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The classical Vedic texts that deal with large-scale sacrificial ritual and those writings that deal with domestic ritual have traditionally been treated as unrelated. The former are devoted to the explication of rituals that are dominated by wealthy male elites; the latter concern humble private ceremonies more open to famale participation. Reflections on Resemblance, Ritual and Religion argues that there is in fact, a fundamental connection between these two large and important bodies of Indic religious literature.
This Is A Remarkable Book. It Untangles The Many Complexities Of The Vedas And Combines Staal S Scholarly Respect For The Texts, With Explanations That Are Lucid And Occasionally Witty. His Insights Are Thoughtful And Perceptive. Romila Thapar In This Unprecedented Guide To The Vedas, Frits Staal, The Celebrated Author Of Agni: The Vedic Ritual Of The Fire Altar And Universals: Studies In Indian Logic And Linguistics Examines Almost Every Aspect Of These Ancient Sources Of Indic Civilisation. Staal Extracts Concrete Information From The Oral Tradition And Archaeology About Vedic People And Their Language, What They Thought And Did, And Where They Went And When. He Provides Essential Information About The Vedas And Includes Selections And Translations. Staal Sheds Light On Mantras And Rituals, That Contributed To What Came To Be Known As Hinduism. Significant Is A Modern Analysis Of What We Can Learn From The Vedas Today: The Original Forms Of The Vedic Sciences, As Well As The Perceptive Wisdom Of The Composers Of The Vedas. The Author Puts Vedic Civilisation In A Global Perspective Through A Wide-Ranging Comparison With Other Indic Philosophies And Religions, Primarily Buddhism For Staal, Originally A Logician, The Voyage Of Discovering The Vedas Is Like Unpeeling An Onion But Without The Certainty Of Reaching An End. Even So, His Book Shows That The Vedas Have A Logic All Their Own. Accessible, Finely-Argued, And With A Wealth Of Information And Insight, Discovering The Vedas Is For Both The Scholar And The Interested Lay Reader.
In this unprecedented guide to the Vedas, Frits Staal, the celebrated author of Agni- The Vedic Ritual of the Fire Altarand Universals- Studies in Indian Logic and Linguisticsexamines almost every aspect of these ancient sources of Indic civilisation. Staal extracts concrete information from the Oral Tradition and Archaeology about Vedic people and their language, what they thought and did, and where they went and when. He provides essential information about the Vedas and includes selections and translations. Staal sheds light on mantras and rituals, that contributed to what came to be known as Hinduism. Significant is a modern analysis of what we can learn from the Vedas today- the original forms of the Vedic sciences, as well as the perceptive wisdom of the composers of the Vedas. The author puts Vedic civilisation in a global perspective through a wide-ranging comparison with other Indic philosophies and religions, primarily Buddhism. For Staal, originally a logician, the voyage of discovering the Vedas is like unpeeling an onion but without the certainty of reaching an end. Even so, his book shows that the Vedas have a logic all their own. Accessible, finely-argued, and with a wealth of information and insight, Discovering the Vedas is for both the scholar and the interested lay reader.
This Book Deals With Post-Vedic Developments In Under-Standing The Concept Of Sacrifice (Yajna) And The Response Of The Bhagavad Gita To It. The Book Argues That The Upanishads Present Vedic Ritual Notions Together With The New Teachings Of The Wandering Renouncers (Sramanas) Who Posed A Formidable Challenge To The Ritual Tradition And Its Social Hierarchy.
"Sacred Sacrifice" examines how analogous mythological ideas and the experience of sacred presence during the ritual act created similar ritual paradigms in two non-contiguous cultures. Vedic fire sacrifice, the Horse sacrifice in ancient India and the sacrificial development of the Christian Eucharist serve as examples. This book takes to task theories on sacrifice and ritual that emphasize the psycho-social and functionalist interpretation to the exclusion of the religious. The relationship between myth and ritual, and conscious and unconscious human behavior emerges from this analysis of universal religious structures.
Scholars of Vedic religion have long recognized the centrality of ritual categories to Indian thought. There have been few successful attempts, however, to bring the same systematic rigor of Vedic Scholarship to bear on later "Hindu" ritual. Excavating the deep history of a prominent ritual category in "classical" Hindu texts, Geslani traces the emergence of a class of rituals known as santi, or appeasement. This ritual, intended to counteract ominous omens, developed from the intersection of the fourth Veda - the oft-neglected Atharvaveda - and the emergent tradition of astral science (Jyotisastra) sometime in the early first millennium, CE. Its development would come to have far-reaching consequences on the ideal ritual life of the king in early-medieval Brahmanical society. The mantric transformations involved in the history of santi led to the emergence of a politicized ritual culture that could encompass both traditional Vedic and newer Hindu performers and practices. From astrological appeasement to gift-giving, coronation, and image worship, Rites of the God-King chronicles the multiple lives and afterlives of a single ritual mode, unveiling the always-inventive work of the priesthood to imagine and enrich royal power. Along the way, Geslani reveals the surprising role of astrologers in Hindu history, elaborates conceptions of sin and misfortune, and forges new connections between medieval texts and modern practices. In a work that details ritual forms that were dispersed widely across Asia, he concludes with a reflection on the nature of orthopraxy, ritual change, and the problem of presence in the Hindu tradition.
In this book the author discusses the places of science in rituals and mantras. Using structural analysis he shows that rituals in general, whether religious, political, social or otherwise have common structural patterns. These patterns are shared by poetry, music,dance and gymanastics, but not by language. Consideration of animal rituals and pathological rituals leads him to propose a general theory which unifies all rituals-like activities.
This elegantly written book introduces a new perspective on Indic religious history by rethinking the role of mantra in Vedic ritual. In Bringing the Gods to Mind, Laurie Patton takes a new look at mantra as "performed poetry" and in five case studies draws a portrait of early Indian sacrifice that moves beyond the well-worn categories of "magic" and "magico-religious" thought in Vedic sacrifice. Treating Vedic mantra as a sophisticated form of artistic composition, she develops the idea of metonymy, or associational thought, as a major motivator for the use of mantra in sacrificial performance. Filling a long-standing gap in our understanding, her book provides a history of the Indian interpretive imagination and a study of the mental creativity and hermeneutic sophistication of Vedic religion.