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Bob and Penny Lord have gone to Europe to research the lives of eminent saints and blesseds, focusing on visions of heaven, hell, and purgatory and presenting a case for the reality of these teachings of the Catholic Church.
This essential and widely used collection of visions of heaven and hell, the first in English, presents new translations of two visions and newly edited versions of previously translated ones. Describes the place of these works in medieval literature and provides a helpful resource for studying elements of medieval religion. Includes: St. Peter's Apocalypse, St. Paul's Apocalypse, St. Brendan's Voyage, St. Patrick's Purgatory, and the Visions of Furseus, Drythelm, Wetti, Charles the Fat, Tundale, the Monk of Evesham, and Thurkill. Bibliography, index, glossary, notes, illustrated.
First Published in 1993. The present volume covers the currently identified Christian visions of heaven and hell (excluding D ante’s Divine Comedy) from western Europe during the Middle Ages from the late sixth through the fourteenth century.
Will heaven be boring? How can a good and loving God send people to hell? Is there such a place as purgatory? If so, why is it necessary, if we're saved by grace? Questions about the afterlife abound. Given what is at stake, they are the most important questions we will ever consider. Recent years have seen a surge of Christian books written by people claiming to have received a glimpse of the afterlife, and numerous books, films, and TV shows have apocalyptic or postapocalyptic themes. Jerry Walls, a dynamic writer and expert on the afterlife, distills his academic writing on heaven, hell, and purgatory to offer clear biblical, theological, and philosophical grounding for thinking about these issues. He provides an ecumenical account of purgatory that is compatible with Protestant theology and defends the doctrine of eternal hell. Walls shows that the Christian vision of the afterlife illumines the deepest and most important issues of our lives, changing the way we think about happiness, personal identity, morality, and the very meaning of life.
When the wicked have traveled a course of sin, and discover they have reason to fear the God;s judgement and wrath for their sins, they begin to wish there is no God to punish them, then by degrees they persuade themselves there is no God, and then they set themselves to study the arguments to support their opinion. This excellent book by John Bunyan covers the subject matter of the existence of heaven and hell as well as studies and dispells the arguments presented by sinners who argue there is no heaven and hell. Most do not know that Bunyan wrote some 60 books, and poetry too. And also almost a well-kept secret is that his doctrine was so biblically laced that many good men would call him too severe. He believed in, and taught, ALL the doctrines of grace, including double-predestination, or reprobation. Why then is he not smeared with the name of hyper-Calvinist like Goodwin, Gill, and others? I guess the same people ought to call Luther a hyper-Lutheran, for he believed and taught it, too. Why begin a review of Bunyan's writings with such a view of his doctrine? It is to show that a Pilgrim's Progress can come only from someone who believes and teaches ALL the counsel of God, without flinching, yea, with loving-kindness. Illegally, He sat in a jail cell over a river for 12 years with his Bible, Galatians by Luther, and another book or two. He had the choice of feeling miserable and murmuring, or of filling his time, thoughts, and energies with studying that Bible, and seeking a way to be of help to his more comfortable, but less dedicated, brothers and sisters. Listen, dear saints, you can't do any better than reading Bunyan. Like Gurnall, he covers everything here and there, and with a sweetness that can come only from God. What a shame that his large heart should be encased in such small print. But, like digging gold, it is worth the time and trouble to dig spiritual gold. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.
A fascinating exploration of ideas of life after death ranging from ancient times to the present and from religion and philosophy to literature and science.
Since the Early Church, Catholic saints and other visionaries have reported horrific scenes of eternal punishment. Dozens of saints throughout history have described the terrors of hell, and relayed horror of being separated from God for eternity so that we may see for ourselves and repent.
-Published to accompany the exhibition Visions of Paradise, The National Gallery, London, 4 November 2015--14 February 2016---Colophon.
A comprehensive, innovative study of how medieval people envisioned heaven, hell, and purgatory - images and imaginings that endure today.
Companion to: Heaven: The logic of eternal joy (2002).