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This book presents an overview of the problem of urban violence in Caracas, and specifically in its barrios. It helps situate readers familiar or not with Latin American in the context that is Caracas, Venezuela, a city displaying one of the world’s highest homicide rates. The book offers a qualitative comparison of the informal mechanisms of social control in three barrios of Caracas. This comprehensive analysis can help explain high homicide rates, while socio-economic conditions improved due to substantial oil windfalls in the twenty-first century. The author describes why informal social control was not effective in some barrios, and points to the role of some organizational arrangements in increasing the incentives to use violence, even under improving socio-economic conditions. The analysis addresses a gap in the literature on violence, which mainly posits high violence rates after economic downturns. Specifically, it investigates social capital's moderating effect between Caracas' political and economic structures and high violence rates. This book concludes that perverse social capital found in the barrios of Caracas helps explain high violence rates while socio-economic indicators improved until the early 2010s. Students and researchers interested in security studies or Latin America will benefit from this book because of its extensive theoretical discussions, use of primary sources, and unique multidisciplinary analysis of urban violence.
The presence of youngsters on the streets of Caracas embodies social contradictions at the national level, and this book discusses how these contradictions are played out in an oil-producing nation afflicted with hyperinflation generalized corruption, the deterioration of public services, increasing poverty, and violence. Vivid life stories told by street children themselves portray their relations with family and friends, as well as with people they encounter: police officers, journalists, social workers, and passersby at their local hangouts. The book also describes and analyzes the justice system and institutions for minors, illustrating the constant failures to respond to, contain, or lessen youth violence.
This book explores the interwoven nature of place, Catholicism and violence in Caracas’ barrios. Using interdisciplinary perspectives to investigate themes of urban space, meaning as a psychosocial construct, criminal violence, and religiosity as culture, this book uncovers the underlying complexities of turning spaces into places through the built form, activities in the urban space and the meanings associated with it. Fundamental elements in the construction of place are used to understand the ways in which barrio residents conceive and construct the physicality of the private, public and religious spaces; how residents use the physical spaces of the barrios; and the psychosocial meanings residents associate with the spaces and activities. Using rich qualitative data and a case study design, the book relies on audio-visual data and interviews with organisers, residents and key participants in Petare, the largest barrio conglomeration in Caracas and Venezuela. Qualitative thematic analysis of participants’ experiences of Catholicism, violence and, ultimately, the construction of place exposes a unique argument: that meaningful urban spaces are embedded with emotions, memories, relationships, experiences and meanings, which turn them into places.
Beginning in the late 1950s political leaders in Venezuela built what they celebrated as Latin America’s most stable democracy. But outside the staid halls of power, in the gritty barrios of a rapidly urbanizing country, another politics was rising—unruly, contentious, and clamoring for inclusion. Based on years of archival and ethnographic research in Venezuela’s largest public housing community, Barrio Rising delivers the first in-depth history of urban popular politics before the Bolivarian Revolution, providing crucial context for understanding the democracy that emerged during the presidency of Hugo Chávez. In the mid-1950s, a military government bent on modernizing Venezuela razed dozens of slums in the heart of the capital Caracas, replacing them with massive buildings to house the city’s working poor. The project remained unfinished when the dictatorship fell on January 23, 1958, and in a matter of days city residents illegally occupied thousands of apartments, squatted on green spaces, and renamed the neighborhood to honor the emerging democracy: the 23 de Enero (January 23). During the next thirty years, through eviction efforts, guerrilla conflict, state violence, internal strife, and official neglect, inhabitants of el veintitrés learned to use their strategic location and symbolic tie to the promise of democracy in order to demand a better life. Granting legitimacy to the state through the vote but protesting its failings with violent street actions when necessary, they laid the foundation for an expansive understanding of democracy—both radical and electoral—whose features still resonate today. Blending rich narrative accounts with incisive analyses of urban space, politics, and everyday life, Barrio Rising offers a sweeping reinterpretation of modern Venezuelan history as seen not by its leaders but by residents of one of the country’s most distinctive popular neighborhoods.
Beginning in the late 1950s political leaders in Venezuela built what they celebrated as Latin America’s most stable democracy. But outside the staid halls of power, in the gritty barrios of a rapidly urbanizing country, another politics was rising—unruly, contentious, and clamoring for inclusion. Based on years of archival and ethnographic research in Venezuela’s largest public housing community, Barrio Rising delivers the first in-depth history of urban popular politics before the Bolivarian Revolution, providing crucial context for understanding the democracy that emerged during the presidency of Hugo Chávez. In the mid-1950s, a military government bent on modernizing Venezuela razed dozens of slums in the heart of the capital Caracas, replacing them with massive buildings to house the city’s working poor. The project remained unfinished when the dictatorship fell on January 23, 1958, and in a matter of days city residents illegally occupied thousands of apartments, squatted on green spaces, and renamed the neighborhood to honor the emerging democracy: the 23 de Enero (January 23). During the next thirty years, through eviction efforts, guerrilla conflict, state violence, internal strife, and official neglect, inhabitants of el veintitrés learned to use their strategic location and symbolic tie to the promise of democracy in order to demand a better life. Granting legitimacy to the state through the vote but protesting its failings with violent street actions when necessary, they laid the foundation for an expansive understanding of democracy—both radical and electoral—whose features still resonate today. Blending rich narrative accounts with incisive analyses of urban space, politics, and everyday life, Barrio Rising offers a sweeping reinterpretation of modern Venezuelan history as seen not by its leaders but by residents of one of the country’s most distinctive popular neighborhoods.
Against a backdrop of rapid urbanization and the growth of a global economy powered by carbon, Rebecca Jarman argues that in Venezuela, urban poverty has become one of the most important resources in national culture and statecraft. Attracting the attentions of writers, artists, filmmakers, and musicians from within and beyond the limits of Caracas, the barrios are fetishized in the cultural domain as sites of rampant sex, crime, revolution, disease, and violence. The appeal of the urban poor in entertainment is replicated in the policies of autocratic leaders who, operating within an extractivist matrix that prizes the acquisition of land and capital, have sought to expand their reach into these densely populated territories. Sometimes yielding to commodification, the barrios also have resisted exploitation by exceeding the terms of their representation in hegemonic culture and politics. Whether troubling the narratives that profit from poverty or undermining class-based stereotypes with experimental aesthetics, the barrio as a shifting set of coordinates consistently evades appropriations of disenfranchisement. Mapping the recurrent tensions, anxieties, conflicts, aspirations, and blind spots that characterize depictions of the barrios, Rebecca Jarman elaborates a dynamic cultural analysis of the history of poverty in the Venezuelan capital.
This volume provides a systematic overview of the contemporary Latin American youth violence phenomenon. The authors focus specifically on youth gangs, juvenile justice issues, and applied research concerns, providing a rounded and balanced exploration of this increasingly important topic.