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The inexorable movement toward gender equality in the modern world has taken root in the consciousness of many Latter-day Saints and has publicly emerged as a major concern for the LDS Church. Spearheaded by a new generation of internet-savvy feminists, equality issues in Mormonism attained high public visibility in 2013 through online profiles posted by the Ordain Women organization and its plea to Church authorities to pray about an expanded role for LDS women. The June 2014 excommunication of OW co-founder Kate Kelly generated increased international media attention. This volume is the first book to provide a comprehensive examination of these issues and is based on chapters written by both scholars and activists. Its twenty-five authors explore in detail theological debates about gender and priesthood authority, the historical and cultural context of these debates, and the current role played by lay activists seeking to stimulate change in the Church.
This is the first-ever collection of classic writings and speeches from four decades of the modern Mormon feminist movement. A definitive and essential guide for anyone who wants to understand the unique and often controversial history of gender in Mormonism, Mormon Feminism makes available in one place, for the first time, the groundbreaking essays, speeches, and poems of the Mormon feminist movement.
Legitimization of Mormon Feminist Rhetors studies how marginalized groups use rhetorical strategies to craft legitimacy for themselves. Kinney uses archival research to parse the rhetorical devices employed by Mormon feminist women. The author assumes a pan-historical methodology by examining four unique examples of notable Mormon feminist rhetors that stretch across the 191-year history of this religion: Emmeline B. Wells (1828–1921), Fawn Brodie (1915–1981), Sonia Johnson (1936–present), and Kate Kelly (1980–present). Backed by intensive analysis, the author finds that Mormon feminist women take up the ancient rhetorical canons as a heuristic to cultivate a position of authority for themselves: Wells employs arrangement patterns, Brodie engages with memory, Johnson draws upon invention practices, and Kelly applies delivery strategies. Scholars and students of communication, rhetoric, religion, and women’s studies will find this book particularly interesting.
Postsecular Feminisms explores the contested relationship between feminism and secularism through a series of case studies, featuring perspectives from the global North and South. It offers insights beyond those of the Abrahamic traditions, and includes multiple examples from South Asia. By decentering the European experience, Postsecular Feminisms shows how secularism and feminism have been constituted in North America, South Asia, and Anglophone West Africa. The book asks: can postsecular feminism offer a way to think about religion and gender so as to support women in all the variety of their lived experiences? The contributors show that postsecular feminism is a variety of feminism that is not necessarily either secularist or anti-secular. Rather it is feminism informed by a history of secularist bias within liberal feminism. Postsecular Feminisms explores both the potentials and pitfalls of postsecular feminisms, with some authors arguing that a contextually grounded praxis is possible, while others make a strong case against postsecular feminism as theory and practice.
Law and the Restoration: Law and Latter-day Saint History is a profound exploration of the intricate legal history of The Church of Jesus Christ of Latter-day Saints. In this first of two volumes, Nathan B. Oman delves into the unique intersection of law and religion, uncovering how legal frameworks have shaped and been shaped by the experiences of Latter-day Saints. Through a series of meticulously researched essays, Oman reveals the profound impact of legal conflicts and developments on the growth and identity of the Church. From the early struggles for legal recognition and the battles over polygamy to the establishment of corporate entities and the role of religious courts, this book offers a comprehensive and enlightening narrative of the Church's legal journey. Oman's scholarly work extends beyond mere historical recounting; it situates the Mormon legal experience within the broader context of American legal history. By examining the ways in which the Latter-day Saints navigated the legal challenges posed by a predominantly Protestant legal system, Oman provides invaluable insights into the broader themes of religious freedom, church-state relations, and legal pluralism. Each chapter is a testament to the resilience and adaptability of the Church, highlighting pivotal moments and key figures who influenced its legal standing.
This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?
She Preached the Word is a landmark study of women's ordination in contemporary American congregations. In this groundbreaking work, Benjamin R. Knoll and Cammie Jo Bolin draw upon a novel collection of survey data and personal narrative interviews to answer several important questions, including: Who supports women's ordination in their congregations? What are the most common reasons for and against women's ordination? What effect do female clergy have on young women and girls, particularly in terms of their psychological, economic, and religious empowerment later in life? How do women clergy affect levels of congregational attendance and engagement among members? What explains the persistent gender gap in America's clergy? Knoll and Bolin find that female clergy do indeed matter, but not always in the ways that might be expected. They show, for example, that while female clergy have important effects on women in the pews, they have stronger effects on theological and political liberals. Throughout this book, Knoll and Bolin discuss how the persistent gender gap in the wider economic, social, and political spheres will likely continue so long as women are underrepresented in America's pulpits. Accessible to scholars and general readers alike, She Preached the Word is a timely and important contribution to our understanding of the intersection of gender, religion, and politics in contemporary American society.
The specter of polygamy haunts Mormonism. More than a century after the practice was banned, it casts a long shadow that obscures people's perceptions of the lives of today's Latter-day Saint women. Many still see them as second-class citizens, oppressed by the church and their husbands, and forced to stay home and take care of their many children. Sister Saints offers a history of modern Mormon women that takes aim at these stereotypes, showing that their stories are much more complex than previously thought. Women in the Utah territory received the right to vote in 1870-fifty years before the nineteenth amendment-only to have it taken away by the same federal legislation that forced the end of polygamy. Progressive and politically active, Mormon women had a profound impact on public life in the first few decades of the twentieth century. They then turned inward, creating a domestic ideal that shaped Mormon culture for generations. The women's movement of the 1970s sparked a new, vigorous-and hotly contested-Mormon feminism that divided Latter-day Saint women. By the twenty-first century more than half of all Mormons lived outside the United States, and what had once been a small community of pioneer women had grown into a diverse global sisterhood. Colleen McDannell argues that we are on the verge of an era in which women are likely to play a greater role in the Mormon church. Well-educated, outspoken, and deeply committed to their faith, these women are defying labels like liberal and conservative, traditional and modern. This deeply researched and eye-opening book ranges over more than a century of history to tell the stories of extraordinary-and ordinary-Latter-day Saint women with empathy and narrative flair.
American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago. The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.
What is Mormonism? A Student’s Introduction is an easy-to-read and informative overview of the religion founded by Joseph Smith in 1830. This short and lively book covers Mormonism’s history, core beliefs, rituals, and devotional practices, as well as the impact on the daily lives of its followers. The book focuses on the Church of Jesus Christ of Latter-day Saints, the Salt Lake City-based church that is the largest and best-known expression of Mormonism, whilst also exploring lesser known churches that claim descent from Smith’s original revelations. Designed for undergraduate religious studies and history students, What is Mormonism? provides a reliable and easily digestible introduction to a steadily growing religion that continues to befuddle even learned observers of American religion and culture.