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At the south side of Liu Family Town, there was a ravine that the villagers talked about — Willow Ditch. Legend has it that Willow Ditch was very strange, with ghosts everywhere and Yin and Yang in chaos. When I was seven years old, I was accidentally caught by a wild wolf and dragged into the willow tree ditch. I did not expect to find out that I was destined to be the "out of Ma Xian`er" of the Third Madam Chang, who from then on went through endless tribulations, finally cultivating into an immortal technique, exorcising demons and reducing demons, subjugating the "White Immortal" who did all sorts of evil, and protecting the peace of Liu Town.
At the south side of Liu Family Town, there was a ravine that the villagers talked about — Willow Ditch. Legend has it that Willow Ditch was very strange, with ghosts everywhere and Yin and Yang in chaos. When I was seven years old, I was accidentally caught by a wild wolf and dragged into the willow tree ditch. I did not expect to find out that I was destined to be the "out of Ma Xian`er" of the Third Madam Chang, who from then on went through endless tribulations, finally cultivating into an immortal technique, exorcising demons and reducing demons, subjugating the "White Immortal" who did all sorts of evil, and protecting the peace of Liu Town.
At the south side of Liu Family Town, there was a ravine that the villagers talked about — Willow Ditch. Legend has it that Willow Ditch was very strange, with ghosts everywhere and Yin and Yang in chaos. When I was seven years old, I was accidentally caught by a wild wolf and dragged into the willow tree ditch. I did not expect to find out that I was destined to be the "out of Ma Xian`er" of the Third Madam Chang, who from then on went through endless tribulations, finally cultivating into an immortal technique, exorcising demons and reducing demons, subjugating the "White Immortal" who did all sorts of evil, and protecting the peace of Liu Town.
In 1952 a twenty-six-year-old man living in a village in Central Burma was possessed by weikza—humans with extraordinary powers, including immortality. Key figures in Burmese Buddhism, weikza do not die but live on in an invisible realm. From there they re-enter the world through possession to care for people's temporal and spiritual needs while protecting and propagating Buddhism. A cult quickly formed around the young peasant, the chosen medium for four weikza ranging in age from 150 to 1000 years. In addition, these weikza appeared regularly in the flesh. The Immortals plunges us into the midst of this cult, which continues to attract followers from all over the country who seek to pay homage to the weikza, receive their teaching, and benefit from their power. The cult of the four weikza raises a number of classic anthropological issues, particularly for the anthropology of religion: the nature of the supernatural and of belief; the relations among religion, magic, and science; the experience of possession. It also provides a window on contemporary Burmese society. To contemplate both, the author adopts an unconventional approach, which itself reflects representation in anthropology, or, more precisely, how anthropology uses description and the interpretations description occasions to make sense of what it studies. The writing makes clear both the indigenous take on reality and the work of anthropological understanding as it is being elaborated, along with the ties that connect the latter to the former. Mixing narration of the incredible with reflection on the forms religious experience takes, The Immortals offers us a way to accompany the author into the field and to grasp—to take up and make our own—the anthropologist's interpretations and the realities to which they pertain.
Li Yunfan had bought a second-hand computer with an ordinary 'Three Sans Sans Diaos'. It was actually a communication device used by deities! His life had undergone a tremendous change! If you have nothing to do, do it with a fairy! Take advantage of Chang'e when you're bored! Since he didn't have the money to buy immortal pills, he might as well sell a bag of spicy gluten! King of Hell, Jade Emperor heard Li Yunfan's name and started trembling, crying as he hugged Li Yunfan's leg. "Brother Li, give me another packet of spicy gluten!"
