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Salem Goldworth Bland (1859-1950) was among the most significant religious leaders in Canadian history. A Methodist and, later, United Church minister, Bland's long career and widespread influence made him a leading figure in the popularizing of liberal theology, social reform, and the Social Gospel movement. He was also a man who struggled with the polarities of evangelical faith and worldly culture, and who sought a unifying world-view in the mentoring of Sir J. William Dawson in the sciences, George Monro Grant in public affairs, and John Watson in philosophy. The View from the Murney Tower is a two-volume biography of Salem Bland by Richard Allen, author of The Social Passion: Religion and Reform in Canada, 1914-28. This first volume begins with Bland's upbringing in the home of an educated industrialist turned preacher. It goes on to explore his emergence as a liberating mind and eloquent speaker prepared to support new currents of scientific and social thought, as well as to discuss their implications for Christian faith and life. Allen concludes this first volume with Bland's departure from central Canada for the west in 1903, by which time he had become a somewhat controversial figure amongst conservative evangelicals throughout the country. More than just biography, however, The View from the Murney Tower is also an examination of progressive religion in late-Victorian Canada, a time in which Darwinism and other Biblical, social, and intellectual controversies were profoundly affecting the growth of a young nation.
This book aims to unpack the core message of the Labour Church and question the accepted views of the movement by pursuing an alternative way of analysing its history, significance and meaning. The religious influences on late-nineteenth/early-twentieth-century British Socialism are examined and placed within a wider context, highlighting a continuing theological imperative for the British Labour movement. The book argues that the most distinctive feature of the Labour Church was Theological Socialism. For its founder, John Trevor, Theological Socialism was the literal Religion of Socialism, a post-Christian prophecy announcing the dawn of a new utopian era explained in terms of the Kingdom of God on earth; for members of the Labour Church, who are referred to as Theological Socialists, Theological Socialism was an inclusive message about God working through the Labour movement. Challenging the historiography and reappraising the political significance of the Labour Church, this book will be of interest to students and scholars researching the intersection between religion and politics, as well as radical left history and politics more generally.
In Reasoning Otherwise, author Ian McKay returns to the concepts and methods of “reconnaissance” first outlined in Rebels, Reds, Radicals to examine the people and events that led to the rise of the left in Canada from 1890 to 1920. Reasoning Otherwise highlights how a new way of looking at the world based on theories of evolution transformed struggles around class, religion, gender, and race, and culminates in a new interpretation of the Winnipeg General Strike of 1919. As McKay demonstrated in Rebels, Reds, Radicals, the Canadian left is alive and flourishing, and has shaped the Canadian experience in subtle and powerful ways. Reasoning Otherwise continues this tradition of offering important new insight into the deep roots of leftism in Canada.
“Klassen’s book is much more than a first-rate study of how two churches in Canada positioned themselves within the ostensibly parallel worlds of biomedicine and spiritual healing. It is, at its core, an insightful meditation on the relationship between liberal Protestantism and the project of modernity. A must read not only for students of Christianity, but all those interested in the legacies of secularism and enchantment." —Matthew Engelke, London School of Economics
Since the 1970s Richard Allen's scholarship on the social gospel has broken new ground in the field of Canadian social and religious history by recovering key aspects of the tradition and its contribution to reform movements and politics. Beyond the Noise of Solemn Assemblies collects and extends many of his classic works to present a comprehensive overview of a major thread in the fabric of the country. Observing the mutual foundations of political and religious traditions in myth and arguing that the sacred and the secular belong together in discussions of public affairs, Allen contests the view that religion is personal and isolated from the public square. He discusses a range of topics: the transition from providential to progressive thought in nineteenth-century Canada; the new spirituality of social solidarity articulated by Winnipeg college students in the 1890s; the role of the social gospel in pioneering urban reform; farmers and workers finding in radical Christianity legitimation for political revolt; Christian intellectuals in the 1930s framing a revolutionary prospectus for Depression-era Canada; the significance of Norman Bethune's religious upbringing for his life and work; strategically focused post-war ecumenical coalitions like Project North and the Latin American Working Group; and the prospects for democratic socialism at the end of the Cold War. Opening with a chapter relating the author's upbringing in a ministerial household dedicated to the Protestant ethic as the spirit of socialism, Beyond the Noise of Solemn Assemblies represents a significant contribution to understanding the social Christian movement in Canada.
