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In this revised and updated relaese of their 1997 classic, the Von Hoffman brothers are at it again, shouting out a rallying cry for every guy whose time has come to get back to his masculine roots. Full-color illustrations.
The Swiss writer Robert Walser is one of the quiet geniuses of twentieth-century literature. Largely self-taught and altogether indifferent to worldly success, Walser wrote a range of short stories, essays, as well as four novels, of which Jakob von Gunten is widely recognized as the finest. The book is a young man's inquisitive and irreverent account of life in what turns out to be the most uncanny of schools. It is the work of an outsider artist, a writer of uncompromising originality and disconcerting humor, whose beautiful sentences have the simplicity and strangeness of a painting by Henri Rousseau.
Historical research into emotionality is at present generally enjoying an heightened level of interest. This bilingual volume documents the proceedings of an international conference, discussing current paradigms and perspectives in historical literary research into emotions and heightening awareness of the mediality of cultures of emotion in historical change. The discussion of methodological questions opens up avenues for interdisciplinary research.
Bellinger capitalizes on the recent discovery of a vast archive of material to produce the first complete biography of Marie von Clausewitz
Who was Alexander von Humboldt? Was he really a lone genius? Was he another European apologist for colonialism in the Americas or the father of Latin American independence? Was he a roving Romanticist, or did his sensibilities belong to the Enlightenment? Naturalist, philosopher, historian, and proto-sociologist--to name just some of the fields to which he contributed--, Humboldt is impossible to contain in a single identity or definition. His voluminous writings range across so many different fields of knowledge that his scholarly-scientific personae multiplied even during his lifetime, and they have continued to proliferate since his death in 1859. A household word throughout the nineteenth century, Humboldt was eventually eclipsed by Charles Darwin (whose own travels had been motivated by Humboldt’s) and disappeared from view for much of the twentieth century, notably in the United States. The essays in this collection testify to the renewed interest that Alexander von Humboldt’s multi-faceted work is inspiring in the twenty-first century, especially among cultural and literary historians from both sides of the Atlantic. This book was originally published as a special issue of Atlantic Studies.
In Das Konzil von Chalcedon und die Kirche Sandra Leuenberger-Wenger offers a new perspective on the council of Chalcedon, analyzing the rich material of its acts. Leuenberger-Wenger shows the entanglement of the Christological debate with other fields of conflict concerning the status and authority of different episcopal sees and of monasticism in the church. The study emphasizes the importance of the traditionally neglected second part of the council with its canons and resolutions and argues that these regulations had a deep impact on the structures of the church as well as on the reception of the council and its definition of faith. The evaluation of a wide range of sources places the refusal of the definition of faith in the broader context of the transformation processes of the Roman Empire in Late Antiquity and the rejection of an increasingly institutionalized Byzantine Church. In Das Konzil von Chalcedon und die Kirche entwirft Sandra Leuenberger-Wenger anhand der Konzilsakten ein neues Bild von der Bedeutung dieses Konzils für die Kirche. Sie zeigt die Verknüpfung des christologischen Streits mit weiteren kirchlichen Konfliktfeldern wie dem Status und der Autorität einzelner Bischofssitze und des Mönchtums. Die Untersuchung betont die Bedeutung des zweiten Konzilsteils für die Entwicklung der Kirche und macht deutlich, wie die Regulierungen auf kirchenpolitischer und struktureller Ebene die Rezeption des Konzils entscheidend mitbestimmten. Die Auswertung eines breiten Quellenmaterials verortet das Konzil und seine schwierige Rezeption in den spätantiken Transformationsprozessen des Römischen Reichs im Übergang zum Mittelalter und deutet die Konflikte um die Glaubensdefinition im Horizont der umfassenderen Ablehnung einer zunehmend institutionalisierten byzantinischen Reichskirche.
Dismissed by some as the last of the anti-Darwinians, his fame as a rigorous biologist even tainted by an alleged link to National Socialist ideology, it is undeniable that Jakob von Uexküll (1864-1944) was eagerly read by many philosophers across the spectrum of philosophical schools, from Scheler to Merleau-Ponty and Deleuze and from Heidegger to Blumenberg and Agamben. What has then allowed his name to survive the misery of history as well as the usually fatal gap between science and humanities? This collection of essays attempts for the first time to do justice to Uexküll’s theoretical impact on Western culture. By highlighting his importance for philosophy, the book aims to contribute to the general interpretation of the relationship between biology and philosophy in the last century and explore the often neglected connection between continental philosophy and the sciences of life. Thanks to the exploration of Uexküll’s conceptual legacy, the origins of cybernetics, the overcoming of metaphysical dualisms, and a refined understanding of organisms appear variedly interconnected. Uexküll’s background and his relevance in current debates are thoroughly examined as to appeal to undergraduate and postgraduate students, as well as postdoctoral researchers in fields such as history of the life sciences, philosophy of biology, critical animal studies, philosophical anthropology, biosemiotics and biopolitics.
Woldemar von Löwenstern, a Baltic German Russian Cavalry officer, states in the course of his memoirs, “I am not writing a history of the war...that is sufficiently known from every history of the war of 1812.” In his memoirs he is reliving his own personal successes, frustrations, failures, and tragedies from 1790 to 1815, and desires his readers to join him on his journey, as he prepares for cavalry service, leaves that service, marries and runs estates in Estonia, but then takes his ill wife to Vienna seeking a cure, where she dies as Napoleon is invading the city. He rejoins the Russian army and at one point is sent to Moscow. When he arrives there, he finds his dispatch is an order for his arrest. His deportment saves him so he returns to the army as it retreats to Moscow and follows Napoleon until Paris. He describes skirmishes and battles but more importantly the lodgings from dirty straw to noble luxury and the people he meets from Catherine the Great to boiler of soap.