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Series of pamphlets on countries of the world; revisions issued.
Translation of a Tamil canonical work of the Saiva Siddhanta school in Hindu philosophy, with interpretive notes.
The Handbook surveys the whole of Pali Theravada Buddhist literature (Ceylon, South East Asia). It reviews previous research in the field, and then concentrates on new methodological approaches and a treatment of later Pali literature (after the twelfth century).
RGVV (History of Religion: Essays and Preliminary Studies) brings together the mutually constitutive aspects of the study of religion(s)—contextualized data, theory, and disciplinary positioning—and engages them from a critical historical perspective. The series publishes monographs and thematically focused edited volumes on specific topics and cases as well as comparative work across historical periods from the ancient world to the modern era.
With this influential book of essays, Jonathan Z. Smith has pointed the academic study of religion in a new theoretical direction, one neither theological nor willfully ideological. Making use of examples as apparently diverse and exotic as the Maori cults in nineteenth-century New Zealand and the events of Jonestown, Smith shows that religion must be construed as conventional, anthropological, historical, and as an exercise of imagination. In his analyses, religion emerges as the product of historically and geographically situated human ingenuity, cognition, and curiosity—simply put, as the result of human labor, one of the decisive but wholly ordinary ways human beings create the worlds in which they live and make sense of them. "These seven essays . . . display the critical intelligence, creativity, and sheer common sense that make Smith one of the most methodologically sophisticated and suggestive historians of religion writing today. . . . Smith scrutinizes the fundamental problems of taxonomy and comparison in religious studies, suggestively redescribes such basic categories as canon and ritual, and shows how frequently studied myths may more likely reflect situational incongruities than vaunted mimetic congruities. His final essay, on Jonestown, demonstrates the interpretive power of the historian of religion to render intelligible that in our own day which seems most bizarre."—Richard S. Sarason, Religious Studies Review
The twelve essays in this volume survey aspects of Buddhism and Buddhist literature in pre-modern South-East Asia and Thailand, drawing on Pali and vernacular texts, liturgy, and inscriptions. They discuss Theravadin conceptions of the Bodhisatta, relations between Sanskrit and vernacular literature in Thailand, and questions of the transmission and dissemination of Buddhist ideas and narratives through sermon and ceremony. The texts studied are both products and agents in the intellectual and social world of South-East Asian Buddhism. Broader questions include the advent of Theravada Buddhism to South-East Asia anf the role of South-East Asia in Buddhist studies.