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DigiCat Publishing presents to you this special edition of "Chronological Retrospect of the History of Yarmouth and Neighbourhood from A.D. 46 to 1884" by William Finch-Crisp. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
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The snake is one of humankind's most powerful and ambiguous symbols: it has at various times represented immortality and death, male and female, deity and demon, circle and line, killer and healer, the highest wisdom and the deepest subconscious. By virtue of its mysterious movement, potent poison, fearful grip, unblinking gaze and lightning quick strike, the power and image of the snake has wound its way into every culture. Whether snakes are worshipped as gods, feared as devils, or handled in religious ceremonies to test faith, snakes have played a critical role in the human heritage. This book explores the cult of the snake in world history, religion, and folklore. Fascination with snakes has been around since the dawn of time. Even today, images of snakes attract attention, fear, disgust, or admiration. Morgan examines that obsession with this mysterious creature, covering in vivid details such topics as mythical snakes like the Plumed Serpent, serpent iconography, tall tales, as well as the psychological symbolism that has attached itself to snakes. Cultures as diverse as pre-Columbian America, India, Egypt, China, sub-Saharan Africa, Celtic Europe, and the United States have all accorded the serpent a special place in their culture—apparently regardless of whether or not real snakes play an important part in the life of the people. Here, the mysterious nature of the snake unfolds, enchanting readers with a colorful and lively discussion of its place in our history, stories, religions, and cultures.
We know that Aristotle spent two years in Mitylene, when he was about forty years old: that is to say, some three years after the death of Plato, just after his sojourn with Hermias of Atarneus, just prior to his residence at the court of Philip, and some ten years before he returned to Athens to begin teaching in the Lyceum (Dion. Hal. Ep. I ad Ammaeum, p. 727 R). Throughout the Natural History references to places in Greece are few, while they are comparatively frequent to places in Macedonia and to places on the coast of Asia Minor, all the way from the Bosphorus to the Carian coast. I think it can be shown that Aristotle’s natural history studies were carried on, or mainly carried on, in his middle age, between his two periods of residence in Athens; that the calm, landlocked lagoon at Pyrrha was one of his favourite hunting-grounds; and that his short stay in Euboea, during the last days of his life, has left little if any impress on his zoological writings. Aeterna Press