The way to cultivate truth, the right way is to refine the meridians and platforms with the aura of heaven and earth to seek immortality, and the magic way is to improve the cultivation with women to repair the furnace tripod and destroy the cultivation world
In 'The Belief in Immortality and the Worship of the Dead' by James George Frazer, the renowned anthropologist explores the universal belief in an afterlife and the rituals associated with honoring deceased ancestors. Written in a scholarly and comprehensive style, Frazer delves into various cultures, traditions, and historical practices to examine the continuity and evolution of beliefs surrounding death. Drawing on a wide range of ethnographic data, this book provides a profound insight into the human psyche and the ways in which different societies navigate the concept of mortality. Frazer's meticulous research and comparative analysis offer valuable perspectives on the significance of ancestor worship in shaping cultural identities and religious practices. Through his interdisciplinary approach, Frazer sheds light on the complexities of human spirituality and the enduring relevance of ancestral veneration in contemporary societies. Readers interested in anthropology, religious studies, and the history of belief systems will find this book enlightening and thought-provoking.
Princess Aubrielle Berman knows that when a goddess calls, nobility must answer. If she cannot renew the pact between land, commoner, and noble at The Great Lady's Beltane rite, then the death of a village, cursed when blood was spilled on the common, will be the least of her problems. Without Ariel's help, the princess has no hope of saving the village. Even a month ago, Princess Aubrielle would not have dreamed of turning to an immortal (or player as they call themselves) like Ariel to help her answer the Great Lady's call. But after Ariel helped the princess overcome her arrogance and relate to the commoners enough to take the noble part in the goddess's rite, Princess Aubrielle would not dream of turning to anyone else. Ariel may be a character in the world's most realistic virtual reality, but even for her and her player David, the events in the princess’s world have consequences they cannot escape. Besides, David and Ariel have their own challenge to face. Ariel's success as the first immortal player to be initiated into her guild means that David can spend almost all his time playing Ariel. Increasingly, he feels like he is living a lie: no one knows that Ariel is played by a man. No one appreciates the work he's done. But could David face a world in which everyone knew that he was behind Ariel?
Discover a land of enchantment, legend, and adventure in this first book of the Immortals series, featuring an updated cover for longtime fans and fresh converts alike, and including an all-new afterword from Tamora Pierce. Thirteen-year-old Daine has always had a special connection with animals, but only when she’s forced to leave home does she realize it’s more than a knack—it’s magic. With this wild magic, not only can Daine speak to animals, but she can also make them obey her. Daine takes a job handling horses for the Queen’s Riders, where she meets the master mage Numair and becomes his student. Under Numair’s guidance, Daine explores the scope of her magic. But she encounters other beings, too, who are not so gentle. These terrifying creatures, called Immortals, have been imprisoned in the Divine Realms for the past four hundred years—but now someone has broken the barrier. And it’s up to Daine and her friends to defend their world from an Immortal attack.
The first volume of Frazer's book comprises the Gifford Lectures he gave at the University of St. Andrews in the years 1911 and 1912, and deals with the belief in immortality and the worship of the dead, as these are found among the aborigines of Australia, the Torres Straits Islands, New Guinea, and Melanesia. In the second volume, the author describes the corresponding belief and worship among the Polynesians, a people related to their neighbors the Melanesians by language, if not by blood. Contents: The Savage Conception of Death Myths of the Origin of Death The Belief in Immortality among the Aborigines of Central Australia The Belief in Immortality among the other Aborigines of Australia The Belief in Immortality among the Natives of the Torres Straits Islands The Belief in Immortality among the Natives of British New Guinea The Belief in Immortality among the Natives of German New Guinea The Belief in Immortality among the Natives of German and Dutch New Guinea The Belief in Immortality among the Natives of Southern Melanesia (New Caledonia) The Belief in Immortality among the Natives of Central Melanesia The Belief in Immortality among the Natives of Northern and Eastern Melanesia The Belief in Immortality among the Natives of Eastern Melanesia (Fiji) The Belief in Immortality among the Maoris The Belief in Immortality among the Tongans The Belief in Immortality among the Samoans The Belief in Immortality among the Hervey Islanders The Belief in Immortality among the Society Islanders The Belief in Immortality among the Marquesans The Belief in Immortality among the Hawaiians