The idea of Canada as a consumer society was largely absent before 1890 but familiar by the mid-1960s. This change required more than rising incomes and greater impulses to buy; it involved the creation of new concepts. Buying Happiness explores the ways public thinkers represented, conceptualized, and institutionalized new ideas about consumption and consumer behaviours. Topics include the state’s creation of the first cost-of-living index in 1914–15, the development of consumer consciousness during the Depression, and the ways in which popular magazines encouraged an ethic of cautious consumerism in the postwar period. Bettina Liverant’s fresh approach connects changes in consumer consciousness with changes in the economy and behaviour. As the figure of “the consumer” moved from the margins to the centre of social, cultural, and political analysis, the values and concepts associated with consumerism were woven into the Canadian social imagination.
"As Canadian as the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. But was this Canadian-made church flawed in its design, as critics have charged? A Church with the Soul of a Nation explores this question by weaving together the history of the United Church with a provocative analysis of religion and cultural change.
Bill Blaikie has a unique insider's perspective on political life in Canada. As a United Church minister reflecting on three decades in the House of Commons, he tells the too-often-overlooked story of Canada's Christian left and, in particular, of the New Democratic Party's roots in the social gospel and its ongoing influence. This lively book is peppered with personal anecdotes, and political personalities and events from Canadas recent history. Foreword by Lloyd Axworthy, former minister of foreign affairs. Includes a colour photo insert.
This book is about preaching in The United Church of Canada. Gathering together two or three sermons from each decade in the first century of the United Church’s life, authors HyeRan Kim-Cragg and Don Schweitzer share the perspectives of diverse United Church preachers facing events from the formation of the United Church to the challenge of online ministry during a pandemic. Each sermon is accompanied by historical context, an analysis of homiletical techniques, and the influence of each sermon and preacher. From the opening chapters of Moments in Time, readers will be transported across the last century to survey the landscape and legacy of this beloved institution that has played such an influential role in Canadian religious history and society.
Ring Around the Maple is about the condition of children in Canada from roughly 1850 to 2000, a time during which “the modern” increasingly disrupted traditional ways. Authors Cynthia R. Comacchio and Neil Sutherland trace the lives of children over this “long century” with a view to synthesizing the rich interdisciplinary, often multi-disciplinary, literature that has emerged since the 1970s. Integrated into this synthesis is the authors’ new research into many, often seemingly disparate, archival and published primary sources. Emphasizing how “the child” and childhood are sociohistoric constructs, and employing age analytically and relationally, they discuss the constants and the variants in their historic dimensions. While childhood tangibly modernized during these years, it remained a far from universal experience due to identifiers of race, gender, culture, region, and intergenerational adaptations that characterize the process of growing up. This work highlights children’s perspectives through close, critical, “against the grain” readings of diaries, correspondence, memoirs, interviews, oral histories and autobiographies, many buried in obscure archives. It is the only extant historical discussion of Canadian children that interweaves the experiences of First Nations, Métis, and Inuit children with those of children from a number of settler groups. Ring Around the Maple makes use of photographs, catalogues, advertisements, government publications, musical recordings, radio shows, television shows, material goods, documentary and feature films, and other such visual and aural testimony. Much of this evidence has not to date been used as historical testimony to uncover the lives of ordinary children. This book is generously illustrated with photographs and ephemera carefully selected to reflect children’s lives, conditions, interests, and obligations. It will be of special interest to historians and social scientists interested in children and the culture of childhood, but will also appeal to readers who enjoy the "little stories" that together make up our collective history, especially when those are told by the children who lived them.