Download Free Visions Of Social Control Book in PDF and EPUB Free Download. You can read online Visions Of Social Control and write the review.

Visions of Social Control is a wide ranging analysis of recent shifts in ideas and practices for dealing with crime and delinquency. In Great Britain, North America and Western Europe, the 1960's saw new theories and styles of social control which seemed to undermine the whole basis of the established system. Such slogans as 'decarceration' and 'division' radically changed the dominance of the prison, the power of professionals and the crime-control system itself. Stanley Cohen traces the historical roots of these apparent changes and reforms, demonstrates in detail their often paradoxical results and speculates on the whole future of social control in Western societies. He has produced an entirely original synthesis of the original literature as well as an introductory guide to the major theoreticians of social control, such as David Rothman and Michael Foucault. This is not just a book for the specialist in criminology, social problems and the sociology of deviance but raises a whole range of issues of much wider interest to the social sciences. A concluding chapter on the practical and policy implications of the analysis is of special relevance to social workers and other practitioners. This is an indispensable book for anyone who wants to make sense of the bewildering recent shifts in ideology and policy towards crime - and to understand the broader sociological implications of the study of social control.
6 Visions of order
During the 1960s, traditional thinking about crime and its punishment, deviance and its control, came under radical attack. The discipline of criminology split into feuding factions, and various schools of thought emerged, each with quite different ideas about the nature of the crime problem and its solutions. These differences often took political form, with conservative, liberal, and radical supporters, and the resulting controversies continue to reverberate throughout the fields of criminology and sociology, as well as related areas such as social work, social policy, psychiatry, and law. Stanley Cohen has been at the center of these debates in Britain and the United States. This volume is a selection of his essays, written over the past fifteen years, which contribute to and comment upon the major theoretical conflicts in criminology during this period. Though associated with the "new" or radical criminology, Cohen has always been the first to point out its limitations--particularly in translating its theoretical claims into real world applications. His essays cove a wide range of topics-political crime, the nature of individual responsibility, the implications of new theories for social work practice, models of crime used in the Third World, banditry and rebellion, and the decentralization of social control. Also included is a previously unpublished paper on how radical social movements such as feminism deal with criminal law. Many criminology textbooks present particular theories or research findings. This book uniquely reviews the main debates of the last two decades about just what the role and scope of the subject should be.
Thomas Sowell’s “extraordinary” explication of the competing visions of human nature lie at the heart of our political conflicts (New York Times) Controversies in politics arise from many sources, but the conflicts that endure for generations or centuries show a remarkably consistent pattern. In this classic work, Thomas Sowell analyzes this pattern. He describes the two competing visions that shape our debates about the nature of reason, justice, equality, and power: the "constrained" vision, which sees human nature as unchanging and selfish, and the "unconstrained" vision, in which human nature is malleable and perfectible. A Conflict of Visions offers a convincing case that ethical and policy disputes circle around the disparity between both outlooks.
From random security checks at airports to the use of risk assessment in sentencing, actuarial methods are being used more than ever to determine whom law enforcement officials target and punish. And with the exception of racial profiling on our highways and streets, most people favor these methods because they believe they’re a more cost-effective way to fight crime. In Against Prediction, Bernard E. Harcourt challenges this growing reliance on actuarial methods. These prediction tools, he demonstrates, may in fact increase the overall amount of crime in society, depending on the relative responsiveness of the profiled populations to heightened security. They may also aggravate the difficulties that minorities already have obtaining work, education, and a better quality of life—thus perpetuating the pattern of criminal behavior. Ultimately, Harcourt shows how the perceived success of actuarial methods has begun to distort our very conception of just punishment and to obscure alternate visions of social order. In place of the actuarial, he proposes instead a turn to randomization in punishment and policing. The presumption, Harcourt concludes, should be against prediction.
In this completely revised edition of one of the foundational texts of network sociology, Harrison White refines and enlarges his groundbreaking theory of how social structure and culture emerge from the chaos and uncertainty of social life. Incorporating new contributions from a group of young sociologists and many fascinating and novel case studies, Identity and Control is the only major book of social theory that links social structure with the lived experience of individuals, providing a rich perspective on the kinds of social formations that develop in the process. Going beyond traditional sociological dichotomies such as agency/structure, individual/society, or micro/macro, Identity and Control presents a toolbox of concepts that will be useful to a wide range of social scientists, as well as those working in public policy, management, or associational life and, beyond, to any reader who is interested in understanding the dynamics of social life.
Blocking out, turning a blind eye, shutting off, not wanting to know, wearing blinkers, seeing what we want to see ... these are all expressions of 'denial'. Alcoholics who refuse to recognize their condition, people who brush aside suspicions of their partner's infidelity, the wife who doesn't notice that her husband is abusing their daughter - are supposedly 'in denial'. Governments deny their responsibility for atrocities, and plan them to achieve 'maximum deniability'. Truth Commissions try to overcome the suppression and denial of past horrors. Bystander nations deny their responsibility to intervene. Do these phenomena have anything in common? When we deny, are we aware of what we are doing or is this an unconscious defence mechanism to protect us from unwelcome truths? Can there be cultures of denial? How do organizations like Amnesty and Oxfam try to overcome the public's apparent indifference to distant suffering and cruelty? Is denial always so bad - or do we need positive illusions to retain our sanity? States of Denial is the first comprehensive study of both the personal and political ways in which uncomfortable realities are avoided and evaded. It ranges from clinical studies of depression, to media images of suffering, to explanations of the 'passive bystander' and 'compassion fatigue'. The book shows how organized atrocities - the Holocaust and other genocides, torture, and political massacres - are denied by perpetrators and by bystanders, those who stand by and do nothing.
The work of Stanley Cohen over four decades has acquired a classical status in the fields of criminology, sociology & human rights. His writing, research, teaching & practical engagement in these fields has been both analytical & inspiring. This book of essays in his honour only build on & reflect some of his many-sided contributions.
Crime, Shame and Reintegration is a contribution to general criminological theory. Its approach is as relevant to professional burglary as to episodic delinquency or white collar crime. Braithwaite argues that some societies have higher crime rates than others because of their different processes of shaming wrongdoing. Shaming can be counterproductive, making crime problems worse. But when shaming is done within a cultural context of respect for the offender, it can be an extraordinarily powerful, efficient and just form of social control. Braithwaite identifies the social conditions for such successful shaming. If his theory is right, radically different criminal justice policies are needed - a shift away from punitive social control toward greater emphasis on moralizing social control. This book will be of interest not only to criminologists and sociologists, but to those in law, public administration and politics who are concerned with social policy and social issues.
Exploring the key issues and future prospects facing critical criminology, this book brings together leading authorities in the field from the UK, Australasia and the USA.