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To Resolve Controversies Related To Vedic Religion/Culture, The Author Comes To Grips With The Idea Of God S Omnipresence In Aryan Religious Thought, The Rgvedic Hymn Of Visvedevas , Etc. And Explores Matters Of Historical And Literary Importance.
To Resolve Controversies Related To Vedic Religion/Culture, The Author Comes To Grips With The Idea Of God S Omnipresence In Aryan Religious Thought, The Rgvedic Hymn Of Visvedevas , Etc. And Explores Matters Of Historical And Literary Importance.
This book provides evidence that the ancient Vedic tradition that is presently centered in India was once a global culture that affected and influenced regions around the world.
This book is about the cultural and religious patterns as these may be reconstructed on a twofold basis: Vedic poets views as known from the Rgveda and some old Indo-European literary sources examined in a comparative perspective. In its main bulk offers a novel approach to the Vedic theory of sacrifice from the point of view of the Vedic priest as an individual social type whose doing was conditioned by the conflict between the groups practising sacrifice as well as the tension between the patron of the sacrifice and the officiant. It also envisages the integration of the warrior into the sacrificial ritual and suggests a solution to the problem of the daksina (commonly called sacrificial priest`s salary) interpreted as a materialisation of the relation between the priest, the gods invoked and the patrons of sacrifice, the daksina`s function being to denote the value of the poetic word in the prayer.The book tackles also some particular issues in Vedic and Indo-European religions: the typology of the warrior, the `cooking` of the poetic word linked to the double-entendre in Vedic poetry designed as a means to solve the problem of the relative importance of the speech within sacrificial ritual and of the food offerings to the gods; the early origins of the yogic practice in Vedic times related to some Indo-European practices as disclosed in Avestan, Hittite and Latin texts.
Whether Vedic people were indigenous habitants or emigrants is a hotly debated current issue. Both sides involved in the debate have been vehemently using the available evidences, with twists – caused at times due to sheer neglect and at times even fraudulently - to bring home their point of view, somehow. Nevertheless, what is the truth? Were there ever any migrations of so-called PIE language speakers, located at some hypothetical and yet uncertain homeland, to spread the language and culture? Are migrations necessary from any hypothetical homeland to result into a net of the languages? What was the geography of Rig Veda? Was the Avesta contemporaneous to the Rig Veda? Did any relation ever exist between the Vedic people and the Indus-Ghaggar civilisation? Is there any relationship between the Vedic religion and the modern Hindu religion? While answering to these vital questions, this book postulates a theory on the issue of the so-called IE languages and origins of the Vedic as well as the Zoroastrian religions. It diligently explains how the religious and cultural ethos of the Indus-Ghaggar Civilisation has flowed to us uninterrupted and exposes the schemes of the Vedicist scholars, who are attempting to claim its authorship!
Western scholars have argued that Indian civilization was the joint product of an invading Indo-European people--the "Indo-Aryans"--and indigenous non-Indo European peoples. Although Indian scholars reject this European reconstruction of their country's history, Western scholarship gives little heed to their argument. In this book, Edwin Bryant explores the nature and origins of this fascinating debate.
Travel back in time to explore the ancient Vedic religion and its practice among the Indo-Aryans three thousand years ago. Kenneth Somerled MacDonald presents a detailed study of this long-forgotten creed, shedding light on its rituals, beliefs, and cultural significance. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.