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Sandra Luft, in her ambitious postmodernist reading of Vico's profoundly influential New Science, asserts the "strangeness" of texts that struggle to understand human existence outside the assumptions of traditional humanism. One of her central arguments is that Vico as a thinker moved toward such an alien understanding. Despite his warning against the tyranny of "familiar conceits," his work is commonly read within the traditional philosophic assumptions of the West--assumptions that she shows cannot contain nor explain the work's novelty.The book includes extensive comparisons of Vico with Nietzsche, Heidegger, and Derrida. Luft does not regard Vico as a precursor of the postmodern, which she sees as a recurring perspective in the West, one critical of the assumptions underlying traditional humanist conceptions of human nature and knowledge. Luft finds anachronistic not the question of Vico's affinity to postmodern ideas, but rather his identification with traditional humanism and modernism by modern scholars. Luft's reading brings to the fore radical existential issues in New Science: its concern with origins, with the power of language and social practices, and with its critique of human subjectivity. That perspective makes Vico interesting and important for a wide circle of contemporary readers.
Written by the noted Vico scholar Donald Phillip Verene, this commentary can be read as an introduction to Vico's thought or it can be employed as a guide to the comprehension of specific sections of the New Science.
According to Goetsch, Vico proposes that we abandon the alliance between logic and metaphysics and instead form one between logic and the rhetorical and poetical conceptions of human understanding that inform the human community. In the way Vico revives the ancient sense of rhetoric found in Aristotle, who stated that logic and rhetoric are counterparts. Vico's philosophical system is best exemplified by the 114 axioms at the base of his New Science. These axioms, which range over a puzzling variety of subjects, do not follow a logical or geometric model in the conventional sense, making it hard to account for Vico's claim that he thinks in the "geometric manner." Goetsch asserts, however, that they are used by Vico to express what Aristotle called maxims - "thoughts worth thinking" - which establish the fundamental points necessary to speak about human realities.
This volume provides a cultural context for the philosophy of Giambattista Vico, and a detailed portrait of the intellectual scene of early-eighteenth century Naples.
A full interpretation of Giambattista Vico's thought, based primarily on his major work, the New Science, and on his earlier Latin writings.
Jürgen Trabant reads the profound insights into human semiosis contained in Vico's 'sematology' as both a spirited rejection of Cartesian philosophy and an early critique of enlightened logocentricism. Sean Ward's translation makes this work available to an English-reading audience for the first time.
Among the classics of the history of philosophy, the Scienza nuova (New Science) by Giambattista Vico (1668–1744) was largely neglected and generally misunderstood during the author's lifetime. From the nineteenth century onwards Vico’s views found a wider audience, and today his influence is widespread in the humanities and social sciences. The New Science is often taught in courses at colleges and universities, both in philosophy and Italian departments and in general humanities courses. Despite the excellent English translations of this enigmatic book and numerous studies in English of Vico, many sections of the work remain challenging to the modern reader. Vico's New Science of the Intersubjective World offers both an in-depth analysis of all the important ideas of the book and an evaluation of their contribution to our present understanding of the social world. In the first chapter, Vittorio Hösle examines Vico’s life, sources, and writings. The second and third chapters discuss the concerns and problems of the Scienza nuova. The fourth chapter traces the broader history of Vico’s reception. Hösle facilitates the understanding of many passages in the work as well as the overarching structure of its claims, which are often dispersed over many sections. Hösle reformulates Vico’s vision in such a way that it is not only of historical interest but may inspire ongoing debates about the nature of the humanities and social sciences as well as many other issues on which Vico sheds light, from the relation of poetry and poetics to the development of law. This book will prepare students and scholars for a precise study of the Scienza nuova, equipping them with the necessary categories and context and familiarizing them with the most important problems in the critical debate on Vico's philosophy.
The Autobiography of Giambattista Vico is significant both as a source of insight into the influences on the eighteenth-century philosopher's intellectual development and as one of the earliest and most sophisticated examples of philosophical autobiography. Referring to himself in the third person, Vico records the course of his life and the influence that various thinkers had on the development of concepts central to his mature work. Beyond its relevance to the development of the New Science, the Autobiography is also of interest for the light it sheds on Italian culture in the seventeenth and eighteenth centuries.Still regarded by many as the best English-language translation of this classic work, the Cornell edition was widely lauded when first published in 1944. Wrote the Saturday Review of Literature: "Here was something new in the art of self-revelation. Vico wrote of his childhood, the psychological influences to which he was subjected, the social conditions under which he grew up and received an education and evolved his own way of thinking. It was so outstanding a piece of work that it was held up as a model, which it still is."
Barely acknowledged in his lifetime, the New Science of Giambattista Vico (1668-1744) is an astonishingly perceptive and ambitious attempt to decipher the history, mythology and laws of the ancient world. Discarding the Renaissance notion of the classical as an idealised model for the modern, it argues that the key to true understanding of the past lies in accepting that the customs and emotional lives of ancient Greeks and Romans, Egyptians, Jews and Babylonians were radically different from our own. Along the way, Vico explores a huge variety of topics, ranging from physics to poetics, money to monsters, and family structures to the Flood. Marking a crucial turning-point in humanist thinking, New Science has remained deeply influential since the dawn of Romanticism, inspiring the work of Karl Marx and even influencing the framework for Joyce's Finnegan's Wake.
This book examines the entirety of Giambattista Vico's oeuvre and demonstrates his significance as a theorist who adapted the discipline of rhetoric to modern conditions.