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The author had spent more than 20 years working and living in China developing a great respect for the Chinese, their customs, lifestyle, and philosophy. He thought that Chinese villages were a microcosm of the whole of the empire and he was certain that China would be a big player in the 20th century and later, but also realized that some things about their lifestyle would have to change, stating this as a prime reason for writing the book. In the foreward, he uses the phrase 'the Chinese problem' recognizing the fact that a better understanding of the Chinese was needed in the Western world.
the urban West, it is easy to forget that most of the world's population still lives in villages, and despite increasing globalization it remains true that many countries can best be understood on the village level. The most striking example is China where, in the face of the political and economic upheavals of the last century, the local village units and networks retain their importance. Written during the last days of Imperial China, this pioneering study is remarkable for its detailed descriptions and the freshness of its observations, which are applicable today despite the veneer of modernity. Every facet and institution of village life is revealed - local officials, cooperative loan societies, crop watching societies, the tradition of rigorous instruction, the dedication of men and women to labour from childhood, the drudgery of family life.What emerges clearly is what Smith calls the 'Chinese talent for cooperation' - the embedded predisposition for acting in groups - which Chairman Mao used to great advantage, has outlived the Maoist movement, and is the foundation on which the new China is being built. This unique study is essential reading for those interested in China's history and its future.
Over the last half century, China has evolved from a poor rural country to a geopolitical powerhouse. Rapid urbanization has been at the heart of that transformation, and as migrant laborers have left their villages, what has become of the rural communities that were once the center of economic, social, and cultural life? And how do contemporary Chinese scholars understand those changes? These are the questions that this compelling book answers. Lengshuigou village, located near the Shandong provincial capital of Jinan, was first studied by Japanese social scientists in the early 1940s and then again in the 1980s and 1990s. Building on these rich surveys, this book traces changes from the early twentieth century to the present day in family and lineage, social stratification, personal networks, annual and life cycle rituals, village politics, and elite formation. Drawing on their own large-scale survey of contemporary village households, the authors analyze the physical and institutional changes that have altered the community, as well as the shifts in interpersonal relations and attitudes that have upended centuries-old systems of patriarchy and generational order. This important book presents, for the first time in English, analysis by Chinese sociologists on the radical transformation of Chinese rural society.
This book is about village governance in China during the late nineteenth and early twentieth centuries. Drawing on government archives from Huailu county, Hebei province, it explores local practices and official systems of social control, land taxation, and "self government" at the village level. Its analysis of peasant behaviors bridges the gap between the rational choice and moral economy models by taking into account both material and symbolic dimensions of power and interest in the peasant community. The author's interpretation of village/state relations before 1900 transcends the state and society dichotomy and accentuates the interplay between formal and informal institutions and practices. His account of "state making" after 1900 underscores the continuity of endogenous arrangements in the course of institutional formalization and the interpenetration between official discourse and popular notions in the new process of political legitimization.
This collection of essays written from 1947-1986 by Fei Hsiao-tung, China's most distinguished sociologist and anthropologist, presents a rich and representative sampling of the research that has characterized his long career. In 1936, Fei conducted field work in Kaixian'gong, a village in Jiangsu province in east China. This village became the subject of his now classic study Peasant Life in China, in which he argued that, because of China's huge population and the scarcity of cultivable land, household industries such as production of raw silk were vital to the peasants' economic survival. His conclusions, long rejected by China's policymakers, have recently been embraced by the government under the political leadership of Deng Xiaopeng. Returning to Kaixian'gong in 1957 and again in the 1980s, Fei examined the changes that had occurred since his initial research. Three essays that resulted from these follow-up studies are included in this collection, providing a rare summary and analysis of developments in the village between 1936 and 1986. Also included here are four articles based on Fei's 1983-84 research in other areas of Jiangsu province. His explorations of the contrast between the wealth of southern Jiangsu and the long-standing poverty of the northern half of the province address key issues of public policy in China today. Useful to students of rural sociology as well as of Chinese history, politics, economics, and anthropology, this collection will provide an overview not only of developments in the small towns of China but also of Fei's thought.
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A Stanford University Press classic.