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Disasters indicate the complex peril of earthly existence. Suffering and risk are global realities. Yet, the biblical depiction of persons and communities as "earthen vessels" also suggests that vulnerable creatures can be strengthened to receive and bear the grace and glory of God. Culp demonstrates how vulnerability to devastation and to transformation is the very basis for life before God. The glory of God may be witnessed in resistance to inhumanity and idolatry, and expressed in delight and gratitude for the good gifts of life.
One of the most persistent slogans of Reformed theology is that it is "reformed and always being reformed." But what does this slogan mean? This volume gathers thirteen essays written by a younger generation of Reformed theologians who teach and write on five different continents, who together offer this work in Christian systematic theology. Unlike many other works of Reformed theology, however, this book is framed by pressing contextual issues and questions (instead of traditional loci). Each chapter engages classical doctrine, but does so through the lens of contemporary, lived experience in particular contexts. The result is not a theology where doctrines are "applied" to contexts, but an approach where doctrine and context mutually shape one another. The contributors take seriously the notion that theology is "always being reformed" and is always partial, ever on the way--hence it requires conversation partners beyond the Reformed family of faith. The result is a study in Reformed theology that is thoroughly ecumenical.
Alongside globalization, the sense of vulnerability among people and populations has increased. We feel vulnerable to disease as new infections spread rapidly across the globe, while disasters and climate change make health increasingly precarious. Moreover, clinical trials of new drugs often exploit vulnerable populations in developing countries that otherwise have no access to healthcare and new genetic technologies make people with disabilities vulnerable to discrimination. Therefore the concept of ‘vulnerability’ has contributed new ideas to the debates about the ethical dimensions of medicine and healthcare. This book explains and elaborates the new concept of vulnerability in today’s bioethics. Firstly, Henk ten Have argues that vulnerability cannot be fully understood within the framework of individual autonomy that dominates mainstream bioethics today: it is often not the individual person who is vulnerable, rather that his or her vulnerability is created through the social and economic conditions in which he or she lives. Contending that the language of vulnerability offers perspectives beyond the traditional autonomy model, this book offers a new approach which will enable bioethics to evolve into a global enterprise. This groundbreaking book critically analyses the concept of vulnerability as a global phenomenon. It will appeal to scholars and students of ethics, bioethics, globalization, healthcare, medical science, medical research, culture, law, and politics.
The essays in this book take an exciting and creative approach to doing theology in the twenty-first century
Love and Vulnerability: Thinking with Pamela Sue Anderson developed out of the desire for dialogue with the late feminist philosopher Pamela Sue Anderson’s extraordinary, previously unpublished, last work on love and vulnerability. The collection publishes this work for the first time, with a diverse, multidisciplinary, international range of contributors responding to it, to Anderson’s oeuvre as a whole and to her life and death. Anderson’s path-breaking work includes A Feminist Philosophy of Religion (1998) and Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness (2012). Her last work critiques, then attempts to rebuild, concepts of love and vulnerability. Reason, critical self-reflexivity, emotion, intuition and imagination, myth and narrative all have a role to play. Social justice, friendship, conversation, dialogue, collective work are central to her thinking. Contributors trace the emergence of Anderson’s late thinking, extend her conversations with the history of philosophy and contemporary voices such as hooks and Butler, and bring her work into contact with debates in theology; Continental and analytic philosophy; feminist, queer and transgender theory; postcolonial theory; African-American studies. Discussions engage with the Me Too movement and sexual violence, climate change, sweatshops, neoliberalism, death and dying, and the nature of the human. Originally published as a special issue of the journal, Angelaki, this large, wide-ranging collection, featuring a number of distinguished contributors, makes a significant contribution to the burgeoning interdisciplinary research on interpersonal relations, sympathy and empathy, affect and emotion.
To love is to risk hurt. Yet Jesus blessed the vulnerable: the poor in spirit, the meek, the mourners. This study of the Beatitudes examines the idea of healthy vulnerability and unpacks practical ways to prayerfully implement it in relationships.
Gandolfo constructs a theological anthropology that begins with the condition of human vulnerability as a site to answer why human beings experience and inflict terrible suffering. This volume argues that vulnerability is a dimension of human existence that causes us great anxiety, which forms the basis for violence but also affords the possibility
Could it be that the stories we tell in our churches weaken our efforts to be congregations who take risks in mission for the sake of love? In this thought-provoking book, Emily Ralph Servant suggests that the work of today’s leaders is to explore new stories, listen to new voices, and open ourselves up to the Spirit’s work of transformation. Experiments in Love engages in a three-way dialogue with feminist and liberation theologians, the social and behavioral sciences, and the Anabaptist tradition. Out of this vibrant conversation emerges the story of a God who takes the risk of being radically present to a vulnerable world. Because of God’s courageous presence with us, we can also take the risk of being vulnerably present to others as God invites us all to participate in God’s community of life, love, and flourishing.
Written with all the scathing dark humor that is a hallmark of BoJack Horseman, Raphael Bob-Waksberg delivers a fabulously off-beat collection of short stories about love—the best and worst thing in the universe. Featuring: • A young engaged couple forced to deal with interfering relatives dictating the appropriate number of ritual goat sacrifices for their wedding. • A pair of lonely commuters who ride the subway in silence, forever, eternally failing to make that longed-for contact. • A struggling employee at a theme park of U.S. presidents who discovers that love can’t be genetically modified. And fifteen more tales of humor, romance, whimsy, cultural commentary, and crushing emotional vulnerability.
In a day when our churches look like country clubs with slick marketing campaigns, Jeremy McKim urges us away from a democratized kingdom of self and toward the kingdom of God. We have settled for safe and comfortable churchgoing while God beckons us toward risky and uncomfortable kingdom living. With 'Doxa', McKim shows that God's invitation is greater and more terrifying than any in all of history -Why is ignoring God the riskiest thing you could possibly do today? - Is God intent on crushing your ego? - What is so unpatriotic and humiliating about worshiping God? - Why might a worthwhile churchgoing experience have little or nothing to do with our satisfaction? - Why is prayer a life-threatening activity? Allow yourself to be troubled and moved to action by these and other questions as you enter into a provocative and practical ten-week journey of transformation, discovery, and kingdom advancement. Discover that God has graciously chosen to display his glory in those who would simply hear and do. Become the adopted son or daughter of the King whose unshakable kingdom is moving forward with or without you, and answer his call to enter and participate in that kingdom.