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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1968.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1968.
Human geographers have been at the forefront of research that examines the relationships between space, culture and society. This volume contains twenty-one essays, published over the past thirty years, that are iconic instances of this investigative field. With a focus on four broad themes - landscape, identity, colonialism, nature - these essays represent some of the best and most innovative interventions that geographers have made on these topics. From the visual to the corporeal, from rural Ceylon to urban America and from the sixteenth century to the twenty-first, this volume brings together a set of theoretically sophisticated and empirically grounded works.
In 1611 Edmond Richer, the syndic of the Faculty of Theology of Paris, published a short but incisive defence of the conciliarist doctrine under the title De ecclesiastica et politica potestate. He claimed that this doctrine had been almost uninterruptedly followed by the University of the Paris since the time of the Council of Constance in the early 15th century. Within two years, at least six Latin, French or bilingual editions of the treatise saw the light as well as an English and a Dutch translation. The book was condemned at a meeting of the French bishops in March 1612 and its author was dismissed from his position of syndic of the Faculty of Theology a few months later. He withdrew from public life but remained influential. He continued to write in defence of the conciliarist doctrine and the so-called liberties of the Gallican Church until his death in 1631. He vehemently opposed Cardinal Bellarmine's doctrine of the indirect power of popes in temporal matters but never subscribed to the doctrine of the divine power of kings. Most of his books were published posthumously. Philippe Denis retraces Edmond Richer's career and examines his ecclesiological and political thinking. Without taking all the syndic's opinions at face value, this volume commits itself to taking seriously Richer's declared intention, which was to vindicate the teaching of the School of Paris and that of Jean Gerson in particular. Philippe Denis places the heated, sometimes aggressive, debates between Richer and his adversaries in the context of a double progression: that of the doctrine of an absolute monarchy, a form of government which had been developing since the troubles of the League, and that of the Ultramontane ideas, often disputed but supported with growing vigour, in France and elsewhere, in the context of the reception of the Council of Trent. Philippe Denis presents the English translation of his book originally published in French (Editions du Cerf in Paris, 2014).
Venice's Secret Service is the untold and arresting story of the world's earliest centrally-organised state intelligence service. Long before the inception of SIS and the CIA, in the period of the Renaissance, the Republic of Venice had masterminded a remarkable centrally-organised state intelligence organisation that played a pivotal role in the defence of the Venetian empire. Housed in the imposing Doge's Palace and under the direction of the Council of Ten, the notorious governmental committee that acted as Venice's spy chiefs, this 'proto-modern' organisation served prominent intelligence functions including operations (intelligence and covert action), analysis, cryptography and steganography, cryptanalysis, and even the development of lethal substances. Official informants and amateur spies were shipped across Europe, Anatolia, and Northern Africa, conducting Venice's stealthy intelligence operations. Revealing a plethora of secrets, their keepers, and their seekers, Venice's Secret Service explores the social and managerial processes that enabled their existence and that furnished the foundation for an extraordinary intelligence organisation created by one of the early modern world's most cosmopolitan states.
Venice Reconsidered offers a dynamic portrait of Venice from the establishment of the Republic at the end of the thirteenth century to its fall to Napoleon in 1797. In contrast to earlier efforts to categorize Venice's politics as strictly republican and its society as rigidly tripartite and hierarchical, the scholars in this volume present a more fluid and complex interpretation of Venetian culture. Drawing on a variety of disciplines—history, art history, and musicology—these essays present innovative variants of the myth of Venice—that nearly inexhaustible repertoire of stories Venetians told about themselves.
State Communication and Public Politics in the Dutch Golden Age describes the political communication practices of the authorities in the early modern Netherlands. Der Weduwen provides an in-depth study of early modern state communication: the manner in which government sought to inform its citizens, publicise its laws, and engage publicly in quarrels with political opponents. These communication strategies, including proclamations, the use of town criers, and the printing and affixing of hundreds of thousands of edicts, underpinned the political stability of the seventeenth-century Dutch Republic. Based on systematic research in thirty-two Dutch archives, this book demonstrates for the first time how the wealthiest, most literate, and most politically participatory state of early modern Europe was shaped by the communication of political information. It makes a decisive case for the importance of communication to the relationship between rulers and ruled, and the extent to which early modern authorities relied on the active consent of their subjects to legitimise their government.