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In 1971, Californian congressman Thomas M. Rees told the US House of Representatives that ‘very little has been written of what the Welsh have contributed in all walks of life in the shaping of American history’. This book is the first systematic attempt to both recount and evaluate the considerable yet undervalued contribution made by Welsh immigrants and their immediate descendants to the development of the United States. Their lives and achievements are set within a narrative outline of American history that emphasises the Welsh influence upon the colonists’ rejection of British rule, and upon the establishment, expansion and industrialisation of the new American nation. This book covers both the famous and the unsung who worked and fought to acquire greater prosperity and freedom for themselves and for their nation.
Between the years 1860 and 1920 around 80,000 Welsh immigrants settled in the United States. This volume focses on Scranton, the epicentre of Welsh America, and examines the wider issues of how these immigrants regarded their nationality, their mother country, their relationship with other cultures and how they became absorbed into the society of their new home.
The Welsh in America was first published in 1961. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The Welsh formed a small but significant part of the great migration from Europe to the United States during the nineteenth century. In this volume they tell their own story in letters they wrote from America to their families and friends back home. The letters are highly readable, written, for the most part, in vivid and entertaining style which reveals the Welsh as an unusually literate people. The 197 letters are arranged chronologically and geographically, starting with letters that tell of the voyage across the Atlantic. Once in America, the immigrants described their experiences in the farming country of New York, Pennsylvania, Ohio, and some of the other midwestern states. Later, as the frontier moved west, they wrote of their efforts to establish exclusive Welsh settlements on the Great Plains. From the industrial centers there are letters from coal miners and iron and steel workers. The fortune seekers who went to California in the gold rush or to the mines in Colorado are also represented. Still others tell of their search for salvation in the Mormon Zion of Utah. For each chapter or group of letters Mr. Conway has written an introduction giving the general background of the region or period and relating it to the Welsh settlers. Thus the events chronicled and the views expressed in the letters become significant in the history of the times. The majority of the letters were written in Welsh and they appear here in translation. Some were obtained from the files of old newspapers or denominational magazines; others came from the collections of the National Library of Wales or from individuals.
Atlantic slavery does not loom large in the traditional telling of Welsh history. Yet Wales, like many regions of Europe, was deeply affected by the forced migration of captive Africans. Welsh commodities, like copper and brass made in Swansea, were used to purchase slaves on the African coast and some Welsh products, such as woollens from Montgomeryshire, were an important feature of plantation life in the West Indies. In turn, the profits of plantation agriculture flowed back into Wales, to be invested in new industries or to be lavished on country mansions. This book looks at Slave Wales between 1650 and 1850, bringing the most up-to-date scholarship on Atlantic slavery to bear on the Welsh experience. New research by Chris Evans casts light on previously unknown episodes, such as Welsh involvement with slave-based copper mining in nineteenth-century Cuba, and illuminates in new and disturbing ways familiar features of Welsh history - like the woollen industry - that have previously unsuspected 'slave dimensions'. Many Welsh people turned against slavery in the late eighteenth century, but Welsh abolitionism was never a particularly powerful force. Indeed, Chris Evans demonstrates that Welsh participation the slave Atlantic lasted well beyond the abolition of Britain's slave trade in 1807 and the ending of slavery in Britain's Caribbean empire in 1834.
In 1890, more than 100,000 Welsh-born immigrants resided in the United States. A majority of them were skilled laborers from the coal mines of Wales who had been recruited by American mining companies. Readily accepted by American society, Welsh immigrants experienced a unique process of acculturation. In the first history of this exceptional community, Ronald Lewis explores how Welsh immigrants made a significant contribution to the development of the American coal industry and how their rapid and successful assimilation affected Welsh American culture. Lewis describes how Welsh immigrants brought their national churches, fraternal orders and societies, love of literature and music, and, most important, their own language. Yet unlike eastern and southern Europeans and the Irish, the Welsh--even with their "foreign" ways--encountered no apparent hostility from the Americans. Often within a single generation, Welsh cultural institutions would begin to fade and a new "Welsh American" identity developed. True to the perspective of the Welsh themselves, Lewis's analysis adopts a transnational view of immigration, examining the maintenance of Welsh coal-mining culture in the United States and in Wales. By focusing on Welsh coal miners, Welsh Americans illuminates how Americanization occurred among a distinct group of skilled immigrants and demonstrates the diversity of the labor migrations to a rapidly industrializing America.
How was Welshness defined in the past? How do the Welsh define themselves today? Are discourses of race, class, gender and language compatible with one another? What are the political and cultural consequences of thinking of our identities in these terms? "Wales Unchained" explores the categories which have informed, and continue to inform, ideas of Wales and Welshness. In engaging discussion of figures such as Rhys Davies, Dylan Thomas, Raymond Williams, Aneurin Bevan and Gwyneth Lewis it aims to differentiate the aesthetic and political implications of identities based on class, language, race and gender. The volume explores the interaction between these elements in Welsh culture and society, and asks us to think anew about the bases of our conceptions of self and community. "
This book tells the tale of Madoc ab Owain Gwynedd, a Welsh prince who, according to Welsh folklore, sailed to America in 1170, several centuries before Christopher Columbus. The legend suggests that Madoc fled from violence at home and embarked on a sea voyage, eventually reaching the Americas. The Madoc story evolved from a medieval tradition about a Welsh hero's voyage, and gained prominence during the Elizabethan era when English and Welsh writers used it as evidence of England's prior discovery and legal possession of North America. The book delves into the history and mythology surrounding this intriguing legend, examining its origins, evolution, and cultural significance.