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In "Violent Legacies the acclaimed photographer Richard Misrach has compiled three new "cantos" in his ongoing series of photographs exploring the desert in the American West. The desert has long been a metaphor in Misrach's art. In "Violent Legacies these barren lands, so often romanticized, undergo an eerie transformation at the hands of man and become an unmistakable reflection of militarism, violence, and environmental destruction. Misrach's political commitment and activism-- filtered through an ironic counterposing of form and content, as well as his exquisite use of color and composition-- have never been as powerfully articulated as in these three new cantos. In "Project W-47 (The Secret)" Misrach reveals classically inspired vistas of the Utah deadlands, tainted forever by their past incarnation as Wendover Air Base-- the secret training and planning site for the Hiroshima and Nagasaki bombings. Aspects of what took place at Wendover still remain classified by the U.S. government. "The Pit" is a Goyaesque series that focuses on the mysterious death of livestock in very close proximity to a former nuclear test site in the Nevada desert. These photographs are a chilling reminder of U.S. and global nuclear contamination. "The Playboys" are Misrach's studies of "Playboy magazines that were used for target practice by persons unknown on the fringes of the Nevada Nuclear Test Site. While cover girls appear to have been the principal targets, many aspects of American culture-- including icons like Andy Warhol, Ray Charles, and Madonna-- were inadvertently blasted. Susan Sontag uses these cantos as a springboard to an allegorical tale-- "The View from the Ark"-- asubtle, yet probing meditation on violence in contemporary society. A postscript interview with Richard Misrach provides background information about the sites comprising "Violent Legacies. "The West," says Misrach, "is s
From mass murder to genocide, slavery to colonial suppression, acts of atrocity have lives that extend far beyond the horrific moment. They engender trauma that echoes for generations, in the experiences of those on both sides of the act. Gabriele Schwab reads these legacies in a number of narratives, primarily through the writing of postwar Germans and the descendents of Holocaust survivors. She connects their work to earlier histories of slavery and colonialism and to more recent events, such as South African Apartheid, the practice of torture after 9/11, and the "disappearances" that occurred during South American dictatorships. Schwab's texts include memoirs, such as Ruth Kluger's Still Alive and Marguerite Duras's La Douleur; second-generation accounts by the children of Holocaust survivors, such as Georges Perec's W, Art Spiegelman's Maus, and Philippe Grimbert's Secret; and second-generation recollections by Germans, such as W. G. Sebald's Austerlitz, Sabine Reichel's What Did You Do in the War, Daddy?, and Ursula Duba's Tales from a Child of the Enemy. She also incorporates her own reminiscences of growing up in postwar Germany, mapping interlaced memories and histories as they interact in psychic life and cultural memory. Schwab concludes with a bracing look at issues of responsibility, reparation, and forgiveness across the victim/perpetrator divide.
This book undertakes a concentrated study of the impact of degraded and low-quality imagery in contemporary cinema and real-world portrayals of violence. Through a series of case studies, the book explores examples of corrupted digital imagery that range from mainstream cinema portrayals of drone warfare and infantry killing, through to real-world recordings of terrorist attacks and executions, as well as perpetrator-created murder videos live-streamed on the internet. Despite post-modernist concerns of cultural inurement during the seminal period of digitalized and virtualized killing in the 1990s, real-world reactions to violent media indicate that our culture is anything but desensitized to these media depictions. Against such a background, this book is a concentrated study of how these images are created and circulated in the contemporary media landscape and how the effect and affect of violent material is impacted by the low-resolution aesthetic.
The First World War began in the Balkans, and it was fought as fiercely in the East as it was in the West. Fighting persisted in the East for almost a decade, radically transforming the political and social order of the entire continent. The specifics of the Eastern war such as mass deportations, ethnic cleansing, and the radicalization of military, paramilitary and revolutionary violence have only recently become the focus of historical research. This volume situates the ‘Long First World War’ on the Eastern Front (1912–1923) in the hundred years from the mid-19th to the mid-20th century and explores the legacies of violence within this context. Content Jochen Böhler/Włodzimierz Borodziej/Joachim von Puttkamer: Introduction I. A World in Transition Joachim von Puttkamer: Collapse and Restoration. Politics and the Strains of War in Eastern Europe Mark Biondich: Eastern Borderlands and Prospective Shatter Zones. Identity and Conflict in East Central and Southeastern Europe on the Eve of the First World War Jochen Böhler: Generals and Warlords, Revolutionaries and Nation-State Builders. The First World War and its Aftermath in Central and Eastern Europe II. Occupation Jonathan E. Gumz: Losing Control. The Norm of Occupation in Eastern Europe during the First World War Stephan Lehnstaedt: Fluctuating between ‘Utilisation’ and Exploitation. Occupied East Central Europe during the First World War Robert L. Nelson: Utopias of Open Space. Forced Population Transfer Fantasies during the First World War III. Radicalization Maciej Górny: War on Paper? Physical Anthropology in the Service of States and Nations Piotr J. Wróbel: Foreshadowing the Holocaust. The Wars of 1914–1921 and Anti-Jewish Violence in Central and Eastern Europe Robert Gerwarth: Fighting the Red Beast. Counter-Revolutionary Violence in the Defeated States of Central Europe IV. Aftermath Julia Eichenberg: Consent, Coercion and Endurance in Eastern Europe. Poland and the Fluidity of War Experiences Philipp Ther: Pre-negotiated Violence. Ethnic Cleansing in the ‘Long’ First World War Dietrich Beyrau: The Long Shadow of the Revolution. Violence in War and Peace in the Soviet Union Commentary Jörn Leonhard: Legacies of Violence: Eastern Europe’s First World War – A Commentary from a Comparative Perspective
This volume brings together a broad range of disciplinary approaches - including contributions from demographers, economists, epidemiologists, historians, molecular and biological anthropologists, political scientists, and sociologists - to advance the science of "legacies" research. The contributions assembled here take a broader view of the ways in which we conceptualize and measure racial violence and the possibilites for effective intervention by bringing quantitative and qualitative insights to bear on salient patterns of historical violence, the contemporary outcomes they are posited to impact, and the intervening mechanisms through which they operate.
