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In 1795 Johann Wolfgang von Goethe produced his tale of tales--The fairytale of "The Green Snake and the Beautiful Lily," an extraordinary masterwork that is unique among Goethe's works. An initiatory fable of transformation, the tale arose out of the Rosicrucian, alchemical impulses that play an important role in Faust and Goethe's other writings. Among those influenced by it was Rudolf Steiner, whose mystery dramas employ similar themes. The authors begin by placing the fairytale against the background of Goethe's life and cultural setting. They then discuss its importance in the development of Steiner's spiritual science. Finally, they describe its visual language, profound mystical insights, and relevance for us today. The book includes Carlyle's classic translation of the tale and illustrations, plus Steiner's essay on its inner meaning. The authors offer a positive look at the possibilities of the twenty-first century. They view Goethe's fairytale as fully relevant to our time, just as it was when Goethe first wrote it.
While he is widely acknowledged as the most important Russian thinker of the nineteenth century, Vladimir Soloviev's place in the landscape of world philosophy nevertheless remains uncertain. Approaching him through a single synoptic lens, this book foregrounds his unique envisioning of the interaction between humanity and the material world. By investigating the development of a single theme in his work--his idea of the "spiritualization of matter", the "task" of humanity--Smith constructs a rounded picture of Soloviev's overall importance to an understanding. If nineteenth-century thought, as well as to modern theology and philosophy. The picture that emerges is of a writer whose contribution to a Christian philosophy of matter resonates with many of the religious debates of modernity.
This book is the seminal work in which Solovyov developed his religious philosophy. In it, he undertakes a stunning critique of positivism, by which he understands the entire philosophy of Western rationalism, which he sees as setting up a conflict between reason and faith, and reason and nature. In the modern period, he finds abundant evidence for reason's war against nature in Western philosophy from Descartes to Hegel. "Positivism," the leading philosophy in his time, Solovyov also finds repugnant. In its place, he proposes his great theme of total unity--which was to become the dominant theme in Russian philosophy. This is the work that launched Russian religious philosophy and is a must for anyone interested in the subject. From the Esalen-Lindisfarne Library of Russian Philosophy.
The Russian Church and the Papacy, edited by Father Ray Ryland, is an abridgement of Vladimir Soloviev's classic work, Russia and the Universal Church. This is a powerful defense of the papacy from Soloviev, a Russian Orthodox theologian who was committed to the cause of Christian unity and spent years attempting to convince his Orthodox brethren to reunite with Rome. Soloviev uses Scripture, history, and hardheaded logic to prove that the papacy is essential to Christian unity and truth, and without it the early Christian Church would have disintegrated into hundreds of competing sects.
Empire of Corruption is Vladimir Soloviev’s attempt to share his opinions on Russia’s ways of dealing with corruption. With a certain irony, Soloviev calls the issue ‘the Russian national pastime’, explaining why in the country where everyone is supposedly fighting corruption, corruption still rules. The author’s detailed research into the corruption structure in Russia, with concrete examples and historical references, is now available to the reader in the English language. Soloviev goes further than just talking about the basics of this evil phenomenon; the author suggests a method, a personal path each citizen of Russia may follow to avert corruption in their country. Vladimir Soloviev is a famous Russian journalist, TV and radio host and public figure. His career began after graduating from one of Russia’s main institutes of technology and obtaining a PhD degree in economics. At first, he taught science in high school, then spent two years teaching economics at Alabama State University. Upon his return to Russia, Soloviev went into business. Since the late 1990s he has been a popular host on Russian radio and television, has worked in the theatre and in cinematography, has led corporate training, and has given many lectures. Soloviev’s bibliography consists of more than two dozen titles on the hottest topics in modern Russian society.
"This personification of wisdom with golden hair and a radiant aura echoes both the eternal feminine and the world soul. Rooted in Christian and Jewish mysticism, Eastern Orthodox iconography, Greek philosophy, and European romanticism, the Sophiology that suffuses Solovyov's philosophical and artistic works is both intellectually sophisticated and profoundly inspiring. Judith Deutsch Kornblatt brings together key texts from Solovyov's writings about Sophia: poetry, fiction, drama, and philosophy, all extensively annotated and some available in English for the first time (with assistance from the translators Boris Jakim and Laury Magnus)."--Amazon website.
The original text of this work was published in the French journal Revue d’Histoire et de Philosophie Religieuses. This English translation presents Kojève’s attempt to unify the religious philosophy of Vladimir Solovyov into a metaphysical system that Solovyov strived for but was never able to fully articulate in his lifetime.
Considered one of Russia’s greatest philosophers, Vladimir Soloviev (1853–1900) was also a theologian, historian, poet, and social and political critic. His works have emerged to enjoy renewed attention in post–Soviet Russia, and his concerns echo in contemporary discussions of politics, law, and morality. In this collection of Soloviev’s essays—many translated into English for the first time—the philosopher explores an array of social issues, from the death penalty to nationalism to women’s rights. Soloviev reacts against the tradition of European rationalist thought and seeks to synthesize religious philosophy, science, and ethics in the context of a universal Christianity. In these writings he reveals the centrality of human rights in his Christian worldview, not only as an abstract theory but also as an inspiration in everyday life. In a substantive introduction and copious annotations to the essays, Vladimir Wozniuk points out distinctive and often overlooked features of Soloviev’s works while illuminating his place within both the Russian and Western intellectual traditions.