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It is the mid-1970's and Wanjira, one of Kenya's Children of Uhuru, or Children of Independence, has entered The University of Nairobi, the country's highest institution of learning, ready for the last stage of her preparation as one of Kenya's "Future Leaders." As she awakens to the social and political realities around her, Wanjira soon discovers that her nation's own coming-of-age will profoundly affect and challenge her emerging womanhood and identity as a young Kenyan woman. When she falls in love with Luka, a fellow student at the university, Wanjira is forced to confront the ethnic tensions that permeate her world, and which threaten to destroy the hopes, ideals, and aspirations of her generation. Wambui B. Githiora grew up in Mang'u, Kenya. She holds a B.A. honors degree in Literature from the University of Nairobi and a doctorate in education from Teachers College, Columbia University. She has worked as a sub-editor for a Kenyan news magazine and on school radio programs in Malawi and Uganda. She currently teaches English at Cambridge Rindge and Latin School in Cambridge, Massachusetts, where she lives with her husband, David Updike, and their son, Wesley.
A woman yearns for self-assurance to be a woman of dreams, of song and poetry. The feel of life, buried by over socialisation and domestication processes, oppressed by the surrounding culture and dealing with a problem without a name, is lifted in the process of dreaming, singing songs and reciting poetry. That is the woman Wanjira becomes when she narrates stories. She reclaims her dreams through her stories. She reclaims her wellness, hope, independence and strength. You see the sparkle in her eyes when she talks abut dances, courtship, beauty, children, love, courage, determination, joy, and womanhood. Reclaiming My Dreams: Stories by Wanjira wa Rukenya is thus, an individual artist's work. It goes a long way in helping students appreciate the narrative genre and understand the creative role of individual artists. This understanding demystifies the idea that anybody and everybody in the African society is a storyteller; an assertion that has belittled the artistry of African Oral Literature. The book makes us appreciate our cultural heritage. Students of literature in Secondary Schools and in higher institutions of learning will find this book useful.
This is the story of Muriuki, a young man from a Kenyan village who leaves him home and back-breaking job on a coffee plantation for the city, to pursue wealth, and happiness with his childhood sweetheart Mumbi. But life is not straightforward for the young lovers who become steeped in the quagmire of Kenyan politics, and are confronted with the sophistication of a new world, its economic hardships and brutality, and the racism and persistent inequities of the post-colonial and global society. Then Mumbi is murdered on account of her activism and race, in lineage with so many of her country's historical and fictional female activists. Muriuki avenges her death in a controversial act which reverberates historically and throughout the society in which he lives. But then he experiences betrayal by his own people, which changes him irrevocably.
This collection breaks new ground by investigating applications of degrowth in a range of geographic, practical and theoretical contexts along the food chain. Degrowth challenges growth and advocates for everyday practices that limit socio-metabolic energy and material flows within planetary constraints. As such, the editors intend to map possibilities for food for degrowth to become established as a field of study. International contributors offer a range of examples and possibilities to develop more sustainable, localised, resilient and healthy food systems using degrowth principles of sufficiency, frugal abundance, security, autonomy and conviviality. Chapters are clustered in parts that critically examine food for degrowth in spheres of the household, collectives, networks, and narratives of broader activism and discourses. Themes include broadening and deepening concepts of care in food provisioning and social contexts; critically applying appropriate technologies; appreciating and integrating indigenous perspectives; challenging notions of 'waste', 'circular economies' and commodification; and addressing the ever-present impacts of market logic framed by growth. This book will be of greatest interest to students and scholars of critical food studies, sustainability studies, urban political ecology, geography, environmental studies such as environmental sociology, anthropology, ethnography, ecological economics and urban design and planning.
The Kenya Gazette is an official publication of the government of the Republic of Kenya. It contains notices of new legislation, notices required to be published by law or policy as well as other announcements that are published for general public information. It is published every week, usually on Friday, with occasional releases of special or supplementary editions within the week.
The Kenya Gazette is an official publication of the government of the Republic of Kenya. It contains notices of new legislation, notices required to be published by law or policy as well as other announcements that are published for general public information. It is published every week, usually on Friday, with occasional releases of special or supplementary editions within the week.
"This history is . . . the first fully-fleshed story of African Nairobi in all of its complexity which foregrounds African experiences. Given the overwhelming white dominance in the written sources, it is a remarkable achievement."—Claire Robertson, International Journal of African Historical Studies "White's book . . . takes a unique approach to a largely unexplored aspect of African History. It enhances our understanding of African social history, political economy, and gender studies. It is a book that deserves to be widely read."—Elizabeth Schmidt, American Historical Review
The Kenya Gazette is an official publication of the government of the Republic of Kenya. It contains notices of new legislation, notices required to be published by law or policy as well as other announcements that are published for general public information. It is published every week, usually on Friday, with occasional releases of special or supplementary editions within the week.
Joseph Barrage Wanjui, son of Wanjui and Elizabeth Wanjirũ, was born in 1937 in Cura, Kenya. He married Elizabeth Mũkami.
Cities across the globe are growing fast. Today many are environmental nightmares with polluted air, excessive energy consumption and an absence of nature. But big cities don't have to mean a dystopian future. They can be turned around to be powerhouses of well-being and environmental stability – if we empower women. This book is a unique collaboration between C40 and Friends of the Earth showcasing pioneering voices in the environmental and feminist movements. This book reveals just how women's empowerment is critical to environmental sustainability. This book is a rallying call – for the planet, for women, for everyone.