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"Illuminating. . . . The entire field of modern Middle Eastern Studies still has remarkably little closely researched social history of this sort. Beinin's study adds to the work recently published by revisionist Israeli historians, debunking the dominant view of the origin and early history of the Palestine conflict and extending the revision into the 1950s and early 1960s. His explanation of the different political paths that were taken, turned back from, and lost sight of is an important—indeed vital—contribution to contemporary scholarly and political understanding."—Timothy Mitchell, New York University
Both before and after 1948, Marxists advocated a two-state solution to Arab-Israeli conflict. This book examines how this proposal, endorsed by international consensus in 1947-49, had ceased to figure on the political agenda by the 1960s.
Truly an essential reference for today's world, this detailed introduction to the origins, events, and impact of the adversarial relationship between Arabs and Israelis illuminates the complexities and the consequences of this long-lasting conflict. The Arab-Israeli conflict remains one of the most contentious in modern history, one with repercussions that reach far beyond the Middle East. This volume describes and explains the most important countries, people, events, and organizations that play or have played a part in the conflict. Chronological coverage begins with the Israeli War of Independence in 1948 and extends to the present day. A one-stop reference, the guide offers a comprehensive overview essay, as well as perspective essays by leading scholars who explore such widely debated issues as the United States' support for Israel and historic rights to Palestine. Important primary source documents, such as the UN Resolution on the Partition of Palestine and the Camp David Accords, are included and put into context. Further insight into drivers of war and peace in the Middle East are provided through biographies of major political leaders like Menachem Begin, Golda Meir, Yasser Arafat, Benjamin Netanyahu, and Anwar Sadat.
This important volume rethinks the conventional parameters of Middle East studies through attention to popular cultural forms, producers, and communities of consumers. The volume has a broad historical scope, ranging from the late Ottoman period to the second Palestinian uprising, with a focus on cultural forms and processes in Israel, Palestine, and the refugee camps of the Arab Middle East. The contributors consider how Palestinian and Israeli popular culture influences and is influenced by political, economic, social, and historical processes in the region. At the same time, they follow the circulation of Palestinian and Israeli cultural commodities and imaginations across borders and checkpoints and within the global marketplace. The volume is interdisciplinary, including the work of anthropologists, historians, sociologists, political scientists, ethnomusicologists, and Americanist and literary studies scholars. Contributors examine popular music of the Palestinian resistance, ethno-racial “passing” in Israeli cinema, Arab-Jewish rock, Euro-Israeli tourism to the Arab Middle East, Internet communities in the Palestinian diaspora, café culture in early-twentieth-century Jerusalem, and more. Together, they suggest new ways of conceptualizing Palestinian and Israeli political culture. Contributors. Livia Alexander, Carol Bardenstein, Elliott Colla, Amy Horowitz, Laleh Khalili, Mary Layoun, Mark LeVine, Joseph Massad, Melani McAlister, Ilan Pappé, Rebecca L. Stein, Ted Swedenburg, Salim Tamari
A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Beginning in 1948, Israeli paramilitary forces began violently displacing Palestinian Arabs from Palestine. Nakba and Survival tells the stories of Palestinians in Haifa and the Galilee during, and in the decade after, mass dispossession. Manna uses oral histories and Palestinian and Israeli archives, diaries, and memories to meticulously reconstruct the social history of the Palestinians who remained and returned to become Israeli citizens. This book focuses in particular on the Galilee, using the story of Manna's own family and their village Majd al-Krum after the establishment of Israel to shed light on the cruelties faced by survivors of the military regime. While scholars of the Palestinian national movement have often studied Palestinian resistance to Israel as related to the armed struggle and the cultural struggle against the Jewish state, Manna shows that remaining in Israel under the brutality of occupation and fighting to return to Palestinian communities after displacement are acts of heroism in their own right. The Institute for Palestine Studies extends our sincere appreciation to Samir Abdulhadi for his generous support of the translation and publication of this book. Translation by Jenab Tutunji.
For decades, ideological discourses have dominated the Arab world. Inevitably, this has had a profound impact on the mind-set of many Arab scholars. In Israelism: Arab Scholarship on Israel, a Critical Assessment - now available in paperback - author Hassan A. Barari critically assesses the status of Israeli Studies in the Arab World. Scholars' incompetence and their lack of significant area studies skills have contributed to the underdevelopment of Israeli Studies in most Arab counties. However, the persistence of the Arab-Israel conflict, the injustice that has befallen the Palestinians, and the hegemonic ideological discourses have also greatly informed the epistemology and ontology of Arab scholarship on Israel. The author argues that, with a few rare exceptions - and despite the existence of a multitude of books, articles, and studies that have tackled Israel - Israeli Studies in the Arab world remains, by and large, weighed down by one-sided projections, ideological spin, prejudice, and a necessity to expose rather than to understand the other.
Competing Jewish and Arab national claims over the Holy Land form the core of the Arab–Israeli conflict, thereby transforming it into the most intensely-fought struggles in the history of humanity. The conflict evokes unparalleled passion and hostility not only among its immediate participants and neighbors but also in the wider international community. The involvement of three principal monotheistic religions makes the conflict a truly universal contestation. As a result, it often contributes to bouts of violence, turmoil and terrorism in the Middle East and beyond. This second edition of Historical Dictionary of the Arab-Israeli Conflict covers the history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries important events, key personalities, official positions of principal states and the UN and other efforts to find a peaceful settlement.. This book is an excellent access point for students, researchers, and anyone wanting to know more about this conflict.
This book takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.
Holidays of the Revolution explores a little-known chapter in the history of Mandatory Palestine and the State of Israel: the Israeli Communist Party and its youth movement, which posed a radical challenge to Zionism. Amir Locker-Biletzki examines the development of this movement from 1919 to 1965, concentrating on how Communists built a distinctive identity through myth and ritual. He addresses three key themes: identity construction through Jewish holidays (Hanukkah and Passover), through civic holidays (Holocaust Remembrance Day and Israeli Independence Day), and through Soviet and working-class myths and ceremonies (May Day and the October Revolution). He also shows how Jewish Communists viewed, interacted, and celebrated with their Palestinian comrades. Using extensive archival and newspaper sources, Locker-Biletzki argues that Jewish-Israeli Communists created a unique, dissident subculture. Simultaneously negating and absorbing the culture of Socialist-Zionism and Israeli Republicanism—as well as Soviet and left-wing–European traditions—Jewish Communists forged an Israeli identity beyond the bounds of Zionism.
During the 1930s and 1940s, Jews in the Middle East took part in extensive debates on fascism in the public sphere. How did the rise of fascism impact the ways in which Jews in the region envisioned the past, present and future? Confronting Fascism in the Arabic Jewish Press examines Jewish discussions on the positions and identities of Jews in the Middle East within the context of multifocal debates on fascism. Focussing on the Arabic Jewish press in Egypt, Lebanon and Syria, it studies the ideas of its editors and main contributors and their intellectual networks. Putting those debates within the context of social, political and national reorientations following the end of the Ottoman Empire, the book uses an ideas-based and conceptual approach to also connect this history to global debates on fascism centred on the concepts of race, civilization and religion. In doing so, it situates Jewish discussions on fascism in the Middle East not only at the heart of Arab intellectual history, but also as part of a globalizing public sphere during the interwar, war and immediate post-war periods (1933-1948). The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com.