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Swami Vivekananda in india: A Corrective Biography attempts to inform the reader accurately about his life both before and after his historic visits to the West. Much material has been translated anew from original Bengali books. At the same time it challenges current popular and pious notions held about this humanitarian-monk. The four major chapters in this book are about his meetings with Sri Ramakrishna, his travels in India during 1886-1893, media waves about him in India, and his triumphant return from the West in 1897. Analysis of original eyewitness reports in both India and Western newspapers and periodicals forms an integral part of this biography.
From the Wolfson History Prize–winning author of The Man on Devil’s Island, the definitive biography of Vivekananda, the Indian monk who shaped the intellectual and spiritual history of both East and West. Few thinkers have had so enduring an impact on both Eastern and Western life as Swami Vivekananda, the Indian monk who inspired the likes of Freud, Gandhi, and Tagore. Blending science, religion, and politics, Vivekananda introduced Westerners to yoga and the universalist school of Hinduism called Vedanta. His teachings fostered a more tolerant form of mainstream spirituality in Europe and North America and forever changed the Western relationship to meditation and spirituality. Guru to the World traces Vivekananda’s transformation from son of a Calcutta-based attorney into saffron-robed ascetic. At the 1893 World Parliament of Religions in Chicago, he fascinated audiences with teachings from Hinduism, Western esoteric spirituality, physics, and the sciences of the mind, in the process advocating a more inclusive conception of religion and expounding the evils of colonialism. Vivekananda won many disciples, most prominently the Irish activist Margaret Noble, who disseminated his ideas in the face of much disdain for the wisdom of a “subject race.” At home, he challenged the notion that religion was antithetical to nationalist goals, arguing that Hinduism was intimately connected with Indian identity. Ruth Harris offers an arresting biography, showing how Vivekananda’s thought spawned a global anticolonial movement and became a touchstone of Hindu nationalist politics a century after his death. The iconic monk emerges as a counterargument to Orientalist critiques, which interpret East-West interactions as primarily instances of Western borrowing. As Vivekananda demonstrates, we must not underestimate Eastern agency in the global circulation of ideas.
With historical-critical analysis and dialogical even-handedness, the essays of this book re-assess the life and legacy of Swami Vivekananda, forged at a time of colonial suppression, from the vantage point of socially-engaged religion at a time of global dislocations and international inequities. Due to the complexity of Vivekananda as a historical figure on the cusp of late modernity with its vast transformations, few works offer a contemporary, multi-vocal, nuanced, academic examination of his liberative vision and legacy in the way that this volume does. It brings together North American, European, British, and Indian scholars associated with a broad array of humanistic disciplines towards critical-constructive, contextually-sensitive reflections on one of the most important thinkers and theologians of the modern era.
Swami Vivekananda, born Narendranath Datta, was a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the Western world. He is best remembered for his speech at the Parliament of the World's Religions in Chicago in 1893, where he addressed the audience as "Sisters and Brothers of America." In "Messenger Of Indian Wisdom," Sushmita Dutta delves deep into the life and teachings of Vivekananda, portraying his profound influence both in India and abroad. The biography traces Vivekananda's journey from his early life in Kolkata to his travels in America and Europe, emphasizing his role in revitalizing Indian spirituality and introducing Vedanta philosophy to the world. Through Dutta's detailed account, readers get a glimpse of Vivekananda's commitment to social service, his views on religion, and his unwavering love for humanity.
An intimate portrait of the little-known aspects of Swami Vivekananda’s life. Wandering mystic, India’s spiritual ambassador to the West and founder of the Ramakrishna Mission, Swami Vivekananda awakened India’s masses to the country’s spiritual richness while stressing the importance of scientific inquiry. These aspects of Swamiji’s life have been well chronicled by Swamiji himself, through his letters, speeches and writings; his own brothers who between them have written more than a hundred books; his co-disciples, disciples and others whose lives were enriched by their interactions with him; and, more than a century after his death, followers who had only read or heard of the magnetic personality of this revered teacher. Gleaned from all these sources, through painstaking research Sankar’s biography focuses on the personal life of the saint: What was Vivekananda like as a man? What role did his mother play in his life, both before and after he renounced all family ties? Could he reconcile the duties of a monk with the duties of an eldest son? What prompted him to promote Vedanta and biriyani in the West? Did the long drawn battles over family property affect his health and cut short his life? Did his sister commit suicide? Why did his brother not write a single letter for six years when he was wandering around the world? What was Swamiji’s favourite dish and what fruit did he like the least? What was his height? Where did he have his second heart attack? How much did the Calcutta doctor charge him at his chamber? Sankar’s composite picture of the monk as man has sold over one lakh copies in Bengali and this translation brings the unfamiliar Vivekananda to a larger readership.
The Vedanta was an inseparable part of Swami Vivekananda’s personality. He lived and breathed this philosophy while preaching it to India and the west. While Vivekananda’s landmark address at the Parliament of Religions in Chicago in 1893 established him as modern India’s great spiritual leader, his popularity and appeal is attributed to his ability to integrate his human side with his profound spiritual side. In this beautifully written biography, Chaturvedi Badrinath liberates Vivekananda from the confines of the worship room and offers an unforgettable insight into the life of a man who was the very embodiment of the Vedanta that he preached.
This compilation by Advaita Ashrama, a publication centre of Ramakrishna Math, is a documentation of selected notes and utterances of Swami Vivekananda about himself and his work. These are arranged chronologically so as to form what may be called a near autobiography of the saint.
In India the mother has always been equated with the gods and her role in the life of her children is considered second to none. This small booklet on Swami Vivekananda’s devotion to his mother, Bhuvaneshwari Devi, is a reiteration of the significance of a mother in moulding the life of even a world-renowned spiritual giant like Swamiji. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.
This book presents in the words of Swami Vivekananda (1863-1902) a history of Vedanta, the deep exploration of the inner human world going back to the most ancient rishis or seers whose testimony is still revered in India. He traces the tradition up to the beginning of the twentieth century, showing how the dynamics of social structures within Vedanta and the appearance from within Vedanta of traditions such as Jainism, Buddhism, Hinduism and Sikhism influenced and molded the tradition. In addition, he studies the impact of the Western, Abrahamic invasions of India that began around the eleventh century CE. These brought to bear on Vedanta a worldview which operated on the assumption that the physical world was the primary reality and that the kind of radical exploration of the inner world embraced by Vedanta was highly suspect and not valid. The Vedantic tradition adapted in many different ways, producing a variety of philosophical positions that are still extant today. Along with these traditions went various forms of yoga or self-transformation, in Vedanta the key to experiencing the inner meaning of not only philosophy, but also of our human condition, and of reality itself. This tradition presents four contexts of experience (chatushpad), suggesting the “right brain” mode of approach as described by Iain McGilchrist (2009). Under the influence of Shri Ramakrishna (1836-1886) Vivekananda gained access to vijnana or a knowledge higher than those classically described and known in the chatushpad. Vijnana permitted the acceptance of not only the traditional, deeply experiential truths of Vedanta, but also of the validity of Western materialism when seen as related to each other on a continuum of consciousness to be traversed by contemporary forms of yoga. I see the result as a resolution of “right-left” brain conflict à la McGilchrist and thereby a model for universal human understanding, conciliation and co-operation. In my introduction I attempt to show how the whole picture can be related both experientially and conceptually to matrices of consciousness developed in India as far back as the early medieval period. A large glossary and index-cum concordance indicate the various contexts and depths of thought that emerge from Vivekananda’s multi-contextual vijnana.