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Evan Luard addresses a number of fundamental questions relating to the role and characteristics of war, discerning patterns that have operated with remarkable consistency throughout modern history. What have been the issues that have led to wars between states? How have these varied in different periods of history and among different types of states? What were the underlying motives that propelled states into war? How have different states at different times arrived at their decisions to make war? How have they assessed the profitability of wars, the likely success and consequences of armed action? What are the procedures that have been used in modern times for resolving conflicts and ending wars? How have the beliefs about war changed from one era to the next? In the process of exploring these questions, Luard offers a wealth of fascinating examples from different historical periods. He concludes by examining the international political culture of today's world--including the nuclear option--in order to reflect on the prospectsfor evolving toward a more war-free internaional society.
Is war an institution of international society and how is it constituted as such across the evolution of international society? This book is an inquiry into the purpose of war as a social institution, as originally put forward by Hedley Bull. It offers a comprehensive examination of what is entailed in thinking of war as a social institution and as a mechanism for order. Since the terrorist attacks of 9/11 the subject of war has become increasingly relevant, with questions about who can wage war against whom, the way war is fought, and the reasons that lead us to war exposing fundamental inadequacies in our theorisation of war. War has long been considered in the discipline of International Relations in the context of the problem of order. However, the inclusion of war as an ‘institution’ is problematic for many. How can we understand an idea and practice so often associated with coercion, destruction, and disorder as contributing to order and coexistence? This study contends that an understanding of the core elements that establish the character of war as an institution of modern international society will give us important insights into the purpose, if any, of war in contemporary international relations. This ground-breaking book will be of strong interest to students and scholars of international relations, international relations theory, the English school, security studies and warfare.
Is war an institution of international society and how is it constituted as such across the evolution of international society? This book is an inquiry into the purpose of war as a social institution, as originally put forward by Hedley Bull. It offers a comprehensive examination of what is entailed in thinking of war as a social institution and as a mechanism for order. Since the terrorist attacks of 9/11 the subject of war has become increasingly relevant, with questions about who can wage war against whom, the way war is fought, and the reasons that lead us to war exposing fundamental inadequacies in our theorisation of war. War has long been considered in the discipline of International Relations in the context of the problem of order. However, the inclusion of war as an ‘institution’ is problematic for many. How can we understand an idea and practice so often associated with coercion, destruction, and disorder as contributing to order and coexistence? This study contends that an understanding of the core elements that establish the character of war as an institution of modern international society will give us important insights into the purpose, if any, of war in contemporary international relations. This ground-breaking book will be of strong interest to students and scholars of international relations, international relations theory, the English school, security studies and warfare.
War is a paradox. On the one hand, it destroys bodies and destroys communities. On the other hand, it is responsible for some of the strongest human bonds and has been the genesis of many of our most fundamental institutions. War and Society addresses these paradoxes while providing a sociological exploration of this enigmatic phenomenon which has played a central role in human history, wielded an incredible power over human lives, and commanded intellectual questioning for countless generations. The authors offer an analytical account of the origins of war, its historical development, and its consequences for individuals and societies, adopting a comparative approach throughout. It ends with an appraisal of the contemporary role of war, looking to the future of warfare and the fundamental changes in the nature of violent conflict which we are starting to witness. This short, readable and engaging book will be an ideal reading for upper-level students of political sociology, military sociology, and related subjects.
This book traces the development of the international society tradition from its origins in Grotius’ On the Law of War and Peace to its crystallization in Bull’s The Anarchical Society. It follows the idea of sociability among peoples as it was presented by Grotius and substantiated by Pufendorf, through the skepticism of Voltaire and Kant, to emerge as humanitarian warfare and human rights in the international liberal movement, ‘world society’ in the 20th century Catholic revival, and common practices and social understandings in the English School in the period of disciplinary development in international relations after the Second World War.
