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For the ancient and modern Maya, the landscape is ruled by powerful entities in the form of geographic features like caves, mountains, springs, and abandoned cities—spirits who must be entreated, through visits and rituals, for permission to plant, harvest, build, or travel their territories. Consequently, such places have served as points of domination and resistance over the millennia—and nowhere is this truer than in Guatemala’s Northern Transversal Strip, the subject of Brent K. S. Woodfill’s War in the Land of True Peace. This strategic region with its wealth of resources—fertile soil, petroleum, and the only noncoastal salt in the Maya lowlands—is the site of some of the most sacred Maya places, and thus also the focus of some of the signal struggles for power in Maya history. In War in the Land of True Peace Woodfill delves into archaeology, epigraphy, ethnohistory, and ethnography to write the biographies of several of these places, covering their histories from the rise of the Preclassic Maya through the spread of transnational corporations in our time. Again and again the region, known since Spanish conquest as Vera Paz, or True Peace, has seen incursion by a foreign group—including the great Maya cities of Tikal and Calakmul, the Hapsburg Empire, Guatemalan military dictatorships, and contemporary corporations—seeking to expand its power. Each outsider, intentionally or not, used the Maya need for access to these places to ensure loyalty. And each time, local Maya pushed back to reclaim the sacred places for their own. From early struggles to remove foreign influence to present-day battles over land tenure and indigenous-run ecotourism parks, this book documents a continuity in Maya culture over several thousand years—and illuminates the world view, with its sense of personhood and religion so different from the West’s, that informs this enduring culture.
For the ancient and modern Maya, the landscape is ruled by powerful entities in the form of geographic features like caves, mountains, springs, and abandoned cities—spirits who must be entreated, through visits and rituals, for permission to plant, harvest, build, or travel their territories. Consequently, such places have served as points of domination and resistance over the millennia—and nowhere is this truer than in Guatemala’s Northern Transversal Strip, the subject of Brent K. S. Woodfill’s War in the Land of True Peace. This strategic region with its wealth of resources—fertile soil, petroleum, and the only noncoastal salt in the Maya lowlands—is the site of some of the most sacred Maya places, and thus also the focus of some of the signal struggles for power in Maya history. In War in the Land of True Peace Woodfill delves into archaeology, epigraphy, ethnohistory, and ethnography to write the biographies of several of these places, covering their histories from the rise of the Preclassic Maya through the spread of transnational corporations in our time. Again and again the region, known since Spanish conquest as Vera Paz, or True Peace, has seen incursion by a foreign group—including the great Maya cities of Tikal and Calakmul, the Hapsburg Empire, Guatemalan military dictatorships, and contemporary corporations—seeking to expand its power. Each outsider, intentionally or not, used the Maya need for access to these places to ensure loyalty. And each time, local Maya pushed back to reclaim the sacred places for their own. From early struggles to remove foreign influence to present-day battles over land tenure and indigenous-run ecotourism parks, this book documents a continuity in Maya culture over several thousand years—and illuminates the world view, with its sense of personhood and religion so different from the West’s, that informs this enduring culture.
Chronicles the stories of Columbian children who have lost parents, homes, schools, and any hope of day-to-day security, yet work for change and face the future with the confidence that their efforts will make a difference.
This is a book about two forms of service that may appear contradictory: war-fighting and peacemaking, military service and social entrepreneurship. In 2001, Marine officer-in-training Rye Barcott cofounded a nongovernmental organization with two Kenyans in the Kibera slum of Nairobi. Their organization-Carolina for Kibera-grew to become a model of a global movement called participatory development, and Barcott continued volunteering with CFK while leading Marines in dangerous places. It Happened on the Way to War is a true story of heartbreak, courage, and the impact that small groups of committed citizens can make in the world.
Pulitzer Prize­-winning journalist David Halberstam chronicles Washington politics and foreign policy in post­ Cold War America. Evoking the internal conflicts, unchecked egos, and power struggles within the White House, the State Department, and the military, Halberstam shows how the decisions of men who served in the Vietnam War, and those who did not, have shaped America's role in global events. He provides fascinating portraits of those in power—Clinton, Bush, Reagan, Kissinger, James Baker, Dick Cheney, Madeleine Albright, and others—to reveal a stunning view of modern political America.
