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In Balkan Fascination, ethnomusicologist Mirjana Lausevic, a native of the Balkans, investigates this remarkable phenomenon to explore why so many Americans actively participate in specific Balkan cultural practices to which they have no familial or ethnic connection.
This biographical overview of the life of Antanas Smetona (1874-1944), his importance in the Lithuanian national movement, his central role in the emergence of modern Lithuania (1918-1920), and the development of the various groups of nationalists in Lithuania, offers a picture of the creation of a national state in XXth century Europe. Twice the president of Lithuania (1919-20 and 1926-40), the authoritarian ruler of the state from 1926-1940, Smetona established his role as a capable and needed politician in Lithuania’s political life, a middle person between the political left and right. The study characterizes Smetona’s closest and most important associates, who helped him to formulate legislation for his model of presidential regime, the nationalistic ideology, and the development of national economy. Despite its authoritarian tendencies Smetona’s rule surprisingly continued to be for many Lithuanians a symbol of Lithuanian independence and national freedom through the years of Soviet occupation.
Parental activism movements are strengthening around the world and often spark tense personal and political debate. With an emphasis on Russia and Central and Eastern Europe, this collection analyzes formal organizations as well as informal networks and online platforms which mobilize parents to advocate for change on a grassroots level. In doing so, the work collected here explores the interactions between the politics, everyday life, and social activism of mothers and fathers. From fathers' rights movements to natural childbirth to vaccination debates, these essays provide new insight into the identities and strategies applied by these movements as they confront local ideals of gender and family with global ideologies.
Bringing Zion Home examines the role of culture in the establishment of the "special relationship" between the United States and Israel in the immediate postwar decades. Many American Jews first encountered Israel through their roles as tastemakers, consumers, and cultural impresarios—that is, by writing and reading about Israel; dancing Israeli folk dances; promoting and purchasing Israeli goods; and presenting Israeli art and music. It was precisely by means of these cultural practices, argues Emily Alice Katz, that American Jews insisted on Israel's "natural" place in American culture, a phenomenon that continues to shape America's relationship with Israel today. Katz shows that American Jews' promotion and consumption of Israel in the cultural realm was bound up with multiple agendas, including the quest for Jewish authenticity in a postimmigrant milieu and the desire of upwardly mobile Jews to polish their status in American society. And, crucially, as influential cultural and political elites positioned "culture" as both an engine of American dominance and as a purveyor of peace in the Cold War, many of Israel's American Jewish impresarios proclaimed publicly that cultural patronage of and exchange with Israel advanced America's interests in the Middle East and helped spread the "American way" in the postwar world. Bringing Zion Home is the first book to shine a light squarely upon the role and importance of Israel in the arts, popular culture, and material culture of postwar America.
The Handbook of Easy Languages in Europe describes what Easy Language is and how it is used in European countries. It demonstrates the great diversity of actors, instruments and outcomes related to Easy Language throughout Europe. All people, despite their limitations, have an equal right to information, inclusion, and social participation. This results in requirements for understandable language. The notion of Easy Language refers to modified forms of standard languages that aim to facilitate reading and language comprehension. This handbook describes the historical background, the principles and the practices of Easy Language in 21 European countries. Its topics include terminological definitions, legal status, stakeholders, target groups, guidelines, practical outcomes, education, research, and a reflection on future perspectives related to Easy Language in each country. Written in an academic yet interesting and understandable style, this Handbook of Easy Languages in Europe aims to find a wide audience.
This collection of twenty-nine research papers is dedicated to the eminent Balticist, Slavicist and Indo-Europeanist, William R. Schmalstieg in commemoration of his seventy-fifth birthday. It contains contributions by specialists of mainly Baltic and Indo-European linguistics which are reflective of Schmalstieg's own scholarly interests over the decades of his career, including technical aspects of Baltic and Indo-European phonology, morphology and syntax, etymology, language universals, the history of linguistics and the Baltic text tradition. Contributors include prominent scholars from the United States and Europe, both east and west. All papers are in English, and all linguistic material in less commonly known languages is provided with an English translation, making the contents accessible to a wider audience of readers.
This book explores anti-Jewish violence in Russian-ruled Lithuania. It begins by illustrating how widespread anti-Jewish feelings were among the Christian population in 19 th century, focusing on blood libel accusations as well as describing the role of modern antisemitism. Secondly, it tries to identify the structural preconditions as well as specific triggers that turned anti-Jewish feelings into collective violence and analyzes the nature of this violence. Lastly, pogroms in Lithuania are compared to anti-Jewish violence in other regions of the Russian Empire and East Galicia. This research is inspired by the cultural turn in social sciences, an approach that assumes that violence is filled with meaning, which is ?culturally constructed, discursively mediated, symbolically saturated, and ritually regulated.? The author argues that pogroms in Lithuania instead followed a communal pattern of ethnic violence and was very different from deadly pogroms in other parts of the Russian Empire.