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Vignettes from the Life of 'Abdu'l-Baha'u'llah is a unique collection of stories, sayings and comments, providing a special insight into the life, character and station of Baha'u'llah'u'llah's eldest son.
Baha'u'llah (1817-1892), the Inaugurator of the most recent of the independent world religions, the Baha'i Faith, has been described by the Guardian of that Faith as 'One Whom posterity will acclaim, and Whom innumerable followers already recognize, . . . as the Establisher of the Most Great Peace . . . and the Inspirer and Founder of a world civilization'. Few there are in the West who have known even one person who saw Him or experienced the majesty and power, the compassion, humility and humour which characterized His earthly life. Baha'is of the East are more fortunate, many having known those, often their relatives, who were in His presence as companions or pilgrims. Yet, as the editor of this book remarks, 'only a few recorded their observations for posterity'. It was in 1975 that 'the thought of collecting personal accounts' occurred to the Hand of the Cause 'Ali-Akbar Furutan. Through correspondence and the examination of numerous memoirs, published and in manuscript, he selected the stories in this enthralling collection. 'The day is approaching when God will have raised up a people who will call to remembrance Our days, ' wrote Baha'u'llah. The 144 stories in these pages make such remembrance both effortless and delightful. They come to mind whether one is far away or visiting the scenes in which they occurred. They describe Baha'u'llah in Iran, Baghdad, Constantinople, Adrianople, 'Akka and Bahji, and linger in memory to uplift and gladden both heart and mind.
An inspiring account of the brutal religious persecutions that took place in 1850, 1853, and 1909 in the town of Nayriz, Iran, against its Babi and Baha'i residents. During this time, the town's citizens, spurred on by a corrupt Muslim clergy and government, launched several waves of bloodshed against the Babis - and later Baha'is - who lived there. This type of persecution continues today in present-day Iran toward the Baha'is - on a more subtle level - and the history of the Babis and Baha'is in Nayriz serves as a reminder of what can happen when religious fanaticism and paranoia are allowed to replace rational thinking and tolerance.
Many Baha'is will be familiar with the name John David Bosch; however, until now his life has not been explored in a comprehensive biography. John and his wife Louise are perhaps best known for their efforts and selfless generosity in helping to establish a Baha'i school in northern California. The school, which opened in 1927 on the Bosches' property in Geyserville, would grow as a center of learning and eventually relocate to its current location in the mountains above Santa Cruz and be named in their honor. Author Angelina Diliberto Allen has drawn on extensive research to weave together the strands of the Bosches' lives and give us a vivid picture of these inspiring souls. Within the pages of this book, the reader will find a treasure trove of highlights, from John's discovery and embrace of the Faith under the tutelage of Helen Goodall to his deep and lasting friendships with such luminaries as Thornton Chase and Hands of the Cause Amelia Collins and Roy Wilhelm, to name just a few. Most notable of all, however, is the presence on these pages of 'Abdu'l-Baha. Encounters and correspondence with the Master are documented here extensively, and, in perhaps the book's most stunning section, the reader is given an intimate glimpse of the days surrounding the Master's passing. The Bosches were among a small group of pilgrims present at the time, and their experience of the event and the special tasks they performed are shared in detail. John and Louise Bosch lived multifaceted lives of discovery, devotion, and service, and their story will leave the reader with much to reflect upon.
Here is the translation of Khátirát-i-Nuh-Sáliy-i-'Akká, the memoirs of Dr Youness Afroukhteh who served 'Abdu'l-Bahá as His trusted secretary and interpreter from 1900-1909. These were difficult years when the Master was imprisoned in the city of 'Akká, His every move subject to misrepresentation by the Arch-breaker of the Covenant and his associates, and even His life in danger. At the same time the period saw the victories of the construction of the Shrine of the Báb and the House of Worship in 'Ishqábád, and the rise of the Cause of Bahá'u'lláh in the West. This important record, published in 1952 on the instructions of Shoghi Effendi, has been described as 'pre-eminent among those works dealing with the history of Covenant-breaking'. At the same time it chronicles the daily life in 'Akká of 'Abdu'l-Bahá and of the little band of devoted believers whose chief joy in life was to be of service to Him; it also describes the pilgrimages to 'Akká of many eminent early Western Bahá'ís including Thomas Breakwell, Hippolyte Dreyfus, Lua Getsinger and Laura Barney, the compiler of Some Answered Questions. Over those nine years Jináb-i-Khán (the title by which Dr Youness Afroukhteh was honoured by 'Abdu'l-Bahá) served the Master in 'Akká as secretary, translator, envoy and physician. His account of some of the most significant events of the period, his graphic and stirring pen-portraits of 'Abdu'l-Bahá, and the description of his own emotions - all expressed in a lively and at time mischievous language of humour and wit - make this volume uniquely memorable.
This book has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.
Drawing on insights from theoretical engagements with borders and subalternity, Beyond Religion in India and Pakistan suggests new frameworks for understanding religious boundaries in South Asia. It looks at the ways in which social categories and structures constitute the bordering logics inherent within enactments of these boundaries, and positions hegemony and resistance through popular religion as an important indication of wider developments of political and social change. The book also shows how borders are continually being maintained through violence at national, community and individual levels. By exploring selected sites and expressions of piety including shrines, texts, practices and movements, Virinder S. Kalra and Navtej K. Purewal argue that the popular religion of Punjab should neither be limited to a polarised picture between formal, institutional religion, nor the 'enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of 'religion' as a realm of movement, mobilization, resistance and power in which gender and caste are connate of what comes to be known as 'religious'. Through extensive ethnographic research, the authors explore the reality of the complex, dynamic and contested relations that characterize everyday material and religious lives on the ground. Ultimately, the book highlights how popular religion challenges the borders and boundaries of religious and communal categories, nationalism and theological frameworks while simultaneously reflecting gender/caste society.