how she went from being a pioneering psychiatrist to a New Age healer who sought the guidance of two spirits named Salem and Pedro and declared that death did not exist. Deeply researched and provocative, The Truth About Grief draws on history, culture, and science to upend our country’s most entrenched beliefs about its most common experience.