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This book concerns the four-wheeled wagons of the Early Iron Age and particularly the practice of wagon burial in Central Europe. First offering a typological classification of the material from the Urnfield and Hallstatt Periods, Pare then examines the technical aspects of wagon construction, and the information that may gained about the role of the wagon through other sources - including pictorial representations, wagon models, and horse-gear. His study brings to light a wealth and variety of evidence for the ceremonial use of the wagon, and places the wagon burials of the Hallstatt Period within a long European tradition of the use of wagons in cult.
Identities and social relations are fundamental elements of societies. To approach these topics from a new and different angle, this study takes the human body as the focal point of investigation. It tracks changing identities of early Iron Age people in central Europe through body-related practices: the treatment of the body after death and human representations in art. The human remains themselves provide information on biological parameters of life, such as sex, biological age, and health status. Objects associated with the body in the grave and funerary practices give further insights on how people of the early Iron Age understood life and death, themselves, and their place in the world. Representations of the human body appear in a variety of different materials, forms, and contexts, ranging from ceramic figurines to images on bronze buckets. Rather than focussing on their narrative content, human images are here interpreted as visualising and mediating identity. The analysis of how image elements were connected reveals networks of social relations that connect central Europe to the Mediterranean. Body ideals, nudity, sex and gender, aging, and many other aspects of women’s and men’s lives feature in this book. Archaeological evidence for marriage and motherhood, war, and everyday life is brought together to paint a vivid picture of the past.
Fragmenting the Chieftain presents the results of an in-depth, practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created.
The Oxford Handbook of the European Iron Age presents a broad overview of current understanding of the archaeology of Europe from 1000 BC through to the early historic periods, exploiting the large quantities of new evidence yielded by the upsurge in archaeological research and excavation on this period over the last thirty years. Three introductory chapters situate the reader in the times and the environments of Iron Age Europe. Fourteen regional chapters provide accessible syntheses of developments in different parts of the continent, from Ireland and Spain in the west to the borders with Asia in the east, from Scandinavia in the north to the Mediterranean shores in the south. Twenty-six thematic chapters examine different aspects of Iron Age archaeology in greater depth, from lifeways, economy, and complexity to identity, ritual, and expression. Among the many topics explored are agricultural systems, settlements, landscape monuments, iron smelting and forging, production of textiles, politics, demography, gender, migration, funerary practices, social and religious rituals, coinage and literacy, and art and design.
This book brings together specialists of the European Bronze and Iron Age and the Japanese Yayoi and Kofun periods for the first time to discuss burial mounds in a comparative context. The book aims to strengthen knowledge of Japanese archaeology in Europe and vice versa.
This collection of papers is primarily concerned with transport by wheeled vehicle in antiquity. They shed much light on the construction of the vehicles, the ways their draught animals were harnessed and controlled, and the uses to which the equipages were put. The evidence discussed includes actual remains of vehicles and bridles, as well as figured and textual documents. Ridden animals and their gear also feature in this collection of papers. The Selected Writings of Mary B. Littauer and Joost H. Crouwel are important for all those interested in the cultures of the ancient Near East, Egypt and Cyprus and of Bronze Age Greece.
Seeks to establish what we now know (and do not know) about Earlier Iron Age communities in Britain and their neighbours on the Continent. The authors look at how communities of the Late Bronze Age transform into those of the Earlier Iron Age, and how we understand the social changes of the later first millennium BC.
The papers in this volume view Bronze Age objects through the lens of creativity in order to offer fresh insights into the interaction between people and the world, as well as the individual and cultural processes that lie behind creative expression.
Combining a guide for the Museum visitor with scholarly discussions of all objects on display, this catalogue provides background on the society, history, technology, and commerce of the Etruscan and Faliscan cultures from the ninth through the first centuries B.C. Several groups of material illustrate social, historical, and technological phenomena currently at the forefront of scholarly debate and study, such as the crucial period of the turnover from Iron Age hut villages to the fully urbanized princely Etruscan cities, the development and extent of ancient literacy, and the position of women and children in ancient societies. Many special objects seldom found or generally inaccessible in the United States include Faliscan tomb groups, Etruscan inscriptions, helmets, and trade goods. The catalogue presents and analyzes objects of warfare, weaving, animals, religious beliefs, architectural and terracotta roofing ornaments, Etruscan bronze-working for utensils, weapons, and artwork, and fine, generic portraiture. It discusses the symbolic meaning of such objects deposited in tombs as a chariot buried with a Faliscan lady at Narce, a senator's folding stool buried in a later tomb at Chiusi, and a pair of horse bits with the teeth of a chariot team still adhering to them where the teeth fell when sacrificed for a funeral in the fifth-century necropolis at Tarquinia—much later than the horse sacrifice was previously known in Etruria.
Reassesses major axial alignment at many megalithic ritual and funerary monuments (Neolithic to Bronze Age) in Britain and Ireland, not in terms of abstract astronomical concerns, but as an expression of repeated seasonal propitiation involving community, agrarian economy and ancestry in an attempt to mitigate variable environmental conditions.