The terms 'global' and 'civil society' have both become part of the contemporary political lexicon. In this important new book, Mary Kaldor argues that this is no coincidence and that the reinvention of civil society has to be understood in the context of globalization. The concept of civil society is no longer confined to the borders of the territorial state. Whether one considers dissidents in repressive regimes, landless labourers in Central America, campaigners against land mines or global debt, or even religious fundamentalists, it is now possible for them to link up with other like-minded groups in different parts of the world and to address demands not just to national governments but to global institutions as well. This has opened up new opportunities for human emancipation, and, in particular, for going beyond war as a way of managing global affairs. But it also entails new risks and insecurities. This is a book about a political idea - an idea that came out of the 1989 revolutions. It is an idea that expresses a real phenomenon, even if the boundaries and shape of the phenomenon are contested and subject to constant redefinition. The study of past debates as well as the actions and arguments of the present is a way of directly influencing the phenomenon, and of contributing to a changing reality, if possible for the better. The task is all the more urgent in the aftermath of September 11. Global Civil Society will be read by students of politics, international relations and sociology, as well as activists, policy-makers, journalists and all those engaged in global public debates.
Chronicling the emergence of an international society in the 1920s, Daniel Gorman describes how the shock of the First World War gave rise to a broad array of overlapping initiatives in international cooperation. Though national rivalries continued to plague world politics, ordinary citizens and state officials found common causes in politics, religion, culture and sport with peers beyond their borders. The League of Nations, the turn to a less centralized British Empire, the beginning of an international ecumenical movement, international sporting events and audacious plans for the abolition of war all signaled internationalism's growth. State actors played an important role in these developments and were aided by international voluntary organizations, church groups and international networks of academics, athletes, women, pacifists and humanitarian activists. These international networks became the forerunners of international NGOs and global governance.
Hedley Bull was one of the most important figures in the academic study of international relations. Although his work ranged widely, one simple but powerful idea constantly recurs: that sovereign states form among themselves a society and that this society must be understood on its own terms. The end of the Cold War and developments within international relations theory have once again thrown the social dimension of world politics into sharp relief. Although many have read Hedley Bull's The Anarchical Society, few are familiar with the breadth and range of his writing. This collection brings together Bull's most important work on international society, illustrating the richness and analytical rigour of his thought, and its evolution over time. The volume includes a comprehensive introduction which examines Bull's conception of international society, its relationship to contemporary theories of world politics, and its continued relevance to our understanding of the post-Cold War world.
An international collection featuring leading scholars which fulfils three goals. First, it explains the advent and significance of the concept of 'International Society'; second, it subjects the concept to theoretical scrutiny, both for its internal coherence and for its applicability more broadly; and third, it tackles crucial contemporary global issues, including: intervention, international security, European institutions, the environmental crisis, secessionism and the norms governing new-state recognition. It is a work of value to anyone interested in the study of international relations and contemporary events.
The extent to which humanitarian intervention has become a legitimate practice in post-cold war international society is the subject of this book. It maps the changing legitimacy of humanitarian intervention by comparing the international response to cases of humanitarian intervention in the cold war and post-cold war periods. Crucially, the book examines how far international society has recognised humanitarian intervention as a legitimate exception to the rules of sovereignty and non-intervention and non-use of force. While there are studies of each case of intervention-in East Pakistan, Cambodia, Uganda, Iraq, Somalia, Rwanda, Bosnia and Kosovo-there is no single work that examines them comprehensively in a comparative framework. Each chapter tells a story of intervention that weaves together a study of motives, justifications and outcomes. The legitimacy of humanitarian intervention is contested by the 'pluralist' and 'solidarist' wings of the English school, and the book charts the stamp of these conceptions on state practice. Solidarism lacks a full-blown theory of humanitarian intervention and the book supplies one. This theory is employed to assess the humanitarian qualifications of the cases of intervention analysed in the book, and this normative assessment is then compared to the moral practices of states. A key focus is to examine how far humanitarian intervention as a legitimate practice is present in the diplomatic dialogue of states. In exploring how far there has been a change of norm in the society of states in the 1990s, the book defends the broad based constructivist claim that state actions will be constrained if they cannot be legitimated, and that new norms enable new practices but do not determine these. The book concludes by considering how far contemporary practices of humanitarian intervention support a new solidarism, and how far this resolves the traditional conflict between order and justice in international society.