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It evaluates the process that society has made since the Enlightenment and offers a cautiously optimistic vision for the future. In the 17th and 18th centuries, a major cultural shift took place in western Europe. Leading thinkers began to emphasize the use of reason to tackle the challenges of life.
This book examines the public battle sparked by the promulgation in 1788 of Prussia's Edict on Religion. Historians have seen in this moment nothing less than the end of the Enlightenment in Prussia. This book begs to differ and argues that social control had a long "enlightened" pedigree. Using both archival and published documents, this book reveals deeply the entire Prussian elite was invested in social control of the masses, especially in the public sphere. What emerges is a picture of the Enlightenment in Prussia as a conservative enterprise that was limited by not merely the state but also the social anxities of the Prussian elite.
This complete guide to enlightenment presents the wisdom of the ancient science of self-inquiry, a time-tested means for achieving spiritual freedom. The author convincingly refutes the popular view that enlightenment is a unique state of consciousness and debunks a host of other myths. In his straightforward style he reveals proven methods for purifying the mind, and takes the reader from the beginning to the end of the spiritual path, patiently unfolding the logic of self-inquiry.
Cultural history of Enlightenment encyclopaedias revealing Enlightenment debates concerning organisation and communication of knowledge.
This book examines the public battle sparked by the promulgation in 1788 of Prussia's Edict on Religion. Historians have seen in this moment nothing less than the end of the Enlightenment in Prussia. This book begs to differ and argues that social control had a long "enlightened" pedigree. Using both archival and published documents this book reveals deeply the entire Prussian elite was invested in social control of the masses, especially in the public sphere. What emerges is a picture of the Enlightenment in Prussia as a conservative enterprise that was limited by not merely the state but also the social anxieties of the Prussian elite.
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After Enlightenment: Hamann as Post-Secular Visionary is a comprehensive introduction to the life and works of eighteenth-century German philosopher, J. G. Hamann, the founding father of what has come to be known as Radical Orthodoxy. Provides a long-overdue, comprehensive introduction to Haman's fascinating life and controversial works, including his role as a friend and critic of Kant and some of the most renowned German intellectuals of the age Features substantial new translations of the most important passages from across Hamann's writings, some of which have never been translated into English Examines Hamann's highly original views on a range of topics, including faith, reason, revelation, Christianity, biblical exegesis, Socrates, theological aesthetics, language, sexuality, religion, politics, and the relationship between Judaism and Christianity Presents Hamann as the 'founding father' of a distinctly post-modern, post-secular theology and, as such, as an alternative to the 'postmodern triumvirate' of Nietzsche, Heidegger, and Derrida Considers Hamann's work as a touchtone of modern Jewish-Christian dialogue, in view of debates with his friend Moses Mendelssohn Explores Hamann's role as the visionary founder of a 'metacritical' movement that radically calls into question the basic principles of modern secular reason, and thus reprises the debate between those defending Hamann's views and those labeling him the bĂȘte noir of the Enlightenment
This thought-provoking analysis evaluates the progress that global society has made since the Enlightenment. The author begins by pointing out features of present-day society that are the direct descendants of the Enlightenment's discoveries and advances: our technology, modern medicine, science-based worldview, democratic political institutions, and concepts of human rights are all an outgrowth of the pioneering efforts of Enlightenment reformers. But along with these benefits, the author notes that we are also the inheritors of some significant problems produced in the wake of these advances; overpopulation, nuclear proliferation, and global climate change are just some of the recent developments that seem to threaten the whole Enlightenment project. Other great concerns include the continuing economic disparity between prosperous and impoverished nations, the persistence of widespread ignorance, and destructive reactionary forces bent on provoking new conflicts. Despite these and other daunting challenges of the twenty-first century, the author concludes on a cautiously optimistic note, predicting that the Enlightenment vision of prosperity, security, justice, and good health for all will eventually be achieved.