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This book traces the rise and fall of French romantic socialism through the life of one of its most influential representatives, Victor Considerant (1808-1893).
This volume explores the life and works of Auguste Comte during the last and most controversial part of his career, the period from 1842 to 1857.
In Socialism's Muse Naomi J. Andrews examines the gender dynamics in French romantic socialist writings, and the way it shaped the feminism of the movement. It will appeal to scholars of gender and intellectual history, as well as historians of romanticism, feminism, socialism, and modern European history.
The revolutions that swept across Europe in 1848 marked a turning-point in the history of political and social thought. They raised questions of democracy, nationhood, freedom and social cohesion that have remained among the key issues of modern politics, and still help to define the major ideological currents - liberalism, socialism, republicanism, anarchism, conservatism - in which these questions continue to be debated today. This collection of essays by internationally prominent historians of political thought examines the 1848 Revolutions in a pan-European perspective, and offers research on questions of state power, nationality, religion, the economy, poverty, labour, and freedom. Even where the revolutionary movements failed to achieve their explicit objectives of transforming the state and social relations, they set the agenda for subsequent regimes, and contributed to the shaping of modern European thought and institutions.
This groundbreaking new work explores modern and contemporary political thought since 1750, looking at the thinkers, concepts, debates, issues, and national traditions that have shaped political thought from the Enlightenment to post-modernism and post-structuralism. Encyclopedia of Modern Political Thought is two-volume A to Z reference that provides historical context to the philosophical issues and debates that have shaped attitudes toward democracy, citizenship, rights, property, duties, justice, equality, community, law, power, gender, race, and legitimacy over the last three centuries. It profiles major and minor political thinkers, and the national traditions, both Western and non-Western, which continue to shape and divide political thought. More than 200 scholars from leading international research institutions and organizations have provided signed entries that offer comprehensive coverage of: Thought of regions and countries, including African political thought, American political thought , Australasian political thought (Australian and New Zealand), Chinese political thought, Indian political thought, Islamic political Thought, Japanese political thought, and more Thought regarding contemporary issues such as abortion, affirmative action, animal rights, European integration, feminism, humanitarian intervention, international law, race and racism, and more The ideological spectrum from Marxism to neoconservatism, including anarchism, conservatism, Darwinism and Social Darwinism, Engels, fascism, the Frankfurt School, Lenin and Leninism, socialism, and more Connections of political thought to key areas of politics and other disciplines such as economics, psychology, law, and religion Notable time periods of political thought since 1750 Concepts including class, democratic theory, liberalism, nationalism, natural and human rights, and theories of the state Theorists and political intellectuals, both Western and non-Western including John Adams, Edmund Burke, Mohandas Gandhi, Immanuel Kant, Ayatollah Khomeini, Ernst Friedrich Schumacher, George Washington, and Mary Wollstonecraft
The broad canvas covered by the articles in the present volume celebrates the diversity and richness of the writings of Frank Manuel during a scholarly career that spans over five decades. The subjects of the articles - ranging from science to utopia, from theology to political thought - mirror many of the themes Manuel has written about with erudition, flair and uncommon perception. It is only fitting that in paying tribute to such a defiant intellect each author brings to his treatment a distinct perspective and texture, the result of his own original forays into the history of ideas. Yet underlying all the essays is the conviction that the study of the intersection of individuals and ideas still yields a rich harvest. Presented to Frank on the occasion of his eightieth birthday, In the Presence o/the Past honors a teacher, a friend and, above all, a scholar. R. T. Bienvenu and M. Feingold (eds). ln the presence of the past. vii. MARTIN PERETZ Frank Manuel: An Appreciation It was finally because of Frank Edward Manuel that I decided (however belatedly) to forgo a proper academic career. Since I had not left so much as a leafscar on the tree of the scholarly culture this is not a fact which anyone else would have reason to notice. It is also not, I am happy to add, something for which Manuel will be especially remembered.
These essays explain French identity as a fluid process rather than a category into which French citizens (and immigrants) are expected to fit. They offer examples drawn from an imperial history of France that show the power of the periphery to shape diverse and dynamic modern French identities at its centre.
In a hyper-individualistic age and in the face of the narrowly focused, policy-oriented research ubiquitous in the social sciences, this book revisits the humanistic world-view that is integral to Norbert Elias’s pre-eminent figurational-process sociology, with the aim of increasing the fund of sociological knowledge that has the human condition as its horizon. Clarifying the contentious ‘post-philosophical’ aspects in order to supplement standard histories of sociology with new insights, it offers incisive evaluations of some of the bewildered attempts by prominent sociologists to diagnose the malaise of contemporary globalised society. It also challenges the orthodox limitation of the empirical scope of sociology to ‘modernity’. With its ominous warnings of the destructive prevalence of ‘overcritique’ in the discipline and lack of in-depth sociological psychology, Post-Philosophical Sociology will appeal to scholars of sociology, psychoanalysis, social philosophy, cultural theory and social and political theory with interests in developmental and dynamic thinking and the history of the discipline.
This volume describes the various movements and thinkers who wanted social change without state intervention. It covers cases in Europe, the Americas, Africa and Asia. The first part discusses early egalitarian experiments and ideologies in Asia, Europe and the Islamic world, and then moves to early socialist thinkers in Britain, France, and Germany. The second part deals with the rise of the two main currents in socialist movements after 1848: anarchism in its multiple varieties, and Marxism. It also pays attention to organisational forms, including the International Working Men's Association (later called the First International); and it then follows the further development of anarchism and its 'proletarian' sibling, revolutionary syndicalism – its rise and decline from the 1870s until the 1940s on different continents. The volume concludes with critical essays on anarchist transnationalism and the recent revival of anarchism and syndicalism in several parts of the world.
Satanism is a phenomenon that has existed as a prominent trope since very beginning of Christianity, when the Church Fathers entertained fantasies about people worshipping the Devil and indulging in macabre rituals. In the early modern period, similarly unfounded ideas led to the infamous witch trials which transpired primarily between 1400 and 1700. In the 1980s and 1990s, what has been labelled a "Satanic Panic" swept the United States and parts of Europe, with again, unfounded rumors about secret Satanist networks committing gruesome murders, kidnappings and ritualistic child abuse. Today, the so called Pizzagate and QAnon conspiracy theories in the United States again draw on these motifs, this time postulating that left-wing Satanists are secretly manipulating politics and doing nefarious deeds in the shadows. This book, however, is only indirectly concerned with the purely fictional Satanism of such paranoid fantasies. It does not deal directly with the literary tradition of Satanism either, where Satanists can appear as antagonists (or, more rarely, protagonists) in the plot of a story, or authors express Satanic sympathies in a poem or two. Rather, our selection of source texts focuses on actual, existing Satanic groups, and thinkers of importance to the emergence of a Satanic milieu that forms part of a broader landscape of alternative religion. Some of the texts do in a sense belong to the above-mentioned categories, e.g., Léo Taxil's spoof on conspiracy theories, or the quite literary pseudo-histories of Satanism - in fact Satanic tracts in disguise of Jules Michelet and Stanislaw Przybyszewski, but we have aimed to concentrate on 1. self-designated Satanic groups and ideologists, 2. groups and ideologists who prominently revere a figure they identify with Satan, even though they may not self-designate as Satanists, and 3. groups and ideologists mostly excluding, however, literary texts and conspiracy theories whose re-interpretations of Satan were crucial to the growth of such ideas--