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This new edition offers an extensive editor's introduction, a fully annotated text of the first edition of Vindiciæ Gallicæ and an appendix which includes the significant substantive revisions that Mackintosh made to Vindiciæ Gallicæ in the late summer of 1791.
Historians of ideas have traditionally discussed the significance of the French Revolution through the prism of several major interpretations, including the commentaries of Burke, Tocqueville and Marx. This book argues that the Scottish Enlightenment offered an alternative and equally powerful interpretative framework for the Revolution, which focused on the transformation of the polite, civilised moeurs that had defined the 'modernity' analysed by Hume and Smith in the eighteenth century. The Scots observed what they understood as a military- and democracy-led transformation of European modern morals and concluded that the real historical significance of the Revolution lay in the transformation of warfare, national feelings and relations between states, war and commerce that characterised the post-revolutionary international order. This book recovers the Scottish philosophers' powerful discussion of the nature of post-revolutionary modernity and shows that it is essential to our understanding of nineteenth-century political thought.
This book focuses on the literature produced at the time of the controversy over Wilkes and the Middlesex elections and by the debate in England over the French Revolution. Writings by Junius, Johnson, Burke, Paine, Mackintosh, Wollstonecraft and Arthur Young among others are examined in order to identify and estimate the effectiveness of the persuasive techniques used by these writers to communicate ideas to their respective audiences. Godwin is also given a new assessment. A view of the extent and urgency over the French Revolution is provided by the chronological survey of replies to Burke’s Reflections given in an appendix.
The French Revolution embodied, in the eyes of subsequent generations, the emergence of the modern political world. It offered a new understanding of class politics, secular ideology and revolutionary transformation which inspired, argues Iain Hampsher-Monk, the whole world-wide communist experiment of the twentieth Century. In this authoritative anthology of key political texts exploring the impact of this period on (primarily) the British experience, Hampsher-Monk examines the variety, influence and profundity of major thinkers such as Burke, Wollstonecraft, Paine and Godwin, along with the impact of other less celebrated writers.
The 1790s saw a lively "French Revolution Debate" in England, with much space and intellectual energy, in classic texts by men such as Burke and Paine, and ensuing pamphlet literature, devoted characterisations and representations of the aristocracy; yet this is the first full-scale survey of the subject. Dr Goodrich takes a fresh approach to the topic, illustrating the complexities of the bitter battle fought out in such texts between radicals and loyalists, and highlighting the persistent viciousness and vitriol of a radical anti-aristocratic rhetoric. However, she demonstrates that the loyalist response contained the more innovative campaign, bringing out in particular the development of a commercial loyalism which promoted a new model of society with a modern aristocracy and an open elite; what emerges are English defences of aristocracy which are not simply reducible to ideas of an ancien régime or a Gothic institution. Amanda Goodrich is a lecturer in the history department of the Open University.
This volume in the new history of Scottish philosophy covers the Scottish philosophical tradition as it developed over the eighteenth century.
Providing the most comprehensive guide to modern natural law theory available, this major contribution to the history of philosophy sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment.
For many Enlightenment thinkers, discerning the relationship between commerce and peace was the central issue of modern politics. The logic of commerce seemed to require European states and empires to learn how to behave in more peaceful, self-limiting ways. However, as the fate of nations came to depend on the flux of markets, it became difficult to see how their race for prosperity could ever be fully disentangled from their struggle for power. On the contrary, it became easy to see how this entanglement could produce catastrophic results. This volume showcases the variety and the depth of approaches to economic rivalry and the rise of public finance that characterized Enlightenment discussions of international politics. It presents a fundamental reassessment of these debates about 'perpetual peace' and their legacy in the history of political thought.
These writers established the anti-Burke paradigms that continue to reverberate in Anglo-American criticism and the Revolution's historiography. To understand the significance of what they contend is being revealed is to begin to see what is being obscured - striking resemblances between themselves and the enemy they denounce.
Unlike his contemporaries, who saw Europe’s prosperity as confirmation of a utopian future, the Scottish Enlightenment philosopher Adam Ferguson saw a reminder of Rome’s lesson that egalitarian democracy could become a self-undermining path to dictatorship. This is a major reassessment of a critic overshadowed today by David Hume and Adam Smith.