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This humor-filled tale of political corruption, ingratitude, and revenge concerns an idealistic young Washington attorney who persuades her former law professor, a man of lofty rhetoric, to run for Congress. Ideals shrivel in the Washington air as the professor is swept into an insider's circle that includes a leering, power-drunk senator and a slinky, Southern power broker. When the heroine is snubbed by the politically powerful at a fancy restaurant, her hurt feelings precipitate an all-out war. She promotes a sex scandal that unexpectedly makes her the darling of the religious right.
Originally published in 1968. In The Dome and the Rock: Structure in the Poetry of Wallace Stevens, James Baird traces the process of Wallace Steven's Grand Poem and the total structure that it accomplished in language. In the words of Professor Baird, "The full art of Stevens is organized with architectural precision. The shape of the mind becomes a building, the framework of which is founded in a willed symmetry of design." In The Dome and the Rock, James Baird exposes the capacity of Wallace Stevens to design his poetry in a manner similar to an architect, and he "reveals the craftsmanship of [Wallace's] acts as builder."
The conclusion to King's tale of Chester's Mill, Maine, a town that's inexplicably and suddenly sealed off from the rest of the world by an invisible force field, and which inspired a CBS TV drama.
"I am excited to have this opportunity to share some of my experiences and considered reflections. . . . I hope to provide some sense of what the world looks like from my desk as the president of Notre Dame." --Father Edward Malloy The book falls into three parts: "The University President," in which Father Malloy explains the president's role; "Academia and the Life of the Mind," in which he examines the practices of teaching and scholarship in the contemporary university setting; and "The Collegiate World," in which he comments on the nonacademic facets of college life, including athletics, residentiality, and religion. Father Malloy writes in a warm, personable tone, often touching on his own life experiences. He is not afraid to voice strong opinions, but he does so in a compassionate manner that speaks well of him both as a priest and a president, and that makes for an eminently readable book. Notre Dame alumni are among the most dedicated and loyal in America, and will enjoy reading about Father Malloy's experiences.
What would biology look like if it took the problem of natural evil seriously? This book argues that biological descriptions of evolution are inherently moral, just as the biblical story of creation has biological implications. A complete account of evolution will therefore require theological input. The Dome of Eden does not try to harmonize evolution and creation. Harmonizers typically begin with Darwinism and then try to add just enough religion to make evolution more palatable, or they begin with Genesis and pry open the creation account just wide enough to let in a little bit of evolution. By contrast, Stephen Webb provides a theory of how evolution and theology fit together, and he argues that this kind of theory is required by the internal demands of both theology and biology. The Dome of Eden also develops a theological account of evolution that is distinct from the intelligent design movement. Webb shows how intelligent design properly discerns the inescapable dimension of purpose in nature but, like Darwinism itself, fails to make sense of the problem of natural evil. Finally, this book draws on the work of Karl Barth to advance a new reading of the Genesis narrative and the theology of Duns Scotus to provide the necessary metaphysical foundation for evolutionary thought.
How a bottom-up problem-solving ethos, multidisciplinary approach, and experimental mindset has nurtured entrepreneurship at MIT. MIT is world-famous as a launching pad for entrepreneurs. MIT alumni have founded at least 30,000 active companies, employing an estimated 4.6 million people, with revenues of approximately $1.9 trillion. In the 2010s, twenty to thirty ventures were spun off each year to commercialize technologies developed in MIT labs (with intellectual property licensed by MIT to these companies); in the same decade, MIT graduates started an estimated 100 firms per year. How has MIT become such a hotbed of entrepreneurship? In From the Basement to the Dome, Jean-Jacques Degroof describes how MIT's problem-solving ethos, multidisciplinary approach, and experimental mindset nurture entrepreneurship. Degroof explains that, at first, the culture of entrepreneurship sprang from such extracurricular activities as forums, clubs, and competitions. Eventually, the Institute formally supported these activities, offering courses in entrepreneurship. Degroof describes why entrepreneurship is so uniquely aligned with MIT's culture: a history of bottom-up decision-making, a tradition of academic excellence, a keen interest in problem-solving, a belief in experimentation, and a tolerance for failure on the way to success. Entrepreneurship is the logical outcome of MIT's motto, Mens et Manus (mind and hand) ), translating theories and scientific discoveries into products and businesses--many of which have the goal of solving some of the world's most pressing problems. Degroof maps MIT's current entrepreneurial ecosystem of students, faculty, and researchers; considers the effectiveness of teaching entrepreneurship; and outlines ways that the MIT story could inspire conversations in other institutions about promoting entrepreneurship.
The dome of thought is an accessible and lively history of the Victorian pseudoscience of phrenology. It makes extensive use of the popular accounts found in contemporary newspapers and journals, the majority of this material being reproduced for the first time since the nineteenth century.