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We live in a time of economic virtualism, whereby our lives are made to conform to the virtual reality of economic thought. Globalization, transnational capitalism, structural adjustment programmes and the decay of welfare are all signs of the growing power of economics, one of the most potent forces of recent decades. In the last thirty years, economics has ceased to be just an academic discipline concerned with the study of economy, and has come to be the only legitimate way to think about all aspects of society and how we order our lives. Economic models are no longer measured against the world they seek to describe, but instead the world is measured against them, found wanting and made to conform.This profound and dangerous change in the power of abstract economics to shape the lives of people in rich and poor countries alike is the subject of this interdisciplinary study. Contributors show how economics has come to portray a virtual reality - a world that seems real but is merely a reflection of a neo-classical model - and how governments, the World Bank and the IMF combine to stamp the world with a virtual image that condemns as irrational our local social and cultural arrangements. Further, it is argued that virtualism represents the worrying emergence of new forms of abstraction in the political economy, of which economics is just one example.
Ted Campbell examines, in a comparative framework, the historic teachings of the four major Christian traditions that have shaped our theological heritage - Eastern Orthodoxy, Roman Catholicism. Reformation and Union churches, and Evangelical and Free churches. He provides an extensive overview of each tradition's particular beliefs on religious authority, God and Christ, human nature and salvation, and church, ministry, and the sacraments. He concludes by considering whether a definable core of Christian teachings cuts across denominational and confessional boundaries.
"Many scholars who examine large-scale environmentalist organisations highlight the knowledge/power and governance that underlie organisations' policies and projects as virtualising efforts to bring the world into conformity with their environmentalist thought and vision. This important collection reveals how the concerns of those critics are justified on one level, but not on another. The contributors not only examine howenvironmental organisations seek this world of conformity, but also show how these organisations are constrained in their ability to achieve their goals. The collection argues that the critics' concern with knowledge/power, governance and virtualism seems justified when we look at those organisations' environmentalist visions, policies and programs. However, they are much less justified when we look at the practical operation of such organisations and their ability to generate and carry out projects intended to reshape the world." --Book Jacket.
---Not a prolegomena, a foundation.--- More descriptive than a manifesto, and deeply pioneering in its formality, this manual uses a diagrammatic method to express new theories and foundations in thought. In place of circular reasoning, it offers recursive proofs; in place of insolvability, it offers exclusive contexts; in place of linguistic deconstruction, it offers categorical deductions. It includes over three-hundred pages of interrelated methods, arguments, and tools, which promise to assist the philosopher in making logical, ethical, and systematic claims. This first published volume of the dimensional encyclopedia is something more than an encyclopedia. Its a guide to genuine philosophy.
Can “market forces” solve the world’s environmental problems? The stakes are undeniably high. With wildlife populations and biodiversity riches threatened across the globe, it is obvious that new and innovative methods of addressing the crisis are vital to the future of the planet. But is “the market” the answer? As public funding for conservation efforts grows ever scarcer and the private sector is brimming with ideas about how its role—along with its profits— can grow, market forces have found their way into environmental management to a degree unimaginable only a few years ago. Ecotourism, payment for environmental services (PES), and new conservation finance instruments such as species banking, carbon trading, and biodiversity derivatives are only some of the market mechanisms that have sprung into being. This is “NatureTM Inc.”: a fast-growing frontier of networks, activities, knowledge, and regulations that are rapidly changing the relations between people and nature on both global and local scales. NatureTM Inc. brings together cutting-edge research by respected scholars from around the world to analyze how “neoliberal conservation” is reshaping human–nature relations that have been fashioned over two centuries of capitalist development. Contributors synthesize and add to a growing body of academic literature that cuts across the disciplinary boundaries of geography, sociology, anthropology, political science, and development studies to critically interrogate the increasing emphasis on neoliberal market-based mechanisms in environmental conservation. They all grapple with one overriding question: can capitalist market mechanisms resolve the environmental problems they have helped create?
We live in a time of economic virtualism, whereby our lives are made to conform to the virtual reality of economic thought. Globalization, transnational capitalism, structural adjustment programmes and the decay of welfare are all signs of the growing power of economics, one of the most potent forces of recent decades. In the last thirty years, economics has ceased to be just an academic discipline concerned with the study of economy, and has come to be the only legitimate way to think about all aspects of society and how we order our lives. Economic models are no longer measured against the world they seek to describe, but instead the world is measured against them, found wanting and made to conform.This profound and dangerous change in the power of abstract economics to shape the lives of people in rich and poor countries alike is the subject of this interdisciplinary study. Contributors show how economics has come to portray a virtual reality - a world that seems real but is merely a reflection of a neo-classical model - and how governments, the World Bank and the IMF combine to stamp the world with a virtual image that condemns as irrational our local social and cultural arrangements. Further, it is argued that virtualism represents the worrying emergence of new forms of abstraction in the political economy, of which economics is just one example.
Popular consensus says that the US rose over two centuries to Cold War victory and world domination, and is now in slow decline. But is this right? History's great civilizations have always lasted much longer, and for all its colossal power, American culture was overshadowed by Europe until recently. What if this isn't the end? In History Has Begun, Bruno Maçães offers a compelling vision of America's future, both fascinating and unnerving. From the early American Republic, he takes us to the turbulent present, when, he argues, America is finally forging its own path. We can see the birth pangs of this new civilization in today's debates on guns, religion, foreign policy and the significance of Trump. Should the coronavirus pandemic be regarded as an opportunity to build a new kind of society? What will its values be, and what will this new America look like? Maçães traces the long arc of US history to argue that in contrast to those who see the US on the cusp of decline, it may well be simply shifting to a new model, one equally powerful but no longer liberal. Consequently, it is no longer enough to analyze America's current trajectory through the simple prism of decline vs. progress, which assumes a static model-America as liberal leviathan. Rather, Maçães argues that America may be casting off the liberalism that has defined the country since its founding for a new model, one more appropriate to succeeding in a transformed world.
This book looks at the origins and the many contemporary meanings of the virtual. Rob Shields shows how the construction of virtual worlds has a long history. He examines the many forms of faith and hysteria that have surrounded computer technologies in recent years. Moving beyond the technologies themselves he shows how the virtual plays a role in our daily lives at every level. The virtual is also an essential concept needed to manage innovation and risk. It is real but not actual, ideal but not abstract. The virtual, he argues, has become one of the key organizing principles of contemporary society in the public realms of politics, business and consumption as well as in our private lives.
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the 20th Century to the Present and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
The fourth edition of the principal dictionary of English-language micronational slang. With 402 entries, it includes the definitions, etymologies, notes on usage, formations and a pronunciation guide for every entry, as well as a special page on the etymologies of micronation (revealed for the first time ever) and micropatriology.