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Focusing on the contributions of civic reformers and political architects who arrived in New York in the early decades of the 20th century, this book explores the wide array of sweeping social reforms and radical racial demands first conceived of and planned in Harlem that transformed African Americans into self-aware U.S. citizens for the first time in history. When the first slave escaped bondage in the American South and migrated to the Northeast region of the United States, this act of an individual started what became known as the "great migration" of African Americans fleeing the feudal South for New York and other Northern cities. This migration fueled an intellectual, social, and personal pursuit—the long-standing quest for identity by a lost tribe of African Americans—by every black man, woman, and child in America. In Harlem, that quest was anchored by a wide array of civic, business, and prominent leaders who succeeded in establishing what we now know as modern African American culture. In Harlem: The Crucible of Modern African American Culture, author Lionel C. Bascom examines the accuracy of the established image of Harlem during the Renaissance period—roughly between 1917 and the 1960s—as "heaven" for migrating African Americans. He establishes how mingled among the former tenant farmers, cotton pickers, maids, and farmhands were college-educated intellectuals, progressive ministers, writers, and lecturers who formed various organizations aimed at banishing images of Negroes as bumbling, ignorant, second-class citizens. The book also challenges unfounded claims that political and social movements during the Harlem Renaissance period failed and dramatizes numerous attempts by government authorities to silence black progressives who spearheaded movements that eventually ended segregation in the armed forces, drafted plans that led to the first sweeping civil rights legislation, and resulted in a U.S. Supreme Court ruling that finally made racial segregation in schools a federal crime.
Judah L. Magnes (1877-1948) was an American Reform rabbi, Jewish community leader, and active pacifist during World War I. In the 1920s he moved to British Mandatory Palestine, where he helped found and served as first chancellor of the Hebrew University of Jerusalem. Later, in the 1930s and 1940s, he emerged as the leading advocate for the binational plan for Palestine. In these varied roles, he actively participated in the major transformations in American Jewish life and the Zionist movement during the first half of the twentieth century. Kotzin tells the story of how Magnes, immersed in American Jewish life, Zionism, and Jewish life in Mandatory Palestine, rebelled against the dominant strains of all three. His tireless efforts ensured that Jewish public life was vibrant and diverse, and not controlled by any one faction within Jewry. Magnes brought American ideals to Palestine, and his unique conception of Zionism shaped Jewish public life in Palestine, influencing both the development of the Hebrew University and Zionist policy toward Arabs.