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Four thousand years ago, God made an oath to Abraham involving land in which he and his descendants were to possess and occupy. That very same land is the cause of the modern controversy between Israel and the Arabs. In fact, the very heart of the land promised to Abraham is perceived by the world as being illegally occupied by Abraham's modern descendants, the Jewish nation of Israel.The question is, "Is God's promise to Abraham still valid today?" If so, then the world is on a collision course with God over the status of this land. If not, then valid questions are raised regarding the integrity of Holy Scripture, because God referred to His oath to Abraham as an "everlasting covenant." There is no issue today that has greater implication concerning our future. The world faces real danger, not from the threat of terrorism, or from the weapons that terrorists may employ, but from miscalculating God's sovereign determination to keep His long-standing oath to Abraham.
What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.
Each chapter of Faithful Witness, a collection of Michel Sabbah’s essential writings, contains a theme developed during his twenty-year tenure as Patriarch of Jerusalem. Beginning with “Reading the Bible in the Land of the Bible,” Faithful Witness proceeds from God’s Grace and the Nativity to Lent and Jesus’ Resurrection. In between, Patriarch Sabbah addresses other important topics, including the role of the Church in the Holy Land, Jerusalem, ecumenism, Christian-Muslim dialogue and Palestinian-Israeli relations. “For anyone who wants to understand the complex status quo of the Holy Land today, this careful and thoughtful selection from the work and teaching of Patriarch Sabbah is a useful and most insightful guide. The first Palestinian to be called to the dignity and the challenging ministry of Latin Patriarch of Jerusalem, this brilliant and courageous religious leader has been for 20 years a father to his community and a test to his adversaries. As you read his words … you see a man … who never gives up hope that the power of God will ultimately bring a new day of harmony to this land where the ancient prophets lived and died and where the children of Abraham—Jewish, Christian and Muslim—must find a way to live in peace together.” Cardinal Theodore E. McCarrick, Ph.D., D.D. Archbishop Emeritus of Washington Patriarch Sabbah’s inclusive vision embraces all peoples, including Palestinians and Israelis. He courageously extends himself to open dialogue with leaders who do not share his vision of “peace with justice.” His friendship and conversations with Palestinian and Israeli leaders do not diminish his objectivity, search for dialogue and truth and calls for peacemaking, peace building and reconciliation.
What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state? For the first time ever, Palestinian evangelicals along with evangelicals from the United States and Europe have converged to explore these and other crucial topics. Although Jews, Muslims, and Christians from a variety of traditions have participated in discussions and work regarding Israel and Palestine, this book presents theological, biblical, and political perspectives and arguments from Palestinian evangelicals who are praying, hoping, and working for a just peace for both Israelis and Palestinians.
The conflict between Israel and the Palestinians has profoundly affected the Middle East for almost seventy years, and shows no sign of ending. With two peoples claiming the same piece of land for different reasons, it remains a huge political and humanitarian problem. Can it ever be resolved? If so, how? These are the basic questions addressed in a new and substantially revised fifth edition of this highly acclaimed book. Having lived and worked in the Middle East at various times since 1968, Colin Chapman explains the roots of the problem and outlines the arguments of the main parties involved. He also explores the theme of land in the Old and New Testaments, discussing legitimate and illegitimate ways of using the Bible in relation to the conflict. This new and fully updated edition covers developments since 9/11, including the building of the security wall, the increased importance of Hamas and the Islamic dimension of the conflict, and the attacks on Lebanon and Gaza.
Because events in the Middle East continue to escalate in tragic complexity, Christians still struggle with making sense of it all. In this updated version of "Whose Land? Whose Promise?," Gary Burge further explores the personal emotions and opinions, and sharpens his theological argument in the context of the new developments surrounding the crisis in the Middle East. "Whose Land? Whose Promise?" offers insight for the thoughtful reader on an explosive topic and challenges personal truths on peace.
The author's vision for possessing land is a fresh alternative to the historical pattern of conquest and displacement of terrorized populations. Jeschke's careful reading of the biblical narrative offers a redeeming view for stewarding space on God's earth, a way we might call "salvation geography." God's design in salvation history is for a quality of life that sanctifies the whole earth.