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From its first complete Italian printing in 1872 up to the present day, Domenico Comparetti's Vergil in the Middle Ages has been acknowledged as a masterpiece, regarded by some critics as "a true and proper history of European consciousness from antiquity to Dante." Treating Vergil's poetry as a foundation of Latin European identity, Comparetti seeks to give a complete history of the medieval conception of the preeminent poet. Scholars of the time had transformed Vergil into a sage and a seer, a type of universal philosopher--even a Christian poet and a guide of a Christian poet. In the mid-twelfth century, there surfaced legends that converted Vergil into a magician, endowing him with supernatural powers. Comparetti explores the ongoing interest in Vergil's poetry as it appeared in popular folklore and legends as well as in medieval classical scholarship. This great synthesizing work, which has been unavailable for over twenty years, is now back in print, based on E.F.M. Benecke's 1895 translation of the Italian second edition. Comparetti begins with the period in which Vergil lived and goes on to evaluate how the later images, particularly the legends, of Vergil coincide with the more scholarly accounts of his life. The result is a grand sweep of literary history from the first century B.C.E. through the end of the Middle Ages, with implications for the nineteenth century and the rise of Italian nationalism.
Examines the impact of an ancient and prestigious text on medieval culture.
The 5th century AD Roman Vergil is one of the most precious manuscripts in the Vatican Library. Wright presents a wide-ranging discussion of the influence of the manuscript on the history and development of medieval manuscript art and of book design.
Made in Rome around A.D. 400, the Vatican Vergil is the most famous and the most attractive illustrated book surviving from classical antiquity. David H. Wright introduces this masterpiece of late antique art and shows why it is such an impressive example of the new form of book, the codex, that replaced the traditional papyrus roll and permitted more elaborate illustrations. Here are thirty-two of the most interesting illustrations from the Vatican Vergil, reprinted in full color from the 1980 facsimile published in Graz, Austria, in collaboration with the Vatican Library. Facing each reproduction is the appropriate text from Vergil, in Latin and in English, together with explanatory comments. Wright discusses how the manuscript was made, describing the style of the capital script and of the illustrations as well as their sources in older classical traditions. He examines the Vatican Vergil as an example of the revival of classical culture in pagan circles in Rome at a time when Christian authority was systematically suppressing pagan religion. Finally, he surveys the "afterlife" of the codex, tracing how the work was studied and copied first in the Carolingian era and then in the Italian Renaissance. All the illustrations not reproduced in color are given at full size in black and white in a concluding list of the illustrations that have survived in this unique masterpiece. Made in Rome around A.D. 400, the Vatican Vergil is the most famous and the most attractive illustrated book surviving from classical antiquity. David H. Wright introduces this masterpiece of late antique art and shows why it is such an impressive example of the new form of book, the codex, that replaced the traditional papyrus roll and permitted more elaborate illustrations. Here are thirty-two of the most interesting illustrations from the Vatican Vergil, reprinted in full color from the 1980 facsimile published in Graz, Austria, in collaboration with the Vatican Library. Facing each reproduction is the appropriate text from Vergil, in Latin and in English, together with explanatory comments. Wright discusses how the manuscript was made, describing the style of the capital script and of the illustrations as well as their sources in older classical traditions. He examines the Vatican Vergil as an example of the revival of classical culture in pagan circles in Rome at a time when Christian authority was systematically suppressing pagan religion. Finally, he surveys the "afterlife" of the codex, tracing how the work was studied and copied first in the Carolingian era and then in the Italian Renaissance. All the illustrations not reproduced in color are given at full size in black and white in a concluding list of the illustrations that have survived in this unique masterpiece.
Brings together studies by scholars from a range of academic disciplines to assess the central position of Virgil in the intellectual, artistic, and political lives of the Renaissance. This collection of essays presents a variety of case studies of Virgils impact on different branches of Renaissance culture, covering the crucial areas of education and court culture, the visual arts, music history, philosophy, and Neo-Latin and vernacular literature. It brings together established scholars and younger researchers from a range of different academic disciplines. The studies included here will be of particular interest to students of Renaissance social, intellectual, and literary history, to art historians, and to those working on the reception of classical literature; some offer new perspectives on well-known material, while others investigate examples of Renaissance engagement with the Virgilian corpus which have received little or no previous attention. Building on recent scholarship on the Virgilian tradition, the collection opens up new avenues for research on the reception of both Virgil and other classical authors, and addresses questions of fundamental importance to historians of this period not least the perennial debate over the nature and definition of the Renaissance itself.