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According to Gandhiji, ideal society is a Stateless democracy, the state of enlightened anarchy where social life has become so perfect that it is self-regulated. “In the ideal state, there is no political power because there is no State.” Gandhiji believed that perfect realization of an ideal is impossible. However “the ideal is like Euclid's line that is one without breadth but no one has so far been able to draw it and never will.Village Swaraj as conceived by Gandhiji is thus a genuine and virile democracy which offers a potent cure for many of the political ills that mark the present political systems. Such a pattern of decentralized genuine democracy will have a message for the whole of humanity.
The last one-and-a-half years in India have been defined by the anti-graft agitation led by Anna Hazare. His key lieutenant, Arvind Kejriwal, has played a central role in the movement. In 2012, as it became clear that the political establishment was not going to accede to the main demand of the movement - to pass the Lokpal Bill. Team Anna demanded the setting up of a Special Investigative Team to probe corrupt politicians. On 25 July 2012, Kejriwal, along with two of his colleagues and Anna Hazare, sat on a fast to press this demand. This book, which serves as a manifesto for the movement going forward, gives practical suggestions as to what the ordinary citizen, the opinion makers and the political establishment in India can do to provide a political alternative, or to achieve true swaraj (self-rule). The author's central point is that power must shift from New Delhi and the state capitals to the village councils and the town communities, so that people can be directly empowered to take decisions about their own lives. A must-read for anyone with a dream to leave behind a better India for the next generation.
This textbook is a comprehensive, student-friendly guide to understanding the fundamentals of public administration. It examines the recent developments and relevant theoretical underpinnings in an accessible manner. Public Administration: Helps students grasp key dialectical interconnections between theoretical conceptualizations and prevalent socio-economic and political circumstances Provides understanding of issues in governance Analyses significant transformations in civil society and administrative set-ups across the world Highlights the contributions of non-Western thinkers in the development of conceptual ideas of the discipline Accessibly written, it caters to a wide range of university syllabi in public administration and will be essential for students and researchers of political science, public policy and public administration. It will also be particularly useful for those preparing for the civil service examinations.
Do you have the feeling that there might be something fundamentally wrong with the sustainability debate of today? Do you have the feeling that we might be tangled up in the discussion and management of sustainability details without comprehending the sustainability of the whole? Do you have the feeling that we, despite all our orating about sustainability, seem to be moving in the opposite direction? This is not a book about pollution and climate change. It is not a book about sustainable metropolises, high tech power solutions of the future or urban vertical gardens. It is not a book about miracles. It is a book about the very basics of sustainability, about the differences and similarities between cities and villages, about eco-utopian thoughts throughout the ages, about an eco-utopian vision founded on the conclusions of the earlier chapters, and, about the sustainability prospects of villages, cities and our civilization. Read it. Per Stenholm, MSc architect, spatial planning and author of the book.
Participatory governance has a long history in India and this book traces historical-intellectual trajectories of participatory governance and how older Western discourses have influenced Indian policymakers. While colonial rulers devolved power to accommodate dissenting voices, for independent India, participatory governance was a design for democratizing governance in its true sense. Participation also acted as a vehicle for localizing governance. The author draws on both Western and non-Western theoretical treatises and the book seeks to conceptualize localizing governance also as a contextual response. It also makes the argument that despite being located in different socio-economic and political milieu, thinkers converge to appreciate localizing governance as perhaps the only reliable means to democratize governance. The book aims to confirm this argument by reference to sets of evidence from the Indian experience of localizing governance. By attempting a genealogy of participatory governance in the West and in India, and an empirical study of participatory governance in India, the book sheds light on the exchange of ideas and concepts through space and time, thus adding to the growing body of literature in the social sciences on ‘conceptual flow’. It will be of interest to political scientists and historians, in particularly those studying South Asia.
This book presents a nuanced analysis of governance in South Asia. It examines a range of themes including civil service reforms, women and development, environmental governance and public sector programmes, together with the impact of globalization on local issues and its influence on governance in the region. Through grass-roots studies, the volume also traces how the last 20 years have seen a social and economic resurgence in South Asia – transiting from stages of poverty, low growth rates, illiteracy and poor health to flourishing economies, improved savings, greater investments and stronger human development indicators. Drawing on extensive fieldwork, this book will be of great interest to scholars of politics and public administration, development studies, labour studies, and sociology and social anthropology. It will also be useful to practitioners in the field, NGOs and civil servants.
Mahatma Gandhi, the father of nation has a multi-dimensional personality- a politician, leader, statesman, journalist, writer, barrister, philosopher, social scientist and activist. He was born on 2nd October, 1869 during colonial period and died on 30th January, 1948 while India was independent. Between these two different perspectives of his life, he formulated and developed his political and philosophical ideas which he himself experienced in South Africa and India. Now the time has come to be reviewed/re-examined whether his political ideas and philosophy are relevant in the 21st Century, characterized by the problem of armed clashes, terrorism and the moral crisis of humanity. His ideas of Truth, Non-violence, Satyagraha, Sarvodaya etc. are to be re-examined to make these fit to be solved the present crises. His secular ideas of coexistence of all religions are more relevant than in his own time. Casteism is still a major problem in Indian politics. Can Gandhi’s concept of Harijan eradicate casteism and create a casteless society? Should Gandhian ideas of Democracy (not western type) and socialism (not Marxian type) be reviewed to solve the recent crises? The intellectuals and scholars coming from different parts of the country and the world will explore various aspects of Mahatma Gandhi's political and philosophical ideas for the question of humanity and morality which lack the present society and politics. The Book has important features and knowledge about Gandhian ideas and knowledge.