The Experiment at Philadelphia Did Einstein discover God? If God created all things, then who Created God? What Was and Happened Before the Big-Bang. The Philadelphia Experiment was Einsteins experiment in which he had not only discovered, in 1943, the way to make things invisible and transport them at great speeds but also positively proven scientifically, physically, and spiritually that the Almighty God exists! He had literally discovered God! That question, is there a god? Thats been going through peoples minds for so long, was discussed on the street corner, talked about on the porch on a hot summers night, and is now a proven fact. Yes, there is a god! Did Einstein in the Philadelphia Experiment make contact with UFO beings, who gave him advance knowledge of all things, which Einstein later destroyed, fearing what the world would do with that knowledge? Are the first fourteen chapters of this book about the advance knowledge Einstein received? Does it reveal the deepest, darkest secrets of God and Satan and how the universe works? Does it answer these questions? Many have asked since the beginning of the world: Which is known as the mystery of God? Why am I here? Whats the true meaning of life? How was everything created? Who are God and the devil? If God created all, who created God? If he is the first in creation, where and how did he come into existence? Why does God allow evil in the world? Why do good things happen to bad people and bad things to good people? Whyif we all came from Adam and Eve, who were Jewishare there Gentiles? Are Gentiles children of devils? Is that why the Jews are Gods chosen race? Why in the Garden of Eden was the knowledge of good on the tree forbidden? How old is the earth? Why is God known as the Trinity? Why have religions, down through the ages, done such evil? What, when, and how did the big bang start? What happened to Satan? Who is he really, and what did he do in the past? What are his beliefs and ways? What is he and God literally made of? What is the meaning of the great pyramids and the sphinx? Is there scientific proof that God exists? Read this whole book for the answers to all these tough questions, and be sure to read the introduction first before reading the rest of this book. It will help you better understand this whole book.
The “Joint Declaration of Twenty-two States,” signed in Paris on November 19, 1990 by the Chiefs of State or Government of all the countries which participated in World War Two in Europe, is the closest document we will ever have to a true “peace treaty” concluding World War II in Europe. In his new book, retired United States Ambassador John Maresca, who led the American participation in the negotiations, explains how this document was quietly negotiated following the reunification of Germany and in view of Soviet interest in normalizing their relations with Europe. With the reunification of Germany which had just taken place it was, for the first time since the end of the war, possible to have a formal agreement that the war was over, and the countries concerned were all gathering for a summit-level signing ceremony in Paris. With Gorbachev interested in more positive relations with Europe, and with the formal reunification of Germany, such an agreement was — for the first time — possible. All the leaders coming to the Paris summit had an interest in a formal conclusion to the War, and this gave impetus for the negotiators in Vienna to draft a document intended to normalize relations among them. The Joint Declaration was negotiated carefully, and privately, among the Ambassadors representing the countries which had participated, in one way or another, in World War Two in Europe, and the resulting document -- the “Joint Declaration” — was signed, at the summit level, at the Elysée Palace in Paris. But it was overshadowed at the time by the Treaty on Conventional Forces in Europe — signed at the same signature event — and has remained un-noticed since then. No one could possibly have foreseen that the USSR would be dissolved about one year later, making it impossible to negotiate a more formal treaty to close World War II in Europe. The “Joint Declaration” thus remains the closest document the world will ever see to a formal “Peace Treaty” concluding World War Two in Europe. It was signed by all the Chiefs of State or Government of all the countries which participated in World War II in Europe.
Uri Savir has an ambitious, indispensable goal: to bring peacemaking into the 21st century. “Little in today’s world,” writes Savir, “is more progressive than modern warfare. Yet little is more archaic than peacemaking.” We remain trapped in a centuries-old mindset, with leaders bargaining warily for concessions and signing treaties that collapse because no one on the ground has any real stake in them. Drawing on his experiences negotiating the Oslo Peace Accords as well as on trenchant examples from Ethiopia, Eritrea, Rwanda, Sierra Leone, Afghanistan, India, Pakistan, Northern Ireland, and the former Yugoslavia, Savir argues that an enduring peace is built from the bottom up, not from the top down. He describes a new model based on establishing and nurturing mutually beneficial forms of cooperation beginning on the local level, city-to-city and organization-to-organization. This process of “glocalization”—involving local actors in global issues—is the first step toward constructing a peace ecology: a comprehensive transnational culture dedicated to breaking down the psychological and social barriers between former enemies. These efforts are furthered through the establishment of joint ventures that give each side a tangible stake in maintaining peace. Diplomacy still has a role, but it must reject maneuvering for gain and instead emphasize the advantages both sides will gain with the cultivation of lasting peace. Throughout, Savir provides concrete examples of how these concepts have been put into practice. And he ends with a detailed vision of how this model could bring an enduring peace in one of the world’s most war-torn areas: the Mediterranean Basin. Peace First offers a pragmatic yet revolutionary new approach that promises to end our most intractable conflicts.