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How a church lost everything and gained what matters most. The story of The Falls Church Anglican.
St. John's Episcopal Church, Lafayette Square, in Washington, DC is one of the most unique churches in the United States. A National Historic Landmark, located just north of Lafayette Square, and in clear view of the White House, it has witnessed the presence within its walls of more notable civilian and military leaders of the United States than any other church in the nation. Apart from the White House, St. John's Church is the oldest building adjacent to Lafayette Square. It was designed, and its construction supervised, by Benjamin Henry Latrobe, a leading architect of the early national period. From its opening in October 1816, every person, beginning with James Madison, who has held the office of President of the United States has attended St. John's at least once. Several Presidents have been members. Thus, St. John's is called "the Church of the Presidents." A significant number of members of St. John's, past and present, have played very prominent roles in the public life of the United States and the city of Washington, DC. This book tells the story of this historic church from its origins to the present, while chronicling notable services held at it, and key events in the lives of distinguished Americans who were personally connected with St. John's during their residence in Washington. REVIEWS The first thing to note about this marvelous history of St. John's Church is the research. From start to finish the facts are meticulously assembled and clearly laid out to the reader. This alone makes the book worth reading. But it is far more than a collection of facts. It is the story--or rather the stories-- of St. John's Church that makes this book stand out as a true gem with very few equals in the annals of Church History. --Harry S. Stout Jonathan Edwards Professor of American Religious History Yale University Sited importantly on its corner across from the White House, St. John's Episcopal Church has served both the famous and Everyman without interruption for nearly 200 years, its architectural evolution an index of the development of the capital itself. Historian Richard Grimmett tells the story of the "Church of the Presidents" in "St. John's Church: Lafayette Square" with the painstaking accuracy of an experienced researcher. Flavored with personalities and rich anecdotes, this book begins life as a Washington classic. --William Seale Editor, White House History author of "The President's House: A History." Because St. John's Church has been so closely associated with presidents, cabinet members, powerful insiders and Washington society ... anyone interested in the compelling historical details of a slice of Washington life would want to add the book to his or her library. --Mary O. Klein Archivist, Episcopal Diocese of Maryland.
"'Give me Liberty, or give me Death'!" is a famous quotation attributed to Patrick Henry from a speech he made to the Virginia Convention. It was given March 23, 1775, at St. John's Church in Richmond, Virginia, ..
Published by Providence Forum Press Dr. Peter Lillback's exhaustive fifteen years of research set's "George Washington's Sacred Fire" apart from all previous works Washington's faith. It presents a man driven by the highest of ideals using Washington's own writings, journals, letters, manuscripts, and those of his closest family and confidants to reveal the truth of this awe-inspiring role model for all generations. Dr. Lillback convincingly shows how when faced with unprecedented challenges and circumstances, Washington ultimately drew upon his persistent qualities of character - honesty, justice, equity, perseverence, piety, forgiveness, humility, and servant leadership, to become one of the most revered figures in world history. George Washington set the cornerstone for what would become one of the most prosperous, free nations in the history of civilization.
Mount Vernon researcher Mary Thompson endeavors to get beyond the current preoccupation with whether Washington and other founders were or were not evangelical Christians to ask what place religion had in their lives. Thompson follows Washington and his family over several generations, situating her inquiry in the context of new work on the place of religion in colonial and postrevolutionary Virginia and the Chesapeake. --from publisher description.
Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.
Christians have never constituted one percent of Japan’s population, yet Christianity had a disproportionately large influence on Japan’s social, intellectual, and political development. This happened despite the Tokugawa shogunate’s successful efforts to criminalize Christianity and even after the Meiji government took measures to limit its influence. From journalism and literature, to medicine, education, and politics, the mark of Protestant Japanese is indelible. Herein lies the conundrum that has interested scholars for decades. How did Christianity overcome the ideological legacies of its past in Japan? How did Protestantism distinguish itself from the other options in the religious landscape like Buddhism and New Religions? And how did the religious movement’s social relevance and activism persist despite the government’s measures to weaken the relationship between private religion and secular social life in Japan? In Church Space and the Capital in Prewar Japan, Garrett L. Washington responds to these questions with a spatially explicit study on the influence of the Protestant church in imperial Japan. He examines the physical and social spaces that Tokyo’s largest Japanese-led congregations cultivated between 1879 and 1923 and their broader social ties. These churches developed alongside, and competed with, the locational, architectural, and social spaces of Buddhism, Shinto, and New Religions. Their success depended on their pastors’ decisions about location and relocation, those men’s conceptualizations of the new imperial capital and aspirations for Japan, and the Western-style buildings they commissioned. Japanese pastors and laypersons grappled with Christianity’s relationships to national identity, political ideology, women’s rights, Japanese imperialism, and modernity; church-based group activities aimed to raise social awareness and improve society. Further, it was largely through attendees’ externalized ideals and networks developed at church but expressed in their public lives outside the church that Protestant Christianity exerted such a visible influence on modern Japanese society. Church Space offers answers to longstanding questions about Protestant Christianity’s reputation and influence by using a new space-centered perspective to focus on Japanese agency in the religion’s metamorphosis and social impact, adding a fresh narrative of cultural imperialism.
For most people in England today, the church is simply the empty building at the end of the road, visited for the first time, if at all, when dead. It offers its sacraments to a population that lives without rites of passage, and which regards the National Health Service rather than the National Church as its true spiritual guardian. Here, Scruton argues that the Anglican Church is the forlorn trustee of an architectural and artistic inheritance that remains one of the treasures of European civilization. He contends that it is a still point in the centre of English culture and that its defining texts, the King James Bible and the Book of Common Prayer are the sources from which much of our national identity derives. At once an elegy to a vanishing world and a clarion call to recognize Anglicanism's continuing relevance, Our Church is a graceful and persuasive book.
Liz Trammell is Silicon Valley's rising star. Her company, Babel, translates every language in real time, giving the whole earth the same words. Liz's fortune has grown with Babel's worth.What could be impossible for her now? She sets out to build what her father never could-the tallest building the world has ever seen, a place where human potential is unlimited, where even death might be conquered.As the world rallies around Liz's vision, global powers vie to get their hands on the conversations that Babel has recorded and locked away. Spies will kill for the data. Friends will betray for it. But when Liz finds herself falling for the only man she can trust, she must confront the enemies inside herself-the greatest challenge yet.