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The original inhabitants of the Lake Tahoe Basin the Washoe are a fascinating people. With a history in the Sierra Nevada stretching back 9000 years they are the oldest tribe in California. They have a fascinating history before and after the coming of the Americans. In American history the Washoe guided Kit Carson and Charles Fremont through the Sierra Nevada, later they were the first to bring food to the stranded Donner Party. The Washoe have tribal lore that speaks of the Si Te Cah tribe, long believed to be just an ignorant savage fantasy, recent discoveries have proven they are true. The Si Te Cah otherwise known as Sasquach or Bigfoot truly did exist and their mummified re-mains have been found in several locations. From a population numbering approximately 1,500 people whos homeland stretched from Mono Lake in the South to Honey Lake in the North the Washoe were reduced to only 500 people in 1866 with no land to call their own. They persevered and are still living in their homeland as friendly, hardworking, creative American citizens.
Rich with photos, maps, and sidebars, Native Peoples of the Americas covers native peoples from the past and present. Readers will learn about early civilizations, languages, religions, arts, and cultures of the indigenous peoples of the United States, Canada, and Middle and South America
Dispelling myths, answering questions, and stimulating thoughtful avenues for further inquiry, this highly absorbing reference provides a wealth of specific information about over 200 North American Indian groups in Canada and the United States. Readers will easily access important historical and contemporary facts about everything from notable leaders and relations with non-natives to customs, dress, dwellings, weapons, government, and religion. This book is at once exhaustive and captivating, covering myriad aspects of a people spread across a continent. Divided into ten geographic areas for easy reference, this work illustrates each Native American group in careful detail. Listed alphabetically, starting with the tribal name, translation, origin, and definition, each entry includes significant facts about the group's location and population, as well as impressive accounts of the group's history and culture. Bringing entries up-to-date, Barry Pritzker also presents current information on each group's government, economy, legal status, and land holdings. Whether interpreting the term "tribe" (many traditional Native American groups were not tribes at all but more like extended families) or describing how a Shoshone woman served as a guide on the Lewis and Clark expedition, Pritzker always presents the material in a clear and lively manner. In light of past and ongoing injustices and the momentum of Indian and Inuit self-determination movements, an understanding of Native American cultures as well as their contributions to contemporary society becomes increasingly important. A magnificent resource, this book liberally provides the essential information necessary to better grasp the history and cultures of North American Indians.
The lands the United States claims sovereignty over by right of the Doctrine of Discovery are home to more than five hundred Indian nations, each with its own distinct culture, religion, language, and history. Yet these Indians, and federal Indian law, rarely factor into the decisions of the country’s governing class—as recent battles over national monuments on tribal sites have made painfully clear. A much-needed intervention, Many Nations under Many Gods brings to light the invisible histories of several Indian nations, as well as their struggles to protect the integrity of sacred and cultural sites located on federal public lands. Todd Allin Morman focuses on the history of Indian peoples engaging in consultation, a process mandated by the National Environmental Policy Act and the Indian Religious Freedom Act whenever a federal agency’s proposed action will affect land of significance to indigenous peoples. To understand this process and its various outcomes first requires familiarity with the history and culture that make these sites significant to particular Indian nations. Morman provides this necessary context for various and changing indigenous perspectives in the legal process. He also examines consultation itself in a series of case studies, including Hopi efforts to preserve the sacred San Francisco Peaks in the Coconino National Forest from further encroachment by a ski resort, the Washoes’ effort near Lake Tahoe to protect Cave Rock from an influx of rock climbers, the Forest Service’s plan for the Blackfeet site Badger-Two Medicine, and religious freedom cases involving the Makahs, the Quechans, the Western Apaches, and the Standing Rock Sioux. These cases illuminate the strengths and dangers inherent in the consultation process. They also illustrate the need, for Natives and non-Natives alike, to learn the history of North America in order understand the value of protecting the many cultural and sacred sites of its many indigenous peoples. Many Nations under Many Gods reveals—and works to meet—the urgency of this undertaking.
The Donner Party is almost inextricably linked with cannibalism. In truth, we know remarkably little about what actually happened to the starving travelers stranded in the Sierra Nevada in the winter of 1846–47. Combining the approaches of history, ethnohistory, archaeology, bioarchaeology, and social anthropology, this innovative look at the Donner Party’s experience at the Alder Creek Camp offers insights into many long-unsolved mysteries. Centered on archaeological investigations in the summers of 2003 and 2004 near Truckee, California, the book includes detailed analyses of artifacts and bones that suggest what life was like in this survival camp. Microscopic investigations of tiny bone fragments reveal butchery scars and microstructure that illuminate what the Donner families may have eaten before the final days of desperation, how they prepared what served as food, and whether they actually butchered and ate their deceased companions. The contributors reassess old data with new analytic techniques and, by examining both physical evidence and oral testimony from observers and survivors, add new dimensions to the historical narrative. The authors’ integration of a variety of approaches—including narratives of the Washoe Indians who observed the Donner Party—destroys some myths, deconstructs much of the folklore about the stranded party, and demonstrates that novel approaches can shed new light on events we thought we understood.