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Examines the history of celebrations of Mexican Independence Day on September 15. Describes historic celebrations in different parts of the country including Mexico City, San Luis Potosi, San Angel, and Puebla.
In the 1890s, Spanish entrepreneurs spearheaded the emergence of Córdoba, Veracruz, as Mexico’s largest commercial center for coffee preparation and export to the Atlantic community. Seasonal women workers quickly became the major part of the agroindustry’s labor force. As they grew in numbers and influence in the first half of the twentieth century, these women shaped the workplace culture and contested gender norms through labor union activism and strong leadership. Their fight for workers’ rights was supported by the revolutionary state and negotiated within its industrial-labor institutions until they were replaced by machines in the 1960s. Heather Fowler-Salamini’s Working Women, Entrepreneurs, and the Mexican Revolution analyzes the interrelationships between the region’s immigrant entrepreneurs, workforce, labor movement, gender relations, and culture on the one hand, and social revolution, modernization, and the Atlantic community on the other between the 1890s and the 1960s. Using extensive archival research and oral-history interviews, Fowler-Salamini illustrates the ways in which the immigrant and women’s work cultures transformed Córdoba’s regional coffee economy and in turn influenced the development of the nation’s coffee agro-export industry and its labor force.
Don't just see the sights―get to know the people. The third-largest country in Latin America, Mexico is hugely diverse, having both rural backwaters where time seems to have stood still and manic urban centers like Mexico City, one of the most densely populated and exciting cities in the world. This complex and fascinating country is where European and American civilizations first clashed. The repercussions of the meeting in 1519 between the Spanish conquistador HernÁn CortÉs and the Aztec Emperor Montezuma II, and the subsequent devastation wrought by the Spanish conquest, is still felt today. Culture Smart! Mexico takes you to the heart of Mexican society and introduces you to the proud, spiritual, dynamic, fatalistic, and fun-loving people who call this country home. It describes how people socialize, the dynamics of daily life, the importance of family, and the annual cycle of feasts and fiestas. There's advice on how to negotiate a Mexican menu, as well as information on traveling safely, communicating, and provides you with the tools you need to make the most of your time in Mexico. Have a more meaningful and successful time abroad through a better understanding of the local culture. Chapters on values, attitudes, customs, and daily life will help you make the most of your visit, while tips on etiquette and communication will help you navigate unfamiliar situations and avoid faux pas.
Welcome back to another issue ov NuShIt! As the title suggests, these 248 pages contain new poetry written & performed in 2017. If it happened in 2017, I probably wrote about it or took notes for later poems. I have continued trying as many poetic styles as I could (see Keywords), & even included a Glossary as the Special Supplement this year! NuShIt '18 is already in the works, & NuShIt will keep coming each new year until I'm dead!
A diverse collection of observations on nineteenth- and twentieth-century Mexico by non-Mexican authors.
The burgeoning field of political anthropology has as its essential purpose examining the relationship between the exercise of power and the uniqueness of cultural forms. Culture and Political Change emphasizes interdisciplinary semiotic and phenomenological approaches to the relationship between political change and the durability of such cultural forms as drama, symbol, myth, ritual, and religion. Leading anthropologists and political scientists present case studies illuminating the complex causes and nature of political change.
The Roots of Conservatism is the first attempt to ask why over the past two centuries so many Mexican peasants have opted to ally with conservative groups rather than their radical counterparts. Blending socioeconomic history, cultural analysis, and political narrative, Smith’s study begins with the late Bourbon period and moves through the early republic, the mid-nineteenth-century Reforma, the Porfiriato, and the Revolution, when the Mixtecs rejected Zapatista offers of land distribution, ending with the armed religious uprising known as the “last Cristiada,” a desperate Cold War bid to rid the region of impious “communist” governance. In recounting this long tradition of regional conservatism, Smith emphasizes the influence of religious belief, church ritual, and lay-clerical relations both on social relations and on political affiliation. He posits that many Mexican peasants embraced provincial conservatism, a variant of elite or metropolitan conservatism, which not only comprised ideas on property, hierarchy, and the state, but also the overwhelming import of the church to maintaining this system.