It is believed that law and violence generally share an antithetical relationship in liberal democracies. Lawlessness is understood to produce violence, and law is invoked and deployed as a means to resist and undo that. Violent Modernities attempts to establish that this relationship is not one of animosity, but of a deep, counterintuitive intimacy and is at the base of what makes India a modern nation-state. Delving into the patterns of law and violence through the cultural imaginaries of justice, marked by the combined rise of neoliberalism and Hindutva—the book argues that legal imagination in India does not only emanate from courtrooms, legislations and judgments, but is also lived in the practices of ordinary disobediences and everyday failures. The author suggests that it is only when law can be re-imagined as such, that the violence at the foundations of state law can be unsettled.
Being an Irish man was a consistent, contentious issue in the Canadas. The aim of this book is to provide the firstgendered examination of male Irish migration to Upper and Lower Canada withinthe broader contexts of negative stereotypes about Irish violence and Irishmen'squestionable loyalty to the British Empire. Through examinations of key violent episodes and (in)famous individuals,Violent Loyalties argues that beingan Irishman in the Canadas meant daily negotiations with discrimination, ethnicrivalries, the pressure to become more 'British', and having to base one'ssense of manliness on being the most visible 'other' in the colonies. Irish Catholics faced the burden of beingdual minorities - the 'other' religion within the Anglophone world andEnglish-speaking in the Catholic sphere already established byFrench-Canadians. Irish Protestants alsohad difficulties adapting to their new communities, as the problematicassociation with violent Orangeism and rivalries with Scottish and Englishimmigrants, many of whom were United Empire Loyalists, created obstacles in thequest for upward social mobility. BothCanadian and Irish historiographies are sorely lacking in examinations ofmasculinity compared with those investigating American, French, Australian, orBritish manliness. This gap in theliterature becomes even more apparent outside of a twentieth-centuryfocus. Violent Loyalties aims to fill these lacunae in thehistories of colonial Canada and the Irish diaspora.
Violence is rampant in today’s society. From state-sanctioned violence and the brutality of war and genocide to interpersonal fighting and the ways in which social lives are structured and symbolized by and through violence, people enact terrible things on other human beings almost every day. In Archaeologies of Violence and Privilege, archaeologists Christopher N. Matthews and Bradley D. Phillippi bring together a collection of authors who document the ways in which past social formations rested on violent acts and reproduced violent social and cultural structures. The contributors present a series of archaeological case studies that range from the mercury mines of colonial Huancavelica (AD 1564–1824) to the polluted waterways of Indianapolis, Indiana, at the turn of the twentieth century—a problem that disproportionally impacted African American neighborhoods. The individual chapters in this volume collectively argue that positions of power and privilege are fully dependent on forms of violence for their existence and sustenance.
A Violent History of Benevolence traces how normative histories of liberalism, progress, and social work enact and obscure systemic violences. Chris Chapman and A.J. Withers explore how normative social work history is structured in such a way that contemporary social workers can know many details about social work’s violences, without ever imagining that they may also be complicit in these violences. Framings of social work history actively create present-day political and ethical irresponsibility, even among those who imagine themselves to be anti-oppressive, liberal, or radical. The authors document many histories usually left out of social work discourse, including communities of Black social workers (who, among other things, never removed children from their homes involuntarily), the role of early social workers in advancing eugenics and mass confinement, and the resonant emergence of colonial education, psychiatry, and the penitentiary in the same decade. Ultimately, A Violent History of Benevolence aims to invite contemporary social workers and others to reflect on the complex nature of contemporary social work, and specifically on the present-day structural violences that social work enacts in the name of benevolence.
This volume examines the ways in which the violent legacies of the twentieth century continue to affect the concept of the nation. Through a study of three societies’ commemoration of notorious episodes of 1930s state violence, the author considers the manner in which attention to the state violence authoritarianism, and exclusions of the last century have resulted in challenges to dominant conceptions of the nation. Based on extensive ethnographic research in El Salvador, Spain, and the Dominican Republic, Remembering Violence focuses on new public sites of memory, such as museum exhibitions, monuments, and commemorations – powerful loci for representing ideas about the nation – and explores the responses of various actors – civil society, government, and diasporic citizens – as well as those of UN and other international agencies invested in new nation-building goals. With attention to the ways in which memory practices explain ongoing national exclusions and contemporary efforts to contest them, this book will appeal to scholars across the social sciences and humanities with interests in public memory and commemoration.