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Embark on a journey of understanding and exploration with "Vishwa Hindu Parishad: An Introduction" by Anil Kumar Mishra, a comprehensive guide to one of the world's largest Hindu organizations. Join Anil Kumar Mishra as he delves into the history, mission, and activities of the Vishwa Hindu Parishad (VHP), offering readers a nuanced understanding of its origins, principles, and significance in the global Hindu community. Through meticulous research and insightful analysis, Mishra sheds light on the VHP's role in promoting Hindu unity, culture, and values both within India and around the world. With its rich history and diverse membership, the VHP has played a significant role in shaping the cultural and political landscape of India, advocating for the rights and interests of Hindus while also championing social justice and humanitarian causes. Mishra explores the organization's key initiatives and campaigns, from educational programs and social welfare projects to advocacy efforts and cultural preservation. But "Vishwa Hindu Parishad: An Introduction" is more than just a historical overview—it's a thoughtful reflection on the complex interplay of religion, politics, and identity in contemporary India and beyond. Mishra navigates the complexities of Hindu nationalism, secularism, and communalism, offering readers a balanced perspective on the VHP's place in the broader socio-political context. With its accessible writing style and comprehensive coverage, "Vishwa Hindu Parishad: An Introduction" is an invaluable resource for students, scholars, and anyone interested in gaining a deeper understanding of Hinduism and its diverse expressions in the modern world. Whether you're a newcomer to the subject or a seasoned observer, this book offers valuable insights and perspectives that will enrich your understanding of this influential organization. Experience the richness and diversity of Hinduism with "Vishwa Hindu Parishad: An Introduction" by Anil Kumar Mishra. Order your copy today and embark on a journey of discovery and enlightenment.
When the Hindu nationalist Bharatiya Janata Party (BJP) assumed power in India in 1998 as the largest party of the National Democratic Alliance, it soon became evident that it prioritized educational reforms. Under BJP rule, a reorganization of the National Council of Educational Research and Training occurred, and in 2002 four new history textbooks were published. This book examines the new textbooks which were introduced, considering them to be integral to the BJP’s political agenda. It analyses the ways in which their narrative and explanatory frameworks defined and invoked Hindu identity. Employing the concept of decontextualization, the author argues that notions of Hindu cultural similarity were conveyed, particularly as the textbooks paid scarce attention to social, geographical and temporal contexts in their approaches to Indian history. The book shows that intrinsic to the textbooks’ emphasis on similarity is a systematic backgrounding of any references to internal lines of division within the Hindu community. Through a comparison with earlier textbooks, it sheds light on the contested nature of history writing in India, especially in terms of nation building and identity construction. This issue is also highly relevant in India today due to the electoral success of the BJP in 2014, and the efforts of the Hindu nationalist organization Vishwa Hindu Parishad to construct a coherent Hinduism. Arguing that the textbooks operate according to the BJP’s ideology of Hindu cultural nationalism, this book will be of interest to academics in the field of South Asian studies, contemporary history, the uses of history, identity politics and Hindu nationalism.
Vishva Hindu Parishad and Indian Politics provides a detailed historical account of the VHP, one of the leading organisations in the Hindutva movement, focusing on its transformation from a loosely-knit body of Hindus aimed at preserving and promoting Hindu dharma, into a mass organisation actively involved in mobilising the urban middle classes, service professionals and religious leaders for the creation and promotion of a strong Hindu nation. Rich in empirical data, the book contains extensive quotations from fifty interviews carried out for this study, including those with central figures in the VHP such as Praveen Togadia and Ashok Singhal and members of related organisations.
The rise of strong nationalist and religious movements in postcolonial and newly democratic countries alarms many Western observers. In The Saffron Wave, Thomas Hansen turns our attention to recent events in the world's largest democracy, India. Here he analyzes Indian receptivity to the right-wing Hindu nationalist party and its political wing, the Bharatiya Janata Party (BJP), which claims to create a polity based on "ancient" Hindu culture. Rather than interpreting Hindu nationalism as a mainly religious phenomenon, or a strictly political movement, Hansen places the BJP within the context of the larger transformations of democratic governance in India. Hansen demonstrates that democratic transformation has enabled such developments as political mobilization among the lower castes and civil protections for religious minorities. Against this backdrop, the Hindu nationalist movement has successfully articulated the anxieties and desires of the large and amorphous Indian middle class. A form of conservative populism, the movement has attracted not only privileged groups fearing encroachment on their dominant positions but also "plebeian" and impoverished groups seeking recognition around a majoritarian rhetoric of cultural pride, order, and national strength. Combining political theory, ethnographic material, and sensitivity to colonial and postcolonial history, The Saffron Wave offers fresh insights into Indian politics and, by focusing on the links between democracy and ethnic majoritarianism, advances our understanding of democracy in the postcolonial world.
"A history-making manual,interreligious study and names list, with stories by Westerners who entered Hinduism and Hindus who deepened their faith"--Cove
Should the state be secular or religious. Here the author seeks to determine the extent of the role of religion in political life.
Hindu nationalism has been responsible for acts of extreme violence against religious minorities and is a dominant force on the sociopolitical landscape of contemporary India. How does such a violent and exclusionary movement recruit supporters? How do members navigate the tensions between the normative prescriptions of such movements and competing ideologies? To understand the expansionary power of Hindu nationalism, Kalyani Menon argues, it is critical to examine the everyday constructions of politics and ideology through which activists garner support at the grassroots level. Based on fieldwork with women in several Hindu nationalist organizations, Menon explores how these activists use gendered constructions of religion, history, national insecurity, and social responsibility to recruit individuals from a variety of backgrounds. As Hindu nationalism extends its reach to appeal to increasingly diverse groups, she explains, it is forced to acknowledge a multiplicity of positions within the movement. She argues that Hindu nationalism's willingness to accommodate dissonance is central to understanding the popularity of the movement. Everyday Nationalism contends that the Hindu nationalist movement's power to attract and maintain constituencies with incongruous beliefs and practices is key to its growth. The book reveals that the movement's success is facilitated by its ability to become meaningful in people's daily lives, resonating with their constructions of the past, appealing to their fears in the present, presenting itself as the protector of the country's citizens, and inventing traditions through the use of Hindu texts, symbols, and rituals to unite people in a sense of belonging to a nation.
It highlights shifts over two centuries as the geopolitical context has transitioned from the Pax Britannica to the Pax Americana.
Extremely distant and distinct indigenous communities have over recent decades become more like themselves and more like each other – a paradox prevalent globally but inadequately explained by established analytical frames, particularly with regard to religion. Addressing this rich and unfolding context, the Handbook of Indigenous Religion(s) engages a wide variety of locations and perspectives. Drawing upon the efforts of a diverse group of scholars working at the intersection of indigenous studies and religious studies, this volume includes a programmatic introduction that argues for new ways of conceptualizing the field of indigenous religion(s), numerous case study-based examples, and an Afterword by Thomas Tweed.