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This study of the life and milieu of a statesman, utilizing a wide array of hitherto unused chronicle and documentary material, offers new insights into many aspects of Ottoman eighteenth-century society. Subjects touched upon include career development and patronage in the central bureaucracy, increasing knowledge and interest in European diplomacy, and the impact of war on traditional attitudes. Of particular interest is the section on the 1768-74 Russo-Turkish War, a traumatic awakening for the Ottomans, who yielded significant territory, but were also faced with the necessity of reconstructing a polity and ideology which no longer produced results on the battlefield. Ahmed Resmi was the first of a new generation of statesmen who saw real virtue in the rationalization of war and the need for peace within prescribed borders.
Making use of legal and historical sources, Viorel Panaite analyzes the status of tribute-payers from the north of the Danube with reference to Ottoman law of peace and war. He deals with the impact of Ottoman holy war and the way conquest in Southeast Europe took place; the role of temporary covenants, imperial diplomas and customary norms in outlining the rights and duties of the tributary princes; the power relations between the Ottoman Empire and the tributary-protected principalities of Wallachia, Moldavia and Transylvania. He also focuses on the legal and political methods applied to extend the pax ottomanica system in the area, rather than on the elements that set these territories apart from the rest of the Ottoman Empire.
Far from simply being a centre of military and economic activity, the Ottoman Empire represented a vivid and flourishing cultural realm. The artefacts and objects that remain from all corners of this vast empire illustrate the real and everyday concerns of its subjects and elites and, with this in mind, Suraiya Faroqhi, one of the most distinguished Ottomanists of her generation, has selected 40 of the most revealing, surprising and striking.Each image - reproduced in full colour - is deftly linked to the latest historiography, and the social, political and economic implications of her selections are never forgotten. In Faroqhi's hands, the objects become ways to learn more about trade, gender and socio-political status and open an enticing window onto the variety and colour of everyday life, from the Sultan's court, to the peasantry and slavery. Amongst its faiences and etchings and its sofras and carpets, A Cultural History of the Ottomans is essential reading for all those interested in the Ottoman Empire and its material culture. Faroqhi here provides the definitive insight into the luxuriant and varied artefacts of Ottoman world.
Presents a comprehensive A-to-Z reference to the empire that once encompassed large parts of the modern-day Middle East, North Africa, and southeastern Europe.
The Ottoman empire as a political entity comprised most of the present Middle East (with the principal exception of Iran), north Africa and south-eastern Europe. For over 500 years, until its disintegration during World War I, it encompassed a diverse range of ethnic, religious and linguistic communities with varying political and cultural backgrounds. Yet, was there such a thing as an ‘Ottoman world’ beyond the principle of sultanic rule from Istanbul? Ottoman authority might have been established largely by military conquest, but how was it maintained for so long, over such distances and so many disparate societies? How did provincial regions relate to the imperial centre and what role was played in this by local elites? What did it mean in practice, for ordinary people, to be part of an ‘Ottoman world’? Arranged in five thematic sections, with contributions from thirty specialist historians, The Ottoman World addresses these questions, examining aspects of the social and socio-ideological composition of this major pre-modern empire, and offers a combination of broad synthesis and detailed investigation that is both informative and intended to raise points for future debate. The Ottoman World provides a unique coverage of the Ottoman empire, widening its scope beyond Istanbul to the edges of the empire, and offers key coverage for students and scholars alike.
Building on the work of a new generation of historians, this volume presents twelve papers from all parts of the former Ottoman space, from the Middle East to the Balkans, showing new approaches to Ottoman provincial history.
"Rivers of the Sultan offers a history of the Ottoman Empire's management of the Tigris and Euphrates rivers in the early modern period. During the early sixteenth century, a radical political realignment in West Asia placed the reins of the Tigris and Euphrates in the hands of Istanbul. The political unification of the longest rivers in West Asia allowed the Ottoman state to rebalance the natural resource disparity along its eastern frontier. It regularly organized the shipment of grain, metal, and timber from upstream areas of surplus in Anatolia and the Jazira to downstream areas of need in Iraq. This imperial system of waterborne communication, the book argues, created heavily militarized fortresses that anchored the Ottoman presence in Iraq, enabling Istanbul to hold in check foreign and domestic challenges to its authority and to exploit the organic wealth of the Tigris-Euphrates alluvium. From the end of the seventeenth century, the convergence of natural and human disasters transformed the Ottoman Empire's relationship with its twin rivers. A trend toward provincial autonomy ensued that would localize the Ottoman management of the Tigris and Euphrates and shift its command post from Istanbul to the provinces. By placing a river system at the center of analysis, this book reveals intimate bonds between valley and mountain, water and power in the early modern world"--
This work addresses the Islamic notion of Holy War and its interpretation and application by the Ottoman Empire against Roman Principalities in the 15th to 18th centuries. Inextricably connected to Islamic law, the objectives of Islam's Holy War are starkly distunguished from those of mere war with the sword, where military actions are determined by political interests and economic gain.
Though persistently overshadowed by the Great War in historical memory, the two Balkan conflicts of 1912–1913 were among the most consequential of the early twentieth century. By pitting the states of Greece, Bulgaria, Serbia, and Montenegro against a diminished Ottoman Empire—and subsequently against one another—they anticipated many of the horrors of twentieth-century warfare even as they produced the tense regional politics that helped spark World War I. Bringing together an international group of scholars, this volume applies the social and cultural insights of the “new military history” to revisit this critical episode with a central focus on the experiences of both combatants and civilians during wartime.
Differences among religious communities have motivated—and continue to motivate—many of the deadliest conflicts in human history. But how did political power and organized religion become so thoroughly intertwined? And how have religion and religiously motivated conflicts affected the evolution of societies throughout history, from demographic and sociopolitical change to economic growth? War, Peace, and Prosperity in the Name of God turns the focus on the “big three monotheisms”—Judaism, Islam, and Christianity—to consider these questions. Chronicling the relatively rapid spread of the Abrahamic religions among the Old World, Murat Iyigun shows that societies that adhered to a monotheistic belief in that era lasted longer, suggesting that monotheism brought some sociopolitical advantages. While the inherent belief in one true god meant that these religious communities had sooner or later to contend with one another, Iyigun shows that differences among them were typically strong enough to trump disagreements within. The book concludes by documenting the long-term repercussions of these dynamics for the organization of societies and their politics in Europe and the